Abhorrence Quotes

Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, then only you are responsible for the next life. You are not responsible if attachment-abhorrence don’t occur.

It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the inauspicious). The one without duality is in equanimity-state. In worldly interactions, people identify tolerance as equanimity!

Equanimity means that one does not do abhorrence at the time of abhorrence (generating incidents) and one does not do attachment at the time of attachment (generating incidents).

When you love someone, you end up caring about each and every person they love. When you hate someone, you end up caring about every single person who hates them.

Mokokoma Mokhonoana

To be naive is to be unaware of how stupid and cruel other people are; but, by some definitions, ignorance is nearly the opposite of naivety in being a kind of cynicism, in being unaware of their intelligence and humanity. It seems to be a normal although unfortunate case that the great many of us consciously abhor ignorance in others yet subconsciously practice it ourselves: as naivety is apparent and well-known to inflict its damage upon oneself; whereas the alternative and the easier, ignorance, its damage upon others.

It is the nature of the circumstances to disperse. If there is attachment with the circumstance, there will be abhorrence when they get dispersed.

Abhorrence is the cause for conflicts. God has said, ‘Do no abhorrence. If you don’t like it, ignore it’.

Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point will result in attachment and if it reaches ‘ridge point’ & goes past further, it will result in abhorrence.

Prakruti [the relative self, innate nature] has opinions and may store them but we should stay in an opinion-free state. ‘We’ are separate and the relative self is separate from us. ‘We’ should play our part as a separate entity. We shouldn’t get involved with those problems.

Once an opinion is formed, there will be attachment-abhorrence. A person without opinion is also without attachment-abhorrence.

If you want liberation [moksha], you will have to be rid of the duality of ‘right-and-wrong’. If you want to attain an auspicious (good) state, then have abhorrence for the ‘wrong’, and attachment for the ‘right’. There is no attachment or abhorrence in the pure state [shuddha].

Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure Soul] state’; attachment-abhorrence will not occur.

Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one has attachment-abhorrence, there his awareness will not prevail.

Attachment-abhorrence is an ‘effect’ and ignorance (of the self) is the ‘cause’!

Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self). Bitter and sweet will not exist if agnan (ignorance of the self) leaves.

Attachment-abhorrence is the foundation for the worldly life and the foundation for ‘Knowledge’ is a state free of all attachments (vitragta).