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- Page 93
Weariness, which seeketh to get to the ultimate with one leap, with a death-leap; a poor ignorant weariness, unwilling even to will any longer: that created all Gods and backworlds.
Friedrich Nietzsche
Some of them will, but most of them are willed. Some of them are genuine, but most of them are bad actors.
Friedrich Nietzsche
A man can do as he will, but not will as he will.
Arthur Schopenhauer
You have truly gained the mastery of the very stronghold of philosophy, Mother. For without doubt only for lack of words you did not elaborate on this subject as did Tullius [Cicero], whose words will follow. For in the Hortensius, the book he wrote on the praise and defense of philosophy, he said: ‘But see, surely not the philosophers but all given to argument say that those who live just as they wish are happy.’ This is definitely false; for to want what is not appropriate is the worst of all miseries. It is not so miserable not to get what you want as to want to get what you ought not. Wickedness of will brings to everyone greater evil than good fortune brings good.
Augustine of Hippo
Because what God wants, that, and only that, is also what we want—but we don't know it. God comes and awakens our souls, revealing to them their real, though unknown, desire. This is the secret, Brother Leo. To do the will of God means to do my own most deeply hidden will.
Nikos Kazantzakis
But neither will anyone ask us whether we will it or do not will it when the spiritual strength of the West fails and the West starts to come apart at the seams, when this moribund pseudocivilization collapses into itself, pulling all forces into confusion and allowing them to suffocate in madness.Whether such a thing occurs or does not occur, this depends solely on whether we as a historical-spiritual Volk will ourselves, still and again, or whether we will ourselves no longer. Each individual has a part in deciding this, even if, and precisely if, he seeks to evade this decision.But it is our will that our Volk fulfill its historical mission.
Martin Heidegger
From *the form of time and of the single dimension* of the series of representations, on account of which the intellect, in order to take up one thing, must drop everything else, there follows not only the intellect’s distraction, but also its *forgetfulness*. Most of what it has dropped it never takes up again, especially as the taking up again is bound to the principle of sufficient reason, and thus requires an occasion which the association of ideas and motivation have first to provide. Yet this occasion may be the remoter and the smaller, the more our susceptibility to it is enhanced by interest in the subject. But, as I have already shown in the essay *On the Principle of Sufficient Reason*, memory is not a receptacle, but a mere faculty, acquired by practice, of bringing forth any representations at random, so that these have always to be kept in practice by repetition, otherwise they are gradually lost. Accordingly, the knowledge even of the scholarly head exists only *virtualiter* as an acquired practice in producing certain representations. *Actualiter*, on the other hand, it is restricted to one particular representation, and for the moment is conscious of this one alone. Hence there results a strange contrast between what a man knows *potentia* and what he knows *actu*, in other words, between his knowledge and his thinking at any moment. The former is an immense and always somewhat chaotic mass, the latter a single, distinct thought. The relation is like that between the innumerable stars of the heavens and the telescope’s narrow field of vision; it stands out remarkably when, on some occasion, a man wishes to bring to distinct recollection some isolated fact from his knowledge, and time and trouble are required to look for it and pick it out of that chaos. Rapidity in doing this is a special gift, but depends very much on the day and the hour; therefore sometimes memory refuses its service, even in things which, at another time, it has ready at hand. This consideration requires us in our studies to strive after the attainment of correct insight rather than an increase of learning, and to take to heart the fact that the *quality* of knowledge is more important than its quantity. Quantity gives books only thickness; quality imparts thoroughness as well as style; for it is an *intensive* dimension, whereas the other is merely extensive. It consists in the distinctness and completeness of the concepts, together with the purity and accuracy of the knowledge of perception that forms their foundation. Therefore the whole of knowledge in all its parts is permeated by it, and is valuable or troubling accordingly. With a small quantity but good quality of knowledge we achieve more than with a very great quantity but bad quality."—from_The World as Will and Representation_. Translated from the German by E. F. J. Payne in two volumes: volume II, pp. 139-141
Arthur Schopenhauer
It is the mythic experience, the mythic imagination that opens, reveals depth and mystery, which places the human in the context of the nonhuman, and so, forces retreat, humility, and awe, in the presence of spaces beyond our will.
Tom Cheetham
A loud mind is greater than a loud mouth.
Matshona Dhliwayo
Your attitude is your greatest capital in life.
Matshona Dhliwayo
If Darwin had seen in life what Dostoevsky saw, he would not have talked of the law of the preservation of species, but of its destruction.
Lev Shestov
You look at these mountains now, and they look so permanent and peaceful, but they're changing all the time and the changes aren't always peaceful. Underneath us, beneath us here right now, there are forces that can tear this whole mountain apart.
Robert M. Pirsig
By(e) pen, I've tried my hand at poetry; only to see how boring it is to me. That is, unless I get a chance to destroy each and every piece while doing it as I please.
Criss Jami
Another flaw of the system is the fact that various danger fronts often require very different firmaments. As a logical superstructure is built upon each, there follow clashes of incommensurable modes of feeling and thought. Then despair can enter through the rifts. In such cases, a person may be obsessed with destructive joy, dislodging the whole artificial apparatus of his life and starting with rapturous horror to make a clean sweep of it. The horror stems from the loss of all sheltering values, the rapture from his by now ruthless identification and harmony with our nature’s deepest secret, the biological unsoundness, the enduring disposition for doom.
Peter Wessel Zapffe
Smile more.Laugh more.Love more.Shine more.
Matshona Dhliwayo
Feeding a lion will never make him your friend.
Matshona Dhliwayo
Did you ever say yes to a pleasure? oh my friends, then you also said yes to all pain. all things are linked, entwined, in love with one another.
Friedrich Nietzsche
With you I understood that pleasure is not something you give or take. It's a way of giving yourself and calling forth the gift of self from another person.
André Gorz
When he [Malevranche] happened to find Descartes' book entitled Man in a book shop on the rue Saint Jaques, he leafed through it, bought it and "read it with so much pleasure that he was forced at times to interrupt his reading, so loud were the beatings of his heart due to the extreme pleasure he had in doing so". Those who never put down a book of erudition, science or philosophy, to catch their breath, so to speak, and recover from the strong emotion they experience, certainly ignore of of the most exquisite pleasures of intellectual life.
Étienne Gilson
What if pleasure and displeasure were so tied together that whoever wanted to have as much as possible of one must also have as much as possible of the other. You have a choice in life: either as little displeasure as possible, painlessness in brief or as much displeasure as possible as the price for an abundance of subtle pleasures and joys
Friedrich Nietzsche
There is much pleasure to be gained from useless knowledge.
Bertrand Russell
Boredom is essentially a thwarted desire for events, not necessarily pleasant ones, but just occurrences such as will enable the victim of ennui to know one day from another. The opposite of boredom, in a word, is not pleasure, but excitement.
Bertrand Russell
From books all I seek is to give myself pleasure by an honourable pastime: or if I do study, I seek only that branch of learning which deals with knowing myself and which teaches me how to live and die well...
Michel de Montaigne
...she stood beside him, sagging in his arms, abandoning herself to anything he wished, in open acknowledgment of his power to reduce her to helplessness by the pleasure he had the power to give her.
Ayn Rand
Do the meager pleasures you have been able to enjoy during your fall compensate for the torments which now rend your heart? Happiness therefore lies only in virtue,my child, and all the sophistries of its detractors can never procure a single one of its delights.
Marquis de Sade
Pleasure can be supported by an illusion, but happiness rests upon truth.
Nicolas Chamfort
Lectio, quae placuit, decies repetita placebit.(What we read with pleasure we can read many times with pleasure.)
Horace
It is double pleasure to deceive the deceiver.
Niccolò Machiavelli
It is impossible to convince the fool that there are pleasures superior to those we share with the rest of the animals.
Nicolás Gómez Dávila
If one proceeds philosophically before proceeding poetically, and this is central to the philosopher, pleasure is crushed, But if one begins by having pleasure, it is like knowing how to swim: one never forgets it [Clarice Lispector, The Stream of Life, trans Elizabeth Lowe & Earl Fitz, Foreword by Hélène Cixous trans Verena Conley, Minneapolis: University of Minnesota Press, 1989].
Hélène Cixous
Thus Epicurus also, when he designs to destroy the natural fellowship of mankind, at the same time makes use of that which he destroys.For what does he say? ‘Be not deceived, men, nor be led astray, nor be mistaken: there is no natural fellowship among rational animals; believe me. But those who say otherwise, deceive you and seduce you by false reasons.’—What is this to you? Permit us to be deceived.Will you fare worse, if all the rest of us are persuaded that there is a natural fellowship among us, and that it ought by all means to be preserved? Nay, it will be much better and safer for you.Man, why do you trouble yourself about us? Why do you keep awake for us? Why do you light your lamp? Why do you rise early? Why do you write so many books, that no one of us may be deceived about the gods and believe that they take care of men; or that no one may suppose the nature of good to be other than pleasure?For if this is so, lie down and sleep, and lead the life of a worm, of which you judged yourself worthy: eat and drink, and enjoy women, and ease yourself, and snore.And what is it to you, how the rest shall think about these things, whether right or wrong? For what have we to do with you?You take care of sheep because they supply us with wool and milk, and last of all with their flesh. Would it not be a desirable thing if men could be lulled and enchanted by the Stoics, and sleep and present themselves to you and to those like you to be shorn and milked?For this you ought to say to your brother Epicureans: but ought you not to conceal it from others, and particularly before every thing to persuade them, that we are by nature adapted for fellowship, that temperance is a good thing; in order that all things may be secured for you?Or ought we to maintain this fellowship with some and not with others? With whom then ought we to maintain it?With such as on their part also maintain it, or with such as violate this fellowship?And who violate it more than you who establish such doctrines?What then was it that waked Epicurus from his sleepiness, and compelled him to write what he did write?
Epictetus
For two thousand years or more man has been subjected to a systematic effort to transform him into an ascetic animal. He remains a pleasure-seeking animal.
Norman O. Brown
He felt the full warmth of that pleasure from which the proud shut themselves out; the pleasure which not only goes with humiliation, but which almost is humiliation. Men who have escaped death by a hair have it, and men whose love is returned by a woman unexpectedly, and men whose sins are forgiven them. Everything his eye fell on it feasted on, not aesthetically, but with a plain, jolly appetite as of a boy eating buns. He relished the squareness of the houses; he liked their clean angles as if he had just cut them with a knife. The lit squares of the shop windows excited him as the young are excited by the lit stage of some promising pantomime. He happened to see in one shop which projected with a bulging bravery on to the pavement some square tins of potted meat, and it seemed like a hint of a hundred hilarious high teas in a hundred streets of the world. He was, perhaps, the happiest of all the children of men. For in that unendurable instant when he hung, half slipping, to the ball of St. Paul's, the whole universe had been destroyed and re-created.
G.K. Chesterton
It is necessity and not pleasure that compels us. [Italian: Necessita c'induce, e non diletto.]
Dante Alighieri
The sweetest pleasure arises from difficulties overcome.
Publilius Syrus
What destroys a man more quickly than to work, think and feel without inner necessity, without any deep personal desire, without pleasure - as a mere automaton of duty?
Friedrich Nietzsche
Many of us pursue pleasure with such breathless haste that we hurry past it.
Søren Kierkegaard
But there must be some pleasure in condemning everything--in perceiving faults where others think they see beauties.''You mean there is pleasure in having no pleasure.
Voltaire
Pleasure cannot be shared; like Pain, it can only be experienced or inflicted, and when we give Pleasure to our Lovers or bestow Charity upon the Needy, we do so, not to gratify the object of our Benevolence, but only ourselves. For the Truth is that we are kind for the same reason as we are cruel, in order that we may enhance the sense of our own Power....
Aldous Huxley
There is a cosmic law which says that every satisfaction must be paid for with a dissatisfaction.
G.I. Gurdjieff
It is only by enlarging the scope of one’s tastes and one’s fantasies, by sacrificing everything to pleasure, that the unfortunate individual called Man, thrown despite himself into this sad world, can succeed in gathering a few roses among life’s thorns
Marquis de Sade
...and above all, you should not think of writing as a way of earning your living. If you do, your work will smell of your poverty. It will be colored by your weakness and be as thin as your hunger. There are other trades which you can take up: make boots, not books.
Marquis de Sade
How to write a book? Start writing,continue writing and finish writing.
Bangambiki Habyarimana
The reader tries to uncover the skeleton that the book conceals. The author starts with the skeleton and tries to cover it up. His aim is to conceal the skeleton artistically or, in other words, to put flesh on the bare bones. If he is a good writer, he does not bury a puny skeleton under a mass of fat; on the other hand, neither should the flesh be too thin, so that the bones show through. If the flesh is thick enough, and if the flabbiness is avoided, the joints will be detectable and the motion of the parts will reveal the articulation.
Mortimer J. Adler
Love words, agonize over sentences. And pay
Susan Sontag
Wars and revolutions and battles, you see, are due simply and solely to the body and its desires. All wars are undertaken for the acquisition of wealth; and the reason why we have to acquire wealth is the body, because we are slaves in its service.
Plato
Nothing is sufficient for the person who finds sufficiency too little
Epicurus
Generally, people need less than a quarter of what they want.
Mokokoma Mokhonoana
Here and there on earth there is probably a kind of continuation of love; in which this greedy desire of two people for each other gives way to a new desire and greed, a shared higher thirst for an ideal above them. But who knows such love? who has experienced it? Its true name is friendship
Friedrich Nietzsche
When we are rich and famous and powerful, we do not want to die. On the other hand, if we are miserable and suffering, we want to die and leave it all. But can joy or misery last forever? There is a saying, "All celebrations must end sometime." Any wish to live forever or die immediately is often a whim of the moment. How do we know that, although we are happy now, we may not be sad the next day, or sad now but may be happy soon? Given that good and ill, fortune and misfortune come in their own way, we should not cling to life or embrace death. Life and death will come of their own. Why be greedy about life and afraid of death?
Liezi
Whenever one feels like saying “the money that billionaire spent on his fleet of yachts could have been used better by the "public sector”“, one should ask oneself when was the last time one heard of a billionaire buying an army of tanks and a set of nuclear weapons.
Jakub Bożydar Wiśniewski
A foolish environmentalist wants to save nature from the greed of the market by exposing it to the tragedy of the commons. A smart environmentalist wants to save nature from the tragedy of the commons by exposing it to the greed of the market.
Jakub Bożydar Wiśniewski
Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction.
Erich Fromm
For many generations…they obeyed the laws and loved the divine to which they were akin…they reckoned that qualities of character were far more important than their present prosperity. So they bore the burden of their wealth and possessions lightly, and did not let their high standard of living intoxicate them or make them lose their self-control…But when the divine element in them became weakened…and their human traits became predominant, they ceased to be able to carry their prosperity with moderation.
Plato
We have no festival, nor procession, nor ceremony, not excepting our cattle-shows and so-called Thanksgivings, by which the farmer expresses a sense of the sacredness of his calling, or is reminded of its sacred origin. It is the premium and the feast which tempt him. He sacrifices not to Ceres and the Terrestrial Jove, but to the infernal Plutus rather. By avarice and selfishness, and a grovelling habit, from which none of us is free, of regarding the soil as property, or the means of acquiring property chiefly, the landscape is deformed, husbandry is degraded with us, and the farmer leads the meanest of lives. He knows Nature but as a robber.
Henry David Thoreau
Every great cause begins as a movement, becomes a business, and turns into a racket.
Eric Hoffer
Beyond all explanations which a good brain can give, why do we choose the worse and not the better, why hate rather than love, why greed and not generosity, why self-centred activity and not open total action? Why be mean when there are soaring mountains and flashing streams? Why jealousy and not love? Why?
Jiddu Krishnamurti
Either the key to a man's wallet is in his heart, or the key to a man's heart is in his wallet. So, unless you express your charity, you are locked inside your greed.
Noah Benshea
Even the most beautiful scenery is no longer assured of our love after we have lived in it for three months, and some distant coast attracts our avarice: possessions are generally diminished by possession.
Friedrich Nietzsche
Manifest plainness,Embrace simplicity,Reduce selfishness,Have few desires.
Lao Tzu
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