Contradiction Quotes

Like most people I am smarter than some, dumber than others, skinnier than most, and fatter than a few, but none was ever more confused than I was. I flew with confusion always parallel to me, and a whole internal chase at my rear. The one matter that was not confusing to me, but seemed to escape all the others, was the fact that the only thing that was certain to become obsolete, would necessarily become wearied and worn, was the truth. I knew this in spite of the truth that I had had little truck with the truth in my life. It was not that I considered myself a resident in a den of lies, but rather that my history was shrouded and diced and soaking wet with hysteria and contradiction. Contradictions or no, my trajectory through life, though different from most, was, nonetheless, a trajectory.

Percival Everett

...Erich Fromm wondered why most people did not become insane in the face of the existential contradiction between a symbolic self, that seems to give man infinite worth in a timeless scheme of things, and a body that is worth about 98¢.

Thomas Henri Huxley often preached tolerance, but in practice he could not wait to go after religion and religious people in the most scornful of terms.[Curb your enthusiasm,2016]

In order for a god to be all-knowing, he must know even the fact of his own omniscience. But can he do this? He may know the totality of facts constituting the world; call this Y. But in order to know that he has mastered Y, he must also know that 'There are no facts unknown to me' — and this is beyond Y.It seems impossible that a god (or anyone) could ever be sure that nothing exists beyond his ken. It makes no sense to imagine [a god] arriving at this limit, peering beyond it (at what?), and satisfying himself no further facts exist. But without this certainty he cannot be sure of his own omniscience, and so does not know everything.A theist might argue that his god has created all the facts in existence. But an omniscient god would have to be sure of even this — that he is the sole creator, and that there are no facts unknown to him. And how could he come to this knowledge?

Roland Puccetti

One of the biggest contradictions in self-proclaimed open-mindedness is to say that we're all one but when a true bigot comes around tell him we're all different. It's usually the case that neither side is correct. One might have the right to do something, anything, but sure enough, that doesn't mean it's right and a benefit to other people.

How many contradictions! Eh! If I loaded my wagon all on the same side, I'd tumble it over.

Rémy de Gourmont

Having, then, once introduced an element of inconsistency into his system, he was far too consistent not to be inconsistent consistently, and he lapsed ere long into an amiable indifferentism which to outward appearance differed but little from the indifferentism …

The Ministry of Peace concerns itself with war, the Ministry of Truth with lies, the Ministry of Love with torture and the Ministry of Plenty with starvation. These contradictions are not accidental, nor do they result from from ordinary hypocrisy: they are deliberate exercises in doublethink

As for karma itself, it is apparently only that which binds "jiva" (sentience, life, spirit, etc.) with "ajiva" (the lifeless, material aspect of this world) - perhaps not unlike that which science seeks to bind energy with mass (if I understand either concept correctly). But it is only through asceticism that one might shed his predestined karmic allotment.I suppose this is what I still don't quite understand in any of these shramanic philosophies, though - their end-game. Their "moksha", or "mukti", or "samsara". This oneness/emptiness, liberation/ transcendence of karma/ajiva, of rebirth and ego - of "the self", of life, of everything. How exactly would this state differ from any standard, scientific definition of death? Plain old death. Or, at most, if any experience remains, from what might be more commonly imagined/feared to be death - some dark perpetual existence of paralyzed, semi-conscious nothingness. An incessant dreamless sleep from which one never wakes? They all assure you, of course, that this will be no condition of endless torment, but rather one of "eternal bliss". Inexplicable, incommunicable "bliss", mind you, but "bliss" nonetheless. So many in the realm of science, too, seem to propagate a notion of "bliss" - only here, in this world, with the universe being some great amusement park of non-stop "wonder" and "discovery". Any truly scientific, unbiased examination of their "discoveries", though, only ever seems to reveal a world that simply just "is" - where "wonder" is merely a euphemism for ignorance, and learning is its own reward because, frankly, nothing else ever could be. Still, the scientist seeks to conquer this ignorance, even though his very happiness depends on it - offering only some pale vision of eternal dumbfoundedness, and endless hollow surprises. The shramana, on the other hand, offers total knowledge of this hollowness, all at once - renouncing any form of happiness or pleasure, here, to seek some other ultimate, unknowable "bliss", off in the beyond...

Mark X.

The world is full of confusion and contradiction. We cannot expect to do anything that is absolutely right. We can only measure rightness by the truth within ourselves. And our own truth will never be quite the same as somebody else's.

Ever since Plato most philosophers have considered it part of their business to produce ‘proofs’ of immortality and the existence of God. They have found fault with the proofs of their predecessors — Saint Thomas rejected Saint Anselm's proofs, and Kant rejected Descartes' — but they have supplied new ones of their own. In order to make their proofs seem valid, they have had to falsify logic, to make mathematics mystical, and to pretend that deepseated prejudices were heaven-sent intuitions.

Bertrand Russell

Contradictions do not perplex the logician. They arise because there are more rules to an open game than can be known.

Donald Kingsbury

All religions, in their pure form, will tell you God is Love. And power, fear, division, judgment, oppression, hatred and self-righteousness are the opposite of Love. So going to war, for example, in the name of religion, is a complete contradiction. No pure religious leader would ever support this.

The Truth

You are the most ludicrous excuse for a man I've ever known - but there isn't a centimetre of you that I don't think is perfect.

The people heard it, and approved the doctrine, and immediately practiced the contrary.

Benjamin Franklin

I have a friend [whose] mom is very, very Christian and crazy religious…She’s like that for all the wrong reasons and isn’t actually true to her word. She doesn’t practice what she preaches. The things she does preach, she contradicts them all the time. She can be really hypocritical. It went out to her and anybody else like that…A lot of our fans are having issues with loving themselves and coming to terms with their sexuality…A lot of those kids have a really tough home life where their families are exactly like the people I’m talking about in ‘Holy.’ They’ve really latched onto that one because that’s the life they have to deal with and the people they’ve had to deal with. I think everyone knows people like that

Lynn Gunn

Second, you should examine the Scriptures for principles that relate to the issue at hand. The Lord will never ask you to do anything that is morally wrong or in contradiction to His Word. If what you are considering violates a concept you find in the Word, you can forget it.

James C. Dobson

Plainly it is not every error made by a witness which affects his credibility. In each case the trier of fact has to make an evaluation; taking into account such matters as the nature of the contradictions, their number and importance, and their bearing on other parts of the witness's evidence.

The man who is most aggressive in teaching tolerance is the most intolerant of all: he wants a world full of people too timid and ashamed to really disagree with anything.

I like being on my own better than I like anything else, but I can't give up love. Maybe it's the tension between longing and aloneness that I need. My own funicular railway, holding in balance the two things most likely to destroy me.

Jeanette Winterson

The major religions on the Earth contradict each other left and right. You can't all be correct. And what if all of you are wrong? It's a possibility, you know. You must care about the truth, right? Well, the way to winnow through all the differing contentions is to be skeptical. I'm not any more skeptical about your religious beliefs than I am about every new scientific idea I hear about. But in my line of work, they're called hypotheses, not inspiration and not revelation.

I like contradictions. We have never attained the infinite variety and contradictions that exist in nature. Tomorrow I shall contradict myself. That is the one way I have of asserting my liberty, the real liberty one does not find as a member of society.

Man Ray

After all, these were blood drinkers, beings who spoke gently, liked poetry, and yet killed mortals all the time.

Anne Rice

Nothing which implies contradiction falls under the omnipotence of God.

In passing, we should note this curious mark of our own age: the only absolute allowed is the absolute insistence that there is no absolute.

Francis A.Schaeffer

When you feel hatred towards your life, hate it. See how it will actually do something to your life.

Ade Santi

«Linkeree does what he likes. He likes to be alone and think his own thoughts. No one is hurt by it.» Sara said, «Jason said that we are one people. Linkeree is saying he does not want to be part of us, and if he is not part of us then we are all less than we were.» They were both very wise. It would be so much easier for Kapock if they had only agreed with each other.

Orson Scott Card

I should wish to see them very good friends, and would, on no account, authorize in my girls the smallest degree of arrogance towards their relations; but still they cannot be equals.” (10)

One of the curious things about our educational system, I would note, is that the better trained you are in a discipline, the less used to dialectical method you're likely to be. In fact, young children are very dialectical; they see everything in motion, in contradictions and transformations. We have to put an immense effort into training kids out of being good dialecticians. Marx wants to recover the intuitive power of the dialectical method and put it to work in understanding how everything is in process, everything is in motion. He doesn't simply talk about labor; he talks about the labor process. Capital is not a thing, but rather a process that exists only in motion. When circulation stops, value disappears and the whole system comes tumbling down.

Injustice upon earth renders the justice of of heaven impossible.

Robert G. Ingersoll

In the Christian religion, though perhaps not in any other, we frequently find a conception of god that is selfcontradictory and therefore corresponds to nothing. That is the conception formed by the following three propositions taken together:1. God is all-powerful.2. God is all-benevolent.3. There is much misery in the world.A god who was all-powerful but left much misery in the world would not be all-benevolent. An all-benevolent god in a world containing much misery would not be an all-powerful god. A world containing a god who was both all-powerful and all-benevolent would contain no misery.Here, then, we have a mathematical proof bearing on a common religious doctrine. Anyone who is confident that he frequently comes across misery in the world may conclude with equal confidence that there is no such thing as an all-powerful and all-benevolent god. And this mathematically disposes of official Christianity, as has long been known.

Richard Robinson

... I was perturbed by the suspicion that the anguish of love contemned was alloyed in her broken heart with the pangs, sordid in my young mind, of wounded vanity. I had not yet learnt how contradictory is human nature; I did not know how much pose there is in the sincere. how much baseness in the noble, nor how much goodness in the reprobate.

W Somerset Maugham

One is fruitful only at the cost of being rich in contradictions.

Friedrich Nietzsche

The modern teachings of Christianity often preach of a peaceful, merciful, and loving God/Creator. Culturally, this concept of a God of peace is well liked and accepted amongst clergymen and the Christian community alike; however, some scriptural evidence gives us a contradictory and seemingly destructive version of our Creator.

David G. McAfee

Truthful hyperbole’ is a contradiction in terms. It’s a way of saying, ‘It’s a lie, but who cares?’

I'm a beautiful mess of contradiction,A chaotic display of imperfection.

Sai Marie Johnson

The man who pursues moral ends with unmoral means is involved in acontradiction of motives, and nullifies the object at which he aims,since he denies it by his actions.

Fredrich Von Bernhardi

He removed his unvaluable valuables and dumped his shirt, pants, and skivvies into a letter slot.

My confidence is in the idea that I may be wrong on this or that. No man in this life should ever have to bear the burden of perfection.

Meaning lies in the confrontation of contradiction - the coincidencia apositorum. That’s what we really feel, not these rational schemes that are constantly beating us over the head with the “thou shalts” and “thou should”, but rather a recovery of the real ambiguity of being and an ability to see ourselves as at once powerful and weak, noble and ignoble, future-oriented, past-facing.

Terence McKenna

Our expression and our words never coincide, which is why the animals don't understand us.

Malcolm de Chazal

I was driven to reflect deeply and inveterately on that hard law of life, which lies at the root of religion and is one of the most plentiful springs of distress. Though so profound a double-dealer, I was in no sense a hypocrite; both sides of me were in dead earnest; I was no more myself when I laid aside restraint and plunged in shame, than when I laboured, in the eye of day, at the futherance of knowledge or the relief of sorrow and suffering.

Robert Louis Stevenson

Each of us is several, is man, is a profusion of selves. So that the self who disdains his surroundings is not the same as the self who suffers or takes joy in them. In the colony of our being there are many species of people who think and feel in different ways.

If we presuppose that Jesus and God are one—as many (but not all) Christians do—then we can also infer that Jesus Christ was omnipotent, omniscient, and omni-benevolent, and it is with this that the idea of sacrifice is lost. The martyrdom was premeditated on the part of the Creator, and Jesus was resurrected afterward—showing that the act of ‘death’ was not an inconvenience for the immortal ‘man’ who was said to have known that he would be resurrected.

David G. McAfee

To me, many of what seemed to be Bible contradictions only pointed to the grace of Christ. It is not so much a rule book on how to be holy as it is a prophecy of the One who can make you holy. In this, I see God as the least bigoted of all in existence: While men always, in their hearts, delight in vengeance for being wronged, God is the only Being who wants to free you from the penalty of His own laws.

…There is some firm place in me which knows that what happened to Wally, whatever it was, whatever it is that death is as it transliterates us, moving us out of this life into what we can’t know, is kind.tI shock myself, writing that. I know that many deaths are anything but gentle. I know people suffer terribly…I know many die abandoned, unseen, their stories unheard, their dignity violated, their human worth ignored.tI suspect that the ease of Wally’s death, the rightness of it, the loving recognition which surrounded him, all made it possible for me to see clearly, to witness what other circumstances might obscure. I know, as surely as I know anything, that he’s all right now.And yet.tAnd yet he’s gone, an absence so forceful it is itself a daily hourly presence. tMy experience of being with Wally… brought me to another sort of perception, but I can’t stay in that place, can’t sustain that way of seeing. The experience of knowing, somehow, that he’s all right, lifted in some kind process that turns at the heart of the world, gives way, as it must, to the plain aching fact that he’s gone.tAnd doubt. And the fact that we can’t understand, that it’s our condition to not know. Is that our work in the world, to learn to dwell in such not-knowing?tWe need our doubt so as to not settle for easy answers. Not-knowing pushes us to struggle after meaning for ourselves…Doubt’s lesson seems to be that whatever we conclude must be provisional, open to revision, subject to correction by forces of change. Leave room, doubt says, for the unknowable, for what it will never quite be your share to see.t Stanley Kunitz says somewhere that if poetry teaches us anything, it is that we can believe two completely contradictory things at once. And so I can believe that death is utter, unbearable rupture, just as I know that death is kind.

Mark Doty

This was the bad version. This version was what later events told her had happened. It was as real as the other. They played simultaneously in a loop, yet Mathilde could never quite believe it. That twitch of a leg, a later insertion, surely. She could not believe, and yet something in her did believe, and this contradiction that she held within her became the source of everything. All that remained were the facts. Before it all happened she had been so beloved, afterward, love had been withdrawn. And she had pushed or she hadn't, the result had been all the same. There had been no forgiveness for her, but she had been so very young. How could parents do this? How could she not have been forgiven?

She said that my good qualities were my bad qualities -- this I have come to realize is true of everyone. On the one hand, I was game, eager and perfectly ready to see what was in front of me. On the other hand, I had no sense of direction or destiny.

The consequence model, the logical one, the amoral one, the one which refuses any divine intervention, is a problem really for just the (hypothetical) logician. You see, towards God I would rather be grateful for Heaven (which I do not deserve) than angry about Hell (which I do deserve). By this the logician within must choose either atheism or theism, but he cannot possibly through good reason choose anti-theism. For his friend in this case is not at all mathematical law: the law in that 'this equation, this path will consequently direct me to a specific point'; over the alternative and the one he denies, 'God will send me wherever and do it strictly for his own sovereign amusement.' The consequence model, the former, seeks the absence of God, which orders he cannot save one from one's inevitable consequences; hence the angry anti-theist within, 'the logical one', the one who wants to be master of his own fate, can only contradict himself - I do not think it wise to be angry at math.

So far nothing in your life has interfered with your reasoning process.

Feminists who accept the claim made in The Book of Genesis, and, that God is a he, need to make their minds up.

Mokokoma Mokhonoana

Such was the complexity of things. For what happened to her, especially staying with the Ramsays, was to be made to feel violently two opposite things at the same time; that’s what you feel, was one; that’s what I feel, was the other, and then they fought together in her mind, as now. It is so beautiful, so exciting, this love, that I tremble on the verge of it, and offer, quite out of my own habit, to look for a brooch on a beach; also it is the stupidest, the most barbaric of human passions, and turns a nice young man with a profile like a gem’s (Paul’s was exquisite) into a bully with a crowbar (he was swaggering, he was insolent) in the Mile End Road. Yet, she said to herself, from the dawn of time odes have been sung to love; wreaths heaped and roses; and if you asked nine people out of ten they would say they wanted nothing but this–love; while the women, judging from her own experience, would all the time be feeling, This is not what we want; there is nothing more tedious, puerile, and inhumane than this; yet it is also beautiful and necessary.

Living with contradiction may be nothing new to humans, but acknowledging it, and accepting it are. Even the dictionary has trouble accepting a paradox, calling it 'two things that seem to be contradictory but may possibly be true.' But that's not a real paradox--a real paradox IS contradictory and IS true. So I don't even call them paradoxes anymore, I call them 'contradictory co-existing realities,' both in direct opposition to each other, both true at the same time.

What you call 'contradiction' I call 'complement'.

Agnostic Zetetic

I am constantly torn between the will to be seen and still hidden so god damn well, a contradiction I never figured out.

Charlotte Eriksson

The desert and the ocean are realms of desolation on the surface.The desert is a place of bones, where the innards are turned out, to desiccate into dust.The ocean is a place of skin, rich outer membranes hiding thick juicy insides, laden with the soup of being.Inside out and outside in. These are worlds of things that implode or explode, and the only catalyst that determines the direction of eco-movement is the balance of water.Both worlds are deceptive, dangerous. Both, seething with hidden life.The only veil that stands between perception of what is underneath the desolate surface is your courage.Dare to breach the surface and sink.

He can switch from one view to another with frightening ease. I think it is a sign of being accustomed to such power that the truth does not matter because you cannot be contradicted.

Christians must show that misery fits the good for heaven, while happiness prepares the bad for hell; that the wicked get all their good things in this life, and the good all their evil; that in this world God punishes the people he loves, and in the next, the ones he hates; that happiness makes us bad here, but not in heaven; that pain makes us good here, but not in hell. No matter how absurd these things may appear to the carnal mind, they must be preached and they must be believed. If they were reasonable, there would be no virtue in believing. Even the publicans and sinners believe reasonable things. To believe without evidence, or in spite of it, is accounted as righteousness to the sincere and humble christian.In short, Christians are expected to denounce all pleasant paths and rustling trees, to curse the grass and flowers, and glorify the dust and weeds. They are expected to malign the wicked people in the green and happy fields, who sit and laugh beside the gurgling springs or climb the hills and wander as they will. They are expected to point out the dangers of freedom, the safety of implicit obedience, and to show the wickedness of philosophy, the goodness of faith, the immorality of science and the purity of ignorance.

Robert G. Ingersoll

But then arises the doubt, can the mind of man, which has, as I fully believe been developed from a mind as low as that possessed by the lowest animal, be trusted when it draws such grand conclusions?

You appear to be a mass of contradictions," Dr Washburn said. "There's a subsurface violence almost always in control, but very much alive. There's also a pensiveness that seems painful for you, yet you rarely give vent to the anger that pain must provoke.

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