A Swedish minister having assembled the chiefs of the Susquehanna Indians, made a sermon to them, acquainting them with the principal historical facts on which our religion is founded — such as the fall of our first parents by eating an apple, the coming of Christ to repair the mischief, his miracles and suffering, etc. When he had finished an Indian orator stood up to thank him.‘What you have told us,’ says he, ‘is all very good. It is indeed bad to eat apples. It is better to make them all into cider. We are much obliged by your kindness in coming so far to tell us those things which you have heard from your mothers. In return, I will tell you some of those we have heard from ours.‘In the beginning, our fathers had only the flesh of animals to subsist on, and if their hunting was unsuccessful they were starving. Two of our young hunters, having killed a deer, made a fire in the woods to boil some parts of it. When they were about to satisfy their hunger, they beheld a beautiful young woman descend from the clouds and seat herself on that hill which you see yonder among the Blue Mountains.‘They said to each other, “It is a spirit that perhaps has smelt our broiling venison and wishes to eat of it; let us offer some to her.” They presented her with the tongue; she was pleased with the taste of it and said: “Your kindness shall be rewarded; come to this place after thirteen moons, and you will find something that will be of great benefit in nourishing you and your children to the latest generations.” They did so, and to their surprise found plants they had never seen before, but which from that ancient time have been constantly cultivated among us to our great advantage. Where her right hand had touched the ground they found maize; where her left had touched it they found kidney-beans; and where her backside had sat on it they found tobacco.’The good missionary, disgusted with this idle tale, said: ‘What I delivered to you were sacred truths; but what you tell me is mere fable, fiction, and falsehood.’The Indian, offended, replied: ‘My brother, it seems your friends have not done you justice in your education; they have not well instructed you in the rules of common civility. You saw that we, who understand and practise those rules, believed all your stories; why do you refuse to believe ours?
I write to find strength.I write to become the person that hides inside me.I write to light the way through the darkness for others.I write to be seen and heard.I write to be near those I love.I write by accident, promptings, purposefully and anywhere there is paper. I write because my heart speaks a different language that someone needs to hear.I write past the embarrassment of exposure.I write because hypocrisy doesn’t need answers, rather it needs questions to heal. I write myself out of nightmares.I write because I am nostalgic, romantic and demand happy endings.I write to remember.I write knowing conversations don’t always take place.I write because speaking can’t be reread.I write to sooth a mind that races.I write because you can play on the page like a child left alone in the sand.I write because my emotions belong to the moon; high tide, low tide.I write knowing I will fall on my words, but no one will say it was for very long.I write because I want to paint the world the way I see love should be.I write to provide a legacy.I write to make sense out of senselessness.I write knowing I will be killed by my own words, stabbed by critics, crucified by both misunderstanding and understanding. I write for the haters, the lovers, the lonely, the brokenhearted and the dreamers.I write because one day someone will tell me that my emotions were not a waste of time. I write because God loves stories.I write because one day I will be gone, but what I believed and felt will live on.