I am.I always was.I always am.I shall always be.The past and the futuremeet in the eternal now.I am the eternal now.I exist. I am.I am in the past.I am in the future.I am in the now.One is all, and all are one.We are one.Everything I see is a part of myself.Everything I can imagine is a part of myself.I could not imagine somethingthat is not. Everyone I interact withis a part of myself.Whatever I put out, I get it back.My state of being matters,it crystallises in my circumstances.The way I respond to my circumstancesreinforces my state of being.When I see an echo of an old beliefI respond with peace in my heart.My actions are matched with the highest version of myself I can imagine in that moment.Everything changes,and everything transformsfrom one form of life to yet another.It is a constant flow of life.It is the heart of all existence.Nothing can perish,nothing can cease being.I am always new.I am always history free.I am always consequence free.Yet I can create an illusion of consequence.Everything is possible,yet not everything is probable.It all depends on my synchronicity.What I choose to exploreshall present itself to me.What I believe to be true, is true.All illusions are made out of different beliefs.Yet there is only one knowledge.It is the wisdom of old, yet new.The thought gains the power,when it merges with the feeling.I feel what I desire.I always receive what I ask for.I always manifest instantly with no effort.My wisdom is to be aware of what I request.So it be.So it is.I ask for love,and I welcome bliss.
All of nature, therefore, is good, since the Creator of all nature is supremely good. But nature is not supremely and immutably good as is the Creator of it. Thus the good in created things can be diminished and augmented. For good to be diminished is evil; still, however much it is diminished, something must remain of its original nature as long as it exists at all. For no matter what kind or however insignificant a thing may be, the good which is its 'nature' cannot be destroyed without the thing itself being destroyed. There is good reason, therefore, to praise an uncorrupted thing, and if it were indeed an incorruptible thing which could not be destroyed, it would doubtless be all the more worthy of praise. When, however, a thing is corrupted, its corruption is an evil because it is, by just so much, a privation of the good. Where there is no privation of the good, there is no evil. Where there is evil, there is a corresponding diminution of the good. As long, then, as a thing is being corrupted, there is good in it of which it is being deprived; and in this process, if something of its being remains that cannot be further corrupted, this will then be an incorruptible entity [natura incorruptibilis], and to this great good it will have come through the process of corruption. But even if the corruption is not arrested, it still does not cease having some good of which it cannot be further deprived. If, however, the corruption comes to be total and entire, there is no good left either, because it is no longer an entity at all. Wherefore corruption cannot consume the good without also consuming the thing itself. Every actual entity [natura] is therefore good; a greater good if it cannot be corrupted, a lesser good if it can be. Yet only the foolish and unknowing can deny that it is still good even when corrupted. Whenever a thing is consumed by corruption, not even the corruption remains, for it is nothing in itself, having no subsistent being in which to exist.