Uncategorized Quotes - Page 34

Life is an extended camping trip. With a leaky, inferior tent one runs no more risk of rain than anyone else; but if it does rain, the person in the cheap tent chances soaking in his sleeping bag, and possibly dying of hypothermia.

William T. Vollmann

If capitalist realism is so seamless, and if current forms of resistance are so hopeless and impotent, where can an effective challenge come from? A moral critique of capitalism, emphasizing the ways in which it leads to suffering, only reinforces capitalist realism. Poverty, famine and war can be presented as an inevitable part of reality, while the hope that these forms of suffering could be eliminated easily painted as naive utopianism. Capitalist realism can only be threatened if it is shown to be in some way inconsistent or untenable; if, that is to say, capitalism's ostensible 'realism' turns out to be nothing of the sort.

Well, honey, it’s capitalism that brings out the meanness and greed,” says I. “Our founding fathers did a decent job of framing our democracy. They wrote the Constitution and added a Bill of Rights that intended for people of all classes to enjoy the freedoms the Constitution offers. But capitalism came along without a constitution or a bill of rights and the industrialists grabbed unrestricted power. The capitalists wrote their own ‘Declaration of Capitalism’.” — Mother Jones

Jerry Ash

You can't change things. That's life. Poor stays poor, rich says rich, and those two, they will never meet.

Antonia Michaelis

One of the great failings of the American education system (in our view) is that young people can graduate from university without any understanding of poverty at home or abroad.

Nicholas D. Kristof

The more you have, the more you are occupied, the less you give. But the less you have the more free you are. Poverty for us is a freedom. It is not mortification, a penance. It is joyful freedom. There is no television here, no this, no that. But we are perfectly happy.

Many skills, as every successful entrepreneur knows, cannot be taught in school. They require doing. Sometimes a life of doing. And where money-making is concerned, nothing compresses the time frame needed to leap from my-shit-just-sits-there-until-it-rains poverty to which-of-my-toilets-shall-I-use affluence like an apprenticeship with someone who already has the angles all figured out.

But then it is easy, too easy, to sermonize about the dangers of paternalism and the need to take responsibility for our own lives, from the comfort of our couch in our safe and sanitary home. Aren't we, those who live in the rich world, the constant beneficiaries of a paternalism now so thoroughly embedded into the system that we hardly notice it?

Abhijit V. Banerjee

Our possessions are not ours- God has given them to us to cultivate, that we may make them fruitful and profitable in His Service, and so doing we shall please Him.

Francis de Sales

World, they have taken the small children like butterflies and thrown them, beating their wings, into the fire--

Before I was married, I thought the sound of bangles jangling on my forearms would be delightful. I looked forward to being able to wear bells around my ankles and silver necklaces around my neck, but not any more, not since I had learned what they represented for the man who gave them. A necklace was no prettier than a piece of of rope that ties a goat to a tree, depriving it of freedom.

Pursue money while you're alive, so that poverty will not pursue you when you're old.

Michael Bassey Johnson

Some secret of nurture withered a generation or two before I arrived, if it had ever existed before among the poor, marginalized people on the edges of Europe from whom I descend. Both my parents grew up with a deep sense of poverty that was mostly emotional but that they imagined as material long after they clambered into the middle class, and so they were more like a pair of rivalrous older siblings than parents who see their children as extensions of themselves and their hopes. They were stuck in separateness.I didn't realize anything was odd until I was already on my own and found out that not everyone's parents cut them off financially as soon as the law allowed. I tried to leave home unsuccessfully at fourteen and fifteen and sixteen and did so successfully at seventeen, heading off to another country, as far away as I could go, and once I got there I realized I was more on my own than I had anticipated: I was henceforth entirely repsonsible for myself and thus began a few years of poverty.

When it was cooler, Trazada made a simple meal of sausage, cheese, and bread. She had schooled herself to wait dinner until hunger urged her to eat; it gave seasoning to poor food that no spice could furnish.("The Generalissimo's Butterfly")

Chelsea Quinn Yarbro

Pope John Paul II once said as well, “Lebanon is a message more than it is a country.” Now this diversity has turned into fragmentation and the richness into poverty, awaiting a miraculous remedy.

She had spears of straw and grass in her hair, not like Ophelia gone mad through contact with Hamlet's madness, but because she had slept in some stable loft.

Poverty must be eliminated or else the honour of humanity will vanish!

Mehmet Murat ildan

Peanut butter is a poor man’s marmalade.

Mokokoma Mokhonoana

I've seen poverty & I can assure you that it's 'too dark' (Black) in colour.

Cedric Namedi Mathuthe

HIGGINS. Have you no morals, man?DOOLITTLE [unabashed] Cant afford them, Governor. Neither could you if you was as poor as me.

George Bernard Shaw

I know I grew up in the time when a young man in a baggy suit and slicked-down hair stood spraddle-legged in the crossroads of history and talked hot and mean about the colored, giving my poor and desperate people a reason to feel superior to somebody, to anybody. I know that even as the words of George Wallace rang through my Alabama, the black family who lived down the dirt road from our house sent fresh-picked corn and other food to the poor white lady and her three sons, because they knew their daddy had run off, because hungry does not have a color.

Shyness is a luxury reserved for those who are above the poverty line. To a beggar, being shy is deadly.

Mokokoma Mokhonoana

Democracy is supposed to be ‘of the people, by the people and for the people’. Capitalism is ‘of the capitalist, for the capitalist’. Period.

Jerry Ash

Honey, it isn’t democracy that runs this country. Capitalism rules. It does no good to reason with the capitalists or their politicians. This is a class war. We have to stir up the American people, the lower class. Some of the better-off lower class do show some sympathy for us when they’re smacked with the facts. And when they voice themselves collectively, good things happen.” — Mother Jones

Jerry Ash

Poverty is restriction and as such, it is the greatest injustice you can perpetrate upon yourself.

Charity is salt in the wound. It is painful. The state gives charity with the bitter hatred of a victim to his blackmailer. The receiver of free money is subjected to harassment, insult, and profound humiliation. Newspapers are enlisted to heap scorn on the arrogant bastards who choose to beg instead of starve or let their children starve. It is made clear that the poor seek charity as a great and sordid chicanery in which they delight. And there are some who do. As there are people who take delight in sticking hot needles deep into their abdomens, swallow pieces of broken bottles. A special taste. Speaking for humanity in general, the poor accept charity with a shame and loss of self-respect that is truly pitiful.

I am a citizen of this country,” I declare, “and Mr. Mayor, tonight I will be a citizen of this city when I put my shoes under my bed. The courageous men, women and children who are with me (blocked from crossing the bridge into NYC) are also citizens of this country and will be sleeping near their shoes too. I want them with me tonight, here, in the city of New York. We are all American citizens.” — Mother Jones

Jerry Ash

The Andrians were the first of the islanders to refuse Themistocles' demand for money. He had put it to them that they would be unable to avoid paying, because the Athenians had the support of two powerful deities, one called Persuasion and the other Compulsion.The Andrians had replied that Athens was lucky to have two such useful gods, who were obviously responsible for her wealth and greatness; unfortunately, they themselves, in their small & inadequate land, had two utterly useless deities, who refused to leave the island and insisted on staying; and their names were Poverty and Inability.

Herodotus

What the hell’s the matter with you men? Are you cowards as well as stupid? You boys make me sick. I’m done with you. You hear me? I want you to go back to your places now and stay with your children until I say you’re needed.“Tell your wives and your older children to bring with them dish pans and cooking pots. Tell them to bring their stirring spoons and ladles. Tell them to carry a mop over their shoulders. We’re goin’ to march on that mine and we’re going to stand guard to see that no scabs are allowed in. Do you hear me?” — Mother Jones

Jerry Ash

I also remember that my father was one of the people who voted to get the Dauntless out of the factionless sector of the city. He said the poor didn’t need policing; they needed help, and we could give it to them. But I would rather not mention that now, or here. It’s one of the many things Erudite gives as evidence of Abnegation’s incompetence.

The existence of poverty is the proof of an unjust and ill-organised society, and our public charities are but the first tardy awakening in the conscience of a robber.

The basis of bureaucratic rule is the poverty of society in objects of consumption, with the resulting struggle of each against all. When there is enough goods in a store, the purchasers can come whenever they want to. When there is little goods, the purchasers are compelled to stand in line. When the lines are very long, it is necessary to appoint a policeman to keep order. Such is the starting point of the power of the Soviet bureaucracy. It "knows" who is to get something and who has to wait.

Riches without faith are the greatest poverty.

It is true that almost everyone in the foothills farmed and hunted, so there were no breadlines, no men holding signs that begged for work and food, no children going door to door, as they did in Atlanta, asking for table scraps. Here, deep in the woods, was a different agony. Babies, the most tenuous, died from poor diet and simple things, like fevers and dehydration. In Georgia, one in seven babies died before their first birthday, and in Alabama it was worse.You could feed your family catfish and jack salmon, poke salad and possum, but medicine took cash money, and the poorest of the poor, blacks and whites, did not have it. Women, black and white, really did smother their babies to save them from slow death, to give a stronger, sounder child a little more, and stories of it swirled round and round until it became myth, because who can live with that much truth.

The municipality sent water through six Annawadi faucets for ninety minutes in the morning and ninety minutes at night. Shiv Sena men had appropriated the taps, charging usage fees to their neighbors. These water-brokers were resented, but not as much as the renegade World Vision social worker who had collected money from Annawadians for a new tap, then run away with it.

She was not granted the luxury of forgetting her lower middle-class existence where life hangs by an unseen thread to every hope and where every slash of disappointment shrinks the life further.

Yes, we have to seek redemption! Redemption from the divisive politics based on caste and religion, redemption from the corruption which is eating our lives like termites, redemption from misery of poverty, redemption from the sins of our venal politicians. We need good governance and accountability. An individual has to fight for the things he rightfully deserves. People do not need crutches of any kind if the basic conditions of nation are conducive to their growth. It’s ridiculous; people are first deprived of basic amenities, denied their dues and then offered carrots to benefit the vote bank politics.

The forces of justice had finally come to Annawadi. That the beneficiaries were horses was a source of bemusement to Sunil and the road boys.

It is true that prosperity has many close friends; poverty, on the other hand, has only distant watchers!

Mehmet Murat ildan

Rich people is people who only cares for themselves, and their money but, poor people doesn't care how much money they have because they have a big heart

Emanuelle Rivet

The border between the State of Israel and the occupied Gaza Strip had always reminded him of the line between Tijuana and greater San Diego. There, too, ragged men the color of earth waited with the mystical patience of the very poor on the pleasure of crisply uniformed, well-nourished officials. Some months before, Lucas had come down for the dawn shape-up at the checkpoint, and he had not forgotten the drawn faces in the half-light, the terrible smiles of the weak, straining to make themselves agreeable to the strong.

You know what I mean. I'm telling you I was stupid over it. I thought it was about trying so hard to survive that you didn't have the time to be a good parent. Obviously, that's not it. Because you and I, we're both...wealthy in love.

Maggie Stiefvater

Racism is both overt and covert. It takes two, closely related forms: individual whites acting against individual blacks, and acts by the total white community against the black community. We call these individual racism and institutional racism. The first consists of overt acts by individuals, which cause death, injury or the violent destruction of property. This type can be recorded by television cameras; it can frequently be observed in the process of commission. The second type is less overt, far more subtle, less identifiable in terms of specific individuals committing the acts. But it is no less destructive of human life. The second type originates in the operation of established and respected forces in the society, and thus receives far less public condemnation than the first type. When white terrorists bomb a black church and kill five black children, that is an act of individual racism, widely deplored by most segments of the society. But when in that same city - Birmingham, Alabama - five hundred black babies die each year because of the lack of proper food, shelter and medical facilities, and thousands more are destroyed and maimed physically, emotionally and intellectually because of conditions of poverty and discrimination in the black community, that is a function of institutional racism. When a black family moves into a home in a white neighborhood and is stoned, burned or routed out, they are victims of an overt act of individual racism which many people will condemn - at least in words. But it is institutional racism that keeps black people locked in dilapidated slum tenements, subject to the daily prey of exploitative slumlords, merchants, loan sharks and discriminatory real estate agents. The society either pretends it does not know of this latter situation, or is in fact incapable of doing anything meaningful about it.

Stokely Carmichael

Half of the world population is dying from poverty and hunger and still you think you are not rich enough.

[If] a man doesn't have a job or an income, he has neither life nor liberty nor the possibility for the pursuit of happiness. He merely exists.

Martin Luther King Jr.

Nonetheless, the fact remains; he had hope in a better world he could not yet see that overwhelmed the cries of "you can't" or "you won't" or "why bother." More than anything else, mastering that faith, on cue, is what separated him from his peers, and distinguishes him from so many people in these literal, sophisticated times. It has made all the difference.

There’s a very fine line between being broke and being humble.

Mokokoma Mokhonoana

Poverty scrapes these homes down until they all look the same, and they all have in common the absence of things that ought to be there. I might as well have been at one place all my life.

Juice is a poor man’s dessert.

Mokokoma Mokhonoana

Every time I look at my wallet; I don’t care how much money is there, I just want to know, does it make for this time food?

Poverty is being single.

I don’t want to wake up. I can’t feel the cold of life. I can’t feel fear in my dreams. When awake we are green and red bits glowing under a machine, lights turn off and on, and people of science convince themselves they know what’s going on. Backs are patted, hand are shaken. Test, record, collect. They tell us what we already know. We are all dying, dying slow. When awake, there is a feeling of impending doom, and if you can’t feel it, close your eyes, or open them further. When we’re in a box underground, heaven is finally above us, but it’s not in the sky. Heaven is the planet we lived on, and all of the angels are people. Here, in a dream, it’s just me floating in the back of my mind, among parts we don’t fully understand.

Blobfish, the guy who snapped a hamsters neck, myself, the homeless guy who has never thrown a punch (but has killed a fox) and Dickface, the man obsessed with trees and touching himself in public, follow an arrogant midget into the home of a pale creature I am certain will kill us all, to save the life of an ungrateful bastard parrot called Madness.The temperature drops further.A cold night for heroes.

You can't change generational poverty by sitting on your ass. Let's get to work!

Stale beer sticks to wobbling tables. The cigarette machine flashes in the corner, mocking smokers who never have any change on them. There’s no natural light in this pub, so it’s dark and gloomy. The pain on the face of the staff tells its own story: overworked, underpaid, exploited and treated as expendable. I feel at home with them. They’re so scared they will be fired from their terrible jobs, every time I order a beer they ask me if I want any peanuts or crisps, in case between drinks I’ve turned into the dreaded mystery shopper. The air is chewy and weighs heavy on the skin. The fruit machines in the corners don’t make a sound, aware this is the last stop saloon for the drunk few who can’t afford to gamble properly. Everyone here is down to their last pint and pound.

The biggest potential for helping us overcome shame is this: We are “those people.” The truth is…we are the others. Most of us are one paycheck, one divorce, one drug-addicted kid, one mental health illness, one sexual assault, one drinking binge, one night of unprotected sex, or one affair away from being “those people”–the ones we don’t trust, the ones we pity, the ones we don’t let our kids play with, the ones bad things happen to, the ones we don’t want living next door.

If I were hungry and friendless today, I would rather take my chances with a saloon-keeper than with the average preacher.

The difference between the rich and the poor, is finding true love.

Anthony Liccione

Contrary to what the West seems to think, it is not poverty that brings people like us so close to God. It's the fact that no one is more curious than we are to learn why we are here on earth and what will happen to us in the next world.

We are not bringing Christ to poor communities. He has been active in these communities since the creation of the world, sustaining them, Hebrews 1:3 says, by His powerful Word. Hence, a significant part of working in poor communities involves discovering and appreciating what God has been doing there for a LONG time.

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