Quotes by Spiritual Leaders - Page 2

What do the Vitraag Lords say? “I am Chandulal” is a Gneya (that which is to be known) yet one believes himself to be the knower. When the knower comes into the ‘Knowing state (gnata padh) and that which is to be known, comes into the ‘state of being known (gneya padh)’, ‘we’ will call him ‘Jitendriya-Jin’.
Dada Bhagwan
To care for others is called humanity.
Dada Bhagwan
If one departs from the bliss of the Eternal, he will come across the happiness that is obtained from the temporary.
Dada Bhagwan
Where there is any kind of doer-ship, there is karmic bondage, and where there is knower-ship and inner understanding, there is Moksha [Liberation].
Dada Bhagwan
Those who are in vyavahar (worldly interactions), and who are indeed conducting themselves in the vyavahar; are known as worldly people [sansaari]. And ‘Siddha’ (absolutely enlightened Ones without a body) are not in the worldly conduct whatsoever. Therefore, they are known as the ‘non-worldly’ people [asansaari]! Then there are those who are in the worldly life and yet whose conduct is not in the worldly life at all; such ‘Gnani Purush (the enlightened ones)’ are called, ‘non-worldly’ (asansaari).
Dada Bhagwan
If your monetary wealth accumulates naturally and spontaneously, then let it accumulate, but do not lean on it for support. You may take its support and feel a sense of relief, but there is no telling when that support will move away. Therefore, conduct yourself with caution from the beginning so that you are not shaken up during time of painful experiences.
Dada Bhagwan
Like-dislike, good-bad, profit-loss; who gave rise to all these dualities? The society did. As far as God is concerned, there is no duality. If there are grains of food on one side and excrement on the other, in God’s eyes, they are both “material (matter)”. What does God say about this? “All are materials!
Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one cannot find an end to it.
Dada Bhagwan
I’ means the Self and ‘my’ means what belongs to the self. All that is ‘my’ is acquisition [parigrah]. You should keep [only] whatever acquisition you are able to carry.
Dada Bhagwan
There is no point in worrying about the effect [result], which has already occurred. It is worth paying attention to the facts (causes) upon which the effects [results] are based.
Dada Bhagwan
Even brahmins [people belonging to the caste who follow ritual practices] will not delve in the past and yet these intellectuals keep remembering, ‘This person cheated me. This man called me stupid!’ The flow of speech is like the flow of water. How can we ask it, ‘How did you come here tumbling down?
Dada Bhagwan
Who is considered a person [vyakti]? The one who has manifested (expressed) a little in the embodied self [vyakt] can be known as a person [vyakti]. If he is manifested (expressed) completely, he is known as a special person.
Dada Bhagwan
One has thieving intention himself, otherwise no one can ever steal from him; no one can ever rob him. One’s own intention does the stealing; the thief is simply instrumental (nimit) in that. Really, the account is one’s own.
Dada Bhagwan
Anything you strive to correct, it will increasingly become wrong. So just let go of that which does not turn out right.
Dada Bhagwan
If one sides with pickpockets by saying, ‘what’s wrong with what he is doing? He doesn’t have any food so of course he’ll pick pockets!’ Now even when he is not a pickpocket himself, by supporting such actions, he will become a pick pocket in his next life. The poor man, although he makes the mistake in ignorance (in darkness, within), the price he will pay in brightness [that can be seen with 5 senses, the outer world].
Dada Bhagwan
Interfering in the worldly life is impure action (ashuddha vyavahar).
Dada Bhagwan
From the moment you realize, ‘I am the most worthless person in this world’; you become valuable.
Dada Bhagwan
If a train is two minutes late in leaving, one will become impatient, ‘when will the train leave, when will it leave?’ This world is not worth getting impatient restless about.
Dada Bhagwan
God is where there are no ‘fees’ being charged, where there is no botheration and where there is no scolding; that is where God is.
Dada Bhagwan
Where is the true religion? It is where women, men, youth, children, elderly, the illiterate and the educated are all attracted.
Dada Bhagwan
The whole world's effort of working hard goes to waste. Just as the bull [that turns the wheels on the oil mill] gets a piece of oil-cake (as a reward), the wife gives the husband a piece of handvo (savory lentil and rice cake), and so the work continues. All day long, one is producing like the bull in the oil mill.
Dada Bhagwan
Growing nails breaks all conducts (aachar). When one conduct breaks, it breaks all other conducts.
Dada Bhagwan
If you want to attain moksha (ultimate liberation), then you cannot give unsolicited advice. Give advice only when it is asked for. In order to give advice, you have to become the chief!
Dada Bhagwan
Every spoken word carries great risk. Therefore, it is better to remain silent if one does not know how to talk. Talking about religion carries religious risks, talking about worldly matters, carries worldly risks. The worldly risk will go away, but religious risk is very heavy; it creates grave obstacles in regards to religion.
Dada Bhagwan
All these objections are raised by people, has God raised them? He who wants to be free (attain Liberation) has no objections, and he who wants to be bound, he will have nothing but objections. People become addicts of objections.
Dada Bhagwan
In this world, if you raise objections saying, ‘my mother-in-law harasses me. My father-in-law harasses me’, then there is no end to it. Instead, just put up a sign that says, ‘no objection whatsoever!’ Even if someone comes raising objection [issues with you], you do not let any problems with him, can you or can you not keep it that way?
Dada Bhagwan
If there was no such thing as a mirror in this world, then seeing our face ‘exactly’ would be considered a huge wonder.
Dada Bhagwan
Being a human is a great power. One can obtain everything. However, it is the greed that harasses him.
Dada Bhagwan
If anger-pride-deceit-greed occur, let them occur. There is nothing wrong if you have thoughts of bad conduct, do not be afraid, however, you must repent (do pratikraman) and turn it around, this will result in a high level of dharmadhyan [auspicious contemplation] .
Dada Bhagwan
We live here for five to fifty years (in this world, in the relative) and we are searching for beautiful houses there, while where we have to live permanently (moksha; in the Real, Self), there is no work being done for it; and no one is even inquiring about that (place). The world is baseless/disorderly. ‘Do something for here and do something for there’. We are not saying not to do anything for here. Do both. Don’t you have two hands?
Dada Bhagwan
The worldly life is constantly ablaze. To keep expectation, that it will extinguish, is wrong. So then we too should say to it, ‘you can keep on burning!
Dada Bhagwan
Everything is present in the world. However, your ‘emotional state’ does not allow it to come to you. ‘Emotional’ as in instability. While going to eat, one will worry, 'will I get food or not?' That indeed is instability. If you remain stable, then everything will come to you.
Dada Bhagwan
If you have a complaint about someone, then you become the accuser and the other becomes the accused. Never complain about anyone. He who brings a complaint is at fault, you should understand that first, then comes next, the talk about the accused.
Dada Bhagwan
One is God himself, [but] for how long does that authority of God last? As long as he speaks the truth, practices non-violence, does not steal, practices celibacy and remains non-acquisitive – till then power of God will remain.
Dada Bhagwan
When you ‘oblige’ someone, things will happen according to your wishes, and if you harm someone, things will happen against your wishes.
Dada Bhagwan
If one wants to go to Mumbai from Baroda, he will ‘like’ all the signs towards the south. And if he wants to go to Delhi, he will like all the signs towards the north. One can tell what path he is on from what he ‘likes’. There are many paths, not just one. As many minds as there are, there are that many ways and they are all intellect-based opinions. Where one is guided by the intellectual opinions, there is nothing but aimless wandering there. Only the opinions of the Vitaraag Lords (the enlightened ones) is a “safe side”!
Dada Bhagwan
The value is not in the art, whether there are more artists or less artists, the value depends on it.
Dada Bhagwan
The Soul has never become impure not even for a second and if it had become impure then no one in this world would have been able to purify it.
Dada Bhagwan
To constantly see one’s own self as ‘Pure’, and to see other’s self as ‘pure’, is focused applied awareness of the Self, the Soul (shuddha upayog).
Dada Bhagwan
In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is ‘dhramadhyan’, ‘what is the other person’s fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him.
Dada Bhagwan
We’ are the self (chetan, Soul) and obstruction (antray) are non-self (achetan, non-Soul); therefore, the Self (chetan, Soul) shall win in the end!
Dada Bhagwan
Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul!
Dada Bhagwan
As long as one finds faults with the world, he won’t be able to find anything about the Soul (Self). He who sees his own faults is the Soul (Self) himself!
Dada Bhagwan
Life is there to attain Liberation while going through the experience of it. It should not be ‘above normal’ or ‘below normal,’ it should be ‘normal’.
Dada Bhagwan
The ‘relative’ delights the mind (manoranjan), the ‘real’ delights the Self (the soul, atmaranjan).
Dada Bhagwan
Anyone who wants a Prakruti (relative self) that brings worldly benefits, they should worship Mataji,the goddess mother. And those who want Moksha [ultimate liberation] should worship the Soul [Real Self]. Those who want both should worship both.
Dada Bhagwan
There is no Soul, where there is give and take. Wherever there is give and take, it is a stock market.
Dada Bhagwan
The problem is that our world and our education remain focused exclusively on external, materialistic values. We are not concerned enough with inner values. Those who grow up with this kind of education live in a materialistic life and eventually the whole society becomes materialistic. But this culture is not sufficient to tackle our human problems. The real problem is here," the Dalai Lama said, pointed to his head. The Archbishop tapped his chest with his fingers to emphasize the heart as well. "And here," the Dalai Lama echoed. "Mind and heart..
Dalai Lama XIV
Circumstances will continue to change. They will not adjust to you; you will have to adjust to them. Circumstances are without inner-intent and you are with inner-intent. To make the circumstances favorable is our job. Unfavorable circumstances are indeed favorable. One feels exhausted going up the stairs, and yet why does he climb them? There is the inner-intent that he will be able to go up; he will be able to take advantage of what is up there; that is why!
Dada Bhagwan
Everything an Indian does is in a circle, and that is because the power of the World always works in circles, and everything tries to be round . . . The sky is round and I have heard the earth is round like a ball, and so are all the stars. The wind in its greatest power whirls, birds make their nest in circles, for theirs is the same religion as ours. The sun comes forth and goes down again in a circle. The moon does the same and both are round. Even the seasons form a great circle in their changing, and always come back again to where they were. Our teepees were round like the nests of birds. And they were always set in a circle, the nation’s hoop.
Chief Black Elk
In this world, it is not possible to forget about obligation of these three people: father, mother and guru; the one who has made us walk on the correct path.
Dada Bhagwan
There is nothing to find, only to realize. There is nothing to become, only to be. There is nothing to fear, only to love.
Marianne Williamson
A spiritual reinterpretation of events gives us miraculous authority to command the winds, to part the waters, and to break all chains that bind us.
Marianne Williamson
When you slander someone [talk negatively about people], you earn a debit in your account and that person will earn a credit. Who would do these kinds of business?
Dada Bhagwan
Listen to the air. You can hear it, feel it, smell it, taste it. Woniya wakan—the holy air—which renews all by its breath. Woniya, woniya wakan—spirit, life, breath, renewal—it means all that. Woniya—we sit together, don’t touch,but something is there; we feel it between us, as a presence. A good way to start thinking about nature, talk about it. Rather talk to it, talk to the rivers, to the lakes, to the winds as to our relatives.
John (Fire) Lame Deer
There is endless happiness in this world, but provided one knows the science behind it! ‘Science’ can give happiness. You have become disillusioned; the wrong belief has set in and that is why you are unhappy. When the wrong belief leaves and the ‘right belief’ sets in, there is nothing but happiness.
Dada Bhagwan
The worldly life relationships are that of selfishness. All relationships are relative (temporary). Only the relationship with the Gnani Purush [the enlightened one] is real. He has infinite compassion for you. He has become one with his soul [atma swaroop] and therefore he brings forth all your solutions (and liberates you).
Dada Bhagwan
That which cures all worldly miseries, is called ‘Scientific’ Knowledge.
Dada Bhagwan
Ignorance’ (absence of Self-Knowledge) creates vibrations (causes) and ‘Knowledge’ (Self-Knowledge) stops these vibrations.
Dada Bhagwan
In the current era, to take adjustments in worldly interactions is knowledge (Gnan). One is to adjust to ‘disadjustments'.
Dada Bhagwan