Sexuality Quotes

I think choosing between men and women is like choosing between cake and ice cream. You'd be daft not to try both when there are so many different flavors.

Björk

Equally serious is the complaint that psychoanalysis as a medical practice is a form of oppressive social control, labelling individuals and forcing them to conform to arbitrary definitions of ‘normality’. This charge is in fact more usually aimed against psychiatric medicine as a whole: as far as Freud’s own views on ‘normality’ are concerned, the accusation is largely misdirected. Freud’s work showed, scandalously, just how ‘plastic’ and variable in its choice of objects libido really is, how so-called sexual perversions form part of what passes as normal sexuality, and how heterosexuality is by no means a natural or self-evident fact. It is true that Freudian psychoanalysis does usually work with some concept of a sexual ‘norm’; but this is in no sense given by Nature.

A man's heterosexuality will not put up with any homosexuality, and vice versa.

...The fact that it's black transforms it. Has the same effect on women that black stockings have on men.

Daphne du Maurier

I fall in love with human beings based on who they are, not based on what they do or what sex they are.

Shailene Woodley

... so I leaned down and put my mouth on him.He jerked at the contact with a barked, “Shit,” and I laughed around him, even as I took him deeper into my mouth.His hands were now fisted in the sheets, white-knuckled as I slid my tongue over him, grazing slightly with my teeth. His groan was fire to my blood.

Nanotechnology promises many advances in the field of kinky sex enhancement compared with the present. Nanobots will replace surgery as the preferred method of modifying the appearance and function of the human body, allowing tissue reduction, regrowth, augmentation, and reshaping.

The urge to shout filthy words at the top of his voice was as strong as ever.

But babies become children, and they go to elementary schools that indoctrinate them on how to overthrow governments, and they get interested in boys and girls, or they don't, and anyway they change.

For your information, Lester, there are at least five wonderful parts of the female body that can be viewed by the owner only with a hand mirror.'And as they stared after me, I went regally back down the hallway and up the stairs to Dad's room.

Phyllis Reynolds Naylor

Zeena Schreck is a Berlin-based interdisciplinary artist, author, musician/composer, tantric teacher, mystic, animal rights activist, and counter-culture icon known by her mononymous artist name, ZEENA. Her work stems from her experience within the esoteric, shamanistic and magical traditions of which she's practiced, taught and been initiated. She is a practicing Tibetan Buddhist yogini, teaches at the Buddhistische Gesellschaft Berlin and is the spiritual leader of the Sethian Liberation Movement (SLM).

Health makes good propaganda.

Teaching and learning _religious plurality often ends up privileging religious _texts_ over _practice_ and largely ignoring the social and historical contexts and the lived experience of people who shape, situate, and structure these religious texts. Furthermore, adopting the politics of recognition as a pedagogical principle in teaching can lead to an _uncritical silence_ about the various forms of oppression and domination of certain religious groups. Here people often use _religious difference_ as a _religious alibi_ for the oppression or violation of human rights of certain groups of people, such as women or LGBT people.

Walter Mignolo terms and articulates _critical cosmopolitanism, juxtaposing it with globalization, which is a process of "the homogeneity of the planet from above––economically, politically and culturally." Although _globalization from below_ is to counter _globalization from above_ from the experience and perspective of those who suffer from the consequences of _globalization from above_, cosmopolitanism differs, according to Mignolo, form these two types of globalization. Mignolo defines globalization as 'a set of designs to manage the world,' and cosmopolitanism as 'a set of projects toward planetary conviviality

Whenever one comes to the the table for interreligous dialogue, there is what I would call an _ecumenical taboo_ that one has to comply with. The ecumenical taboo_ does not exist in a written document, but people tend to practice it around the dialogue table. One should not raise, for instance, such questions as gender justice, sexual orientation issues, religious constructions of the other, multiple forms of violence in a religious community, or religious cooperation with neo/imperialism. each religion has its own _history of sin_ that has justified and perpetuated oppression and exclusion of certain groups of people through its own religious teaching, doctrine, and practice. In order to be _nice_ and _tolerant_ to one another, interreligious dialogue has not challenged the fundamental issues of injustice that a particular religion has practiced, justified, and perpetuated in various ways. I do not disregard that most ecumenists have based interreligious dialogue on a politics of tolerance, and this has played a significant role in easing the antagonism between religions, at least among the leaders of established religions. However, we should ground an authentic ecumenism and theology of religion in a _politics of affirmation and transformation, rather than a politics of tolerance_.

Most women are all too familiar with men like Calvin Smith. Men whose sense of prerogative renders them deaf when women say, "No thanks," "Not interested," or even "Fuck off, creep.

Women aren't my competition because male attention and sexual objectification are not prizes for me.

Miya Yamanouchi

The reality of sex is that every lover you take has a very distinct way of loving you up. They might be able to dabble into other realms of sexuality, but only as a tourist.

Remember, changing someone’s hang-ups is an easier task if stays in the realm of sex because the carrot at the end of this trip is—SEX! It’s not so easy to change other aspects of a man’s personality because the rewards aren’t as apparent and you can’t exactly screw the stupid out of someone.

I don't see anything other than pretensions and low mentality in women who make a man run after a hole that would soon be inhabited by termites and worms.

Michael Bassey Johnson

We need feminism because degrading phrases like "walk of shame" are commonplace in our social vocabulary, yet these are only applied to women; whereas men in the same situation are praised by their peers and seen as nothing more than " a guy who got lucky", by the rest of society.

Miya Yamanouchi

Sex is an open secret parents try to hide to their children

Bangambiki Habyarimana

They say I should stay away from you,” I said. “They said you’re not good for me.” t“I’m not,” he said with a wicked smile, “But doesn’t that make it even more fun?

Kassandra Cross

Men have always wanted to have sex with as many fertile young women as possible. It's part of a man's basic programming. That hasn't changed. Civilization is nothing more than an artificial and very thin veneer hiding our deep-seated primitive urges.

The enduring rapture with magic and fable has always struck me as latently childish and somehow sexless (and thus also related to childlessness).

Christopher Hitchens

You are like a god, like an immortal one,' she whispered to me one night in our bed, her naked body pressed to mine, our sweat golden and glistening in the candlelight. 'Oh, my love,' I whispered back to her, 'I am more mortal than all. It seems that a part of me dies every night that I lie with you.

A bride, before a "Good-night" could be said,Should vanish from her clothes into her bed,As souls from bodies steal, and are not spied.But now she's laid; what though she be?Yet there are more delays, for where is he?He comes and passeth through sphere after sphere;First her sheets, then her arms, then anywhere.Let not this day, then, but this night be thine;Thy day was but the eve to this, O Valentine.

Here lies a she sun, and a he moon there;She gives the best light to his sphere;Or each is both, and all, and soThey unto one another nothing owe;And yet they do, but areSo just and rich in that coin which they pay,That neither would, nor needs forbear, nor stay;Neither desires to be spared nor to spare.They quickly pay their debt, and thenTake no acquittances, but pay again;They pay, they give, they lend, and so let fallNo such occasion to be liberal.More truth, more courage in these two do shine,Than all thy turtles have and sparrows, Valentine.

Love has no gender - compassion has no religion - character has no race.

Either you are homophobic or you are a human - you cannot be both.

Sexual satisfaction eases the stranglehold of materialism, since status symbols no longer look sexual, but irrelevant. Product lust weakens where emotional and sexual lust intensifies. The price we pay for artificially buoying up this market is our heart's desire. The beauty myth keeps a gap of fantasy between men and women. That gap is made with mirrors; no law of nature supports it. It keeps us spending vast sums of money and looking distractedly around us, but its smoke and reflection interfere with our freedom to be sexually ourselves.

Modern cosmetic surgeons have a direct financial interest in a social role for women that requires them to feel ugly. They do not simply advertise for a share of a market that already exists: Their advertisements create new markets. It is a boom industry because it is influentially placed to create its own demand through the pairing of text with ads in women's magazines. The industry takes out ads and gets coverage; women get cut open. They pay their money and they takes their chances. As surgeons grow richer, they are able to command larger and brighter ad spaces.

The maturing of a woman who has continued to grow is a beautiful thing to behold.Or, if your ad revenue or your seven-figure salary or your privileged sexual status depend on it, it is an operable condition.

Young women today feel vulnerable to judgment; if a harsh sentence is passed (or even suspected or projected), it is not her reputation that suffers so much as the stability of her moral universe. They did not have long to explore the sexual revolution and make it their own. Before the old chains had grown cold, while young women were still rubbing the circulation back into their ankles and taking tentative steps forward, the beauty industries levied a heavy toll on further investigations, and beauty pornography offered them designer bondage.

Why should her lover, just because he is male, be in a position to judge her against other women? Why must she need to know her position and hate needing to, and hate knowing? Why should his reply have such exaggerated power? And it does. He does not know that what he says will affect the way she feels when they next make love. She is angry for a number of good reasons that may have nothing to do with this particular man's intentions. The exchange reminds her that, in spite of a whole fabric of carefully woven equalities, they are not equal in this way that is so crucial that its snagged thread unravels the rest.

The Victorian woman became her ovaries, as today's woman has become her "beauty.

Women who love themselves are threatening; but men who love real women, more so.

Women were gravitating towards him from all directions like a planetary orbit.(Zoe on meeting Justus)

And eventually in that house where everyone, even the fugitive hiding in the cellar from his faceless enemies, finds his tongue cleaving dryly to the roof of his mouth, where even the sons of the house have to go into the cornfield with the rickshaw boy to joke about whores and compare the length of their members and whisper furtively about dreams of being film directors (Hanif's dream, which horrifies his dream-invading mother, who believes the cinema to be an extension of the brothel business), where life has been transmuted into grotesquery by the irruption into it of history, eventually in the murkiness of the underworld he cannot help himself, he finds his eyes straying upwards, up along delicate sandals and baggy pajamas and past loose kurta and above the dupatta, the cloth of modesty, until eyes meet eyes, and then

Do we have a hand mirror?' I asked from the kitchen doorway.'Never use one,' said Lester, examining the date on a carton of sour cream.'Naturally, you're a male. What you see is what you've got,' I said resentfully.'Huh?' said Lester.

Phyllis Reynolds Naylor

A seemingly simple task like taking a bath or wearing a condom feels like multitasking to someone who suffers from hemiplegia or has only one hand.

Mokokoma Mokhonoana

Ô, Muse of the Heart’s Passion,let me relive my Love’s memory,to remember her body, so brave and so free,and the sound of my Dreameress singing to me,and the scent of my Dreameress sleeping by me,Ô, sing, sweet Muse, my soliloquy!

Our lips were for each other and our eyes were full of dreams. We knew nothing of travel and we knew nothing of loss. Ours was a world of eternal spring, until the summer came.

How initially 'to get her in the sack' and subsequently to avoid 'her giving you the sack' are not identical dilemmas faced by the male species, but they sure have a bizarre habit of being bedfellows

[novan]: bassists are very good with their fingers[novan]: and some of us sing backup vocals, so that means we're good with our mouths too...(~ IM chat with Novan Chang, 18, bassist)

It would be perfect if everyone who makes love, is in love, but this is simply an unrealistic expectation. I'd say 75 percent of the population of people who make love, are not in love, this is simply the reality of the human race, and to be idealistic about this is to wait for the stars to aline and Jupiter to change color; for the Heavens to etch your names together in the sky before you make love to someone. But idealism is immaturity, and as a matter of fact, the stars may never aline, Jupiter may never change color, and the Heavens may never ever etch your names together in the sky for you to have the never-ending permission to make endless love to one another. And so the bottom line is, there really is no difference between doing something today, and doing something tomorrow, because today is what you have, and tomorrow may not turn out the way you expect it to. At the end of the day, sex is an animalistic, humanistic, passionate desire.