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Quotes by Spiritual Leaders
As a Buddhist, I see no distinction between religious practice and daily life. Religious practice is a twenty-four hour occupation.
Dalai Lama XIV
People on the spiritual path are people of unquenchable discontent. It is being propagated that spirituality means contentment. Contentment means you have contented yourself with what you have. A spiritual person means he is unwilling to settle for anything less than the Ultimate.
Sadhguru
In order to lead a meaningful life, you need to cherish others, pay attention to human values and try to cultivate inner peace.
Dalai Lama XIV
God’s love supersedes all religions and it is the core of all religions.
Riaz Ahmed Gohar Shahi
The enemy is the necessary condition for practicing patience.
Dalai Lama XIV
If you ask a tree how he feels to know that he's spreading his fragrance and making people happy, I don't think a tree looks at it that way. I am just like that, and it is just my nature to be like this.
Sadhguru
Something very beautiful happens to people when their world has fallen apart: a humility, a nobility, a higher intelligence emerges at just the point when our knees hit the floor. Perhaps, in a way, that's where humanity is now: about to discover we're not as smart as we thought we were, will be forced by life to surrender our attacks and defenses which avail us of nothing, and finally break through into the collective beauty of who we really
Marianne Williamson
Regardless of what comes and goes on the stage, the stage is always just there. The people of the world are all actors, but if they own the stage, they become the masters. As masters, they will always be able to act on the stage.
Woo Myung
Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being.
Mahavira
He alone is a man who keeps his word:Not that he has one thing in the heart, and another on the tongue.
Guru Gobind Singh
Moksha (ultimate liberation) means that you just have to change your vision.
Dada Bhagwan
Difference of opinion is a clash, and to clash is a ‘weakness’.
Dada Bhagwan
If we clash with anyone, then it is our own weakness only.
Dada Bhagwan
Why is it that ‘we’ (the Gnani Purush, the enlightened one) do not have any obstruction (antray)? It is because ‘we’ are in a desire-free state (Nirichchhak dasha).
Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, then only you are responsible for the next life. You are not responsible if attachment-abhorrence don’t occur.
Dada Bhagwan
No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.
Gautama Buddha
Many people today agree that we need to reduce violence in oursociety. If we are truly serious about this, we must deal with theroots of violence, particularly those that exist within each of us. Weneed to embrace 'inner disarmament,' reducing our own emotions ofsuspicion, hatred and hostility toward our brothers and sisters.
Dalai Lama XIV
Can you hold a red-hot iron rod in your hand merely because some one wants you to do so? Then, will it be right on your part to ask others to do the same thing just to satisfy your desires? If you cannot tolerate infliction of pain on your body or mind by others' words and actions, what right have you to do the same to others through your words and deeds?Do unto others as you would like to be done by. Injury or violence done by you to any life in any form, animal or human, is as harmful as it would e if caused to your own self.
Mahavira
A man is seated on top of a tree in the midst of a burning forest. He sees all living beings perish. But he doesn’t realize that the same fate is soon to overtake him also. That man is fool.
Mahavira
A non-religious prison when awaken would make others sleep. Therefore his sleeping is good. A religious person when awaken will awaken others. Therefore his awakening is good.
Lord Mahavira
A non-religious person when awaken would make others sleep. Therefore his sleeping is good. A religious person when awaken will awaken others. Therefore his awakening is good.
Lord Mahavira
One becomes all encompassing (sarvasva, the work is completed), when one can see the world as completely faultless (nirdosh).
Dada Bhagwan
It is the nature of the circumstances to disperse. If there is attachment with the circumstance, there will be abhorrence when they get dispersed.
Dada Bhagwan
God said to accept whatever circumstances that come along. Circumstance is a natural thing. In it, ‘Do this and don’t do that’- should not be there. Circumstances are a ‘scientific circumstantial evidence’ [‘Vyavasthit’]. You should ‘settle them with equanimity’.
Dada Bhagwan
Moksha (Liberation) is to become free from gathering & dispersing of circumstances.
Dada Bhagwan
Abhorrence is the cause for conflicts. God has said, ‘Do no abhorrence. If you don’t like it, ignore it’.
Dada Bhagwan
What does religion say? It says that if you care for others then you will meet others who will care for you and if you hit others, you will meet others who will hit you. This is what all relative religions say.
Dada Bhagwan
When others try to provoke (instigate) you and you don’t get provoked, it is known as a spiritual victory.
Dada Bhagwan
When there is no venom (poison) of any kind in your eyes, when a liberated smile is seen, then people will do your darshan (will come to see you with intent of worship).
Dada Bhagwan
In the ignorant state, there is a ‘limit’ for good qualities, it is known as the self-pride. Self-serving pride (swa-maan) is the limit of virtues in the realm of ignorance.
Dada Bhagwan
In regards to maan (to seek importance from others), a man will become impudent if he keeps getting insulted up to a point. If he gets maan (importance from others) to a certain level, he grows stronger. And if he gets too much maan [praise], then his desire for it will come to end.
Dada Bhagwan
If one man gets excessive maan (importance from others) higher than a certain point, he will get tired of it, and if he gets excessive insults higher than a certain point, he gets agitated.
Dada Bhagwan
Insistence on one’s own opinion can never lead to attainment of Moksha [Ultimate Liberation]. Only those who are free of insistence will attain Liberation.
Dada Bhagwan
Every human being needs security. The one, who does not have security, will be in fear. So he will look for security outside if he does not get it at home. The Gnani Purush [the enlightened one] is the only one who does not need any security. The Gnani is considered to be free from all dependency (niralamb). Others will take support from Him, but He will not take any support. Only the Gnani Purush can remain free from dependency in this world.
Dada Bhagwan
Awareness’ will not arise where there is deceit along with self-pride (maan). If there is deceit with self-pride, then one can never see the self-pride.
Dada Bhagwan
Prakruti [the relative self, innate nature] has opinions and may store them but we should stay in an opinion-free state. ‘We’ are separate and the relative self is separate from us. ‘We’ should play our part as a separate entity. We shouldn’t get involved with those problems.
Dada Bhagwan
Quarrels and differences of opinions are solely due to a flawed-vision.
Dada Bhagwan
God had said to listen to what five people tell you and don’t hold on to your own opinion. The person who holds on to his opinion is isolated. If you insist upon it, it will harm you as well as others. This true-false is a relative truth; it is a mundane [worldly] truth. One should not insist upon it.
Dada Bhagwan
The mind that does inner intentions (bhaav-mann) is the ‘charge’ mind. The mind that is getting exhausted (dravya-mann) is the ‘discharge’ mind. Bhaav-mann creates the worldly life. Dravya-mann brings an end to the worldly life. When egoism goes away, bhaav-mann vanishes.
Dada Bhagwan
This world is not at fault, the world is beautiful. If your understanding is wrong, what can the world do?
Dada Bhagwan
The world is entrapped through uneasiness, not through diseases (illnesses). Diseases (illnesses) are caused by uneasiness. Do the trees get any diseases (illnesses)? Do the crows become paralyzed or have high blood pressure?
Dada Bhagwan
What do the Vitraag Lords say? “I am Chandulal” is a Gneya (that which is to be known) yet one believes himself to be the knower. When the knower comes into the ‘Knowing state (gnata padh) and that which is to be known, comes into the ‘state of being known (gneya padh)’, ‘we’ will call him ‘Jitendriya-Jin’.
Dada Bhagwan
To care for others is called humanity.
Dada Bhagwan
If one departs from the bliss of the Eternal, he will come across the happiness that is obtained from the temporary.
Dada Bhagwan
Where there is any kind of doer-ship, there is karmic bondage, and where there is knower-ship and inner understanding, there is Moksha [Liberation].
Dada Bhagwan
If your monetary wealth accumulates naturally and spontaneously, then let it accumulate, but do not lean on it for support. You may take its support and feel a sense of relief, but there is no telling when that support will move away. Therefore, conduct yourself with caution from the beginning so that you are not shaken up during time of painful experiences.
Dada Bhagwan
Like-dislike, good-bad, profit-loss; who gave rise to all these dualities? The society did. As far as God is concerned, there is no duality. If there are grains of food on one side and excrement on the other, in God’s eyes, they are both “material (matter)”. What does God say about this? “All are materials!
Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one cannot find an end to it.
Dada Bhagwan
There is no point in worrying about the effect [result], which has already occurred. It is worth paying attention to the facts (causes) upon which the effects [results] are based.
Dada Bhagwan
Who is considered a person [vyakti]? The one who has manifested (expressed) a little in the embodied self [vyakt] can be known as a person [vyakti]. If he is manifested (expressed) completely, he is known as a special person.
Dada Bhagwan
One has thieving intention himself, otherwise no one can ever steal from him; no one can ever rob him. One’s own intention does the stealing; the thief is simply instrumental (nimit) in that. Really, the account is one’s own.
Dada Bhagwan
Anything you strive to correct, it will increasingly become wrong. So just let go of that which does not turn out right.
Dada Bhagwan
If one sides with pickpockets by saying, ‘what’s wrong with what he is doing? He doesn’t have any food so of course he’ll pick pockets!’ Now even when he is not a pickpocket himself, by supporting such actions, he will become a pick pocket in his next life. The poor man, although he makes the mistake in ignorance (in darkness, within), the price he will pay in brightness [that can be seen with 5 senses, the outer world].
Dada Bhagwan
From the moment you realize, ‘I am the most worthless person in this world’; you become valuable.
Dada Bhagwan
God is where there are no ‘fees’ being charged, where there is no botheration and where there is no scolding; that is where God is.
Dada Bhagwan
The whole world's effort of working hard goes to waste. Just as the bull [that turns the wheels on the oil mill] gets a piece of oil-cake (as a reward), the wife gives the husband a piece of handvo (savory lentil and rice cake), and so the work continues. All day long, one is producing like the bull in the oil mill.
Dada Bhagwan
Growing nails breaks all conducts (aachar). When one conduct breaks, it breaks all other conducts.
Dada Bhagwan
If you want to attain moksha (ultimate liberation), then you cannot give unsolicited advice. Give advice only when it is asked for. In order to give advice, you have to become the chief!
Dada Bhagwan
Every spoken word carries great risk. Therefore, it is better to remain silent if one does not know how to talk. Talking about religion carries religious risks, talking about worldly matters, carries worldly risks. The worldly risk will go away, but religious risk is very heavy; it creates grave obstacles in regards to religion.
Dada Bhagwan
All these objections are raised by people, has God raised them? He who wants to be free (attain Liberation) has no objections, and he who wants to be bound, he will have nothing but objections. People become addicts of objections.
Dada Bhagwan
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