Quotes by Philosophers - Page 7

I haven't been to a movie for three months of Sundays. I gather from what Carolyn reports that Hollywood now produces false entertainment: unmitigated violence on the screen; snickering, laughter in the audience.
John Cage
Endeavor to create heaven on earth and turn your heart into the new Jerusalem
Bangambiki Habyarimana
When you want to hurry something, that means you no longer care about it and want to get on to other things. I just want to get at it slowly, but carefully and thoroughly, with the same attitude I remember was present just before I found that sheared pin. It was that attitude that found it, nothing else.
Robert M. Pirsig
Is your cucumber bitter? Throw it away. Are there briars in your path? Turn aside. That is enough. Do not go on and say, "Why were things of this sort ever brought into this world?" neither intolerable nor everlasting - if thou bearest in mind that it has its limits, and if thou addest nothing to it in imagination. Pain is either an evil to the body (then let the body say what it thinks of it!)-or to the soul. But it is in the power of the soul to maintain its own serenity and tranquility. . . .
Marcus Aurelius
Don't kill the game with your 'funk', elevate it with your humility.
T.F. Hodge
It is a sign of intellectual maturity to always crawl to conclusions.
Mokokoma Mokhonoana
The energy you bring, positive or negative, dictates your perceptions, receptions and radiations.
T.F. Hodge
Writing is exposing yourself to strangers
Bangambiki Habyarimana
Might one not say that in the chance combination of nature's production, since only those endowed with certain relations of suitability could survive, it is no cause for wonder that this suitability is found in all species that exist today? Chance, one might say, produced an innumerable multitude of individuals; a small number turned out to be constructed in such fashion that the parts of the animal could satisfy its needs; in another, infinitely greater number, there was neither suitability nor order: all of the later have perished; animals without a mouth could not live, others lacking organs for reproduction could not perpetuate themselves: the only ones to have remained are those in which were found order and suitability; and these species, which we see today, are only the smallest part of what blind fate produced.
Pierre-Louis Moreau De Maupertuis
Evolution is an integration of matter and concomitant dissipation of motion during which the matter passes from an indefinite incoherent homogeneity to a definite coherent heterogeneity, and during which the retained motion undergoes a parallel transformation.
Herbert Spencer
God is not an alternative to science as an explanation, he is not to be understood merely as a God of the gaps, he is the ground of all explanation: it is his existence which gives rise to the very possibility of explanation, scientific or otherwise. It is important to stress this because influential authors such as Richard Dawkins will insist on conceiving of God as an explanatory alternative to science – an idea that is nowhere to be found in theological reflection of any depth. Dawkins is therefore tilting at a windmill - dismissing a concept of God that no serious thinker believes in anyway. Such activity is not necessarily to be regarded as a mark of intellectual sophistication.
John C. Lennox
In the end, only the truth will survive.
Pierre Teilhard de Chardin
It is the destiny of things real to destroy those that are artifice.
Pierre Teilhard de Chardin
The confession of evil works is the first beginning of good works.
Augustine of Hippo
The more we love God, the more unpleasant sin becomes.
Criss Jami
All that alcohol does for them is to liberate the sense of sin, which reason suppresses in saner moments.
Bertrand Russell
One is not necessarily made self-centered because he is foolish, but one is very often made foolish because he is self-centered.
Criss Jami
...[I]f at the time of its release the soul is tainted and impure, because it has always associated with the body and cared for it and loved it, and has been so beguiled by the body and its passions and pleasures that nothing seems real to it but those physical things which can be touched and seen and eaten and drunk and used for sexual enjoyment; and if it is accustomed to hate and fear and avoid what is invisible and hidden from our eyes, but intelligible and comprehensible by philosophy - if the soul is in this state, do you think that it will escape independent and uncontaminated?
Socrates
The case of the general talk of "progress" is, indeed, an extreme one. As enunciated today, "progress" is simply a comparative of which we have not settled the superlative. We meet every ideal of religion, patriotism, beauty, or brute pleasure with the alternative ideal of progress—that is to say, we meet every proposal of getting something that we know about, with an alternative proposal of getting a great deal more of nobody knows what.
G.K. Chesterton
Although it's good to have talent, character is so much important because bad character is an enemy of great talent.
Gift Gugu Mona
Half the ingratitude and complacency in the world down to how slowly and imperceptibly most good and bad things unfold.
Alain de Botton
Objection, evasion, joyous distrust, and love of irony are signs of health; everything absolute belongs to pathology.
Friedrich Nietzsche
An over-indulgence of anything, even something as pure as water, can intoxicate.
Criss Jami
Nothing amuses people more than a cocky guy who starts losing.
Criss Jami
I am against justice … whenever it is carried out by a mob.
Mokokoma Mokhonoana
[The] self overcoming of justice: one knows the beautiful name it has given itself--mercy...
Friedrich Nietzsche
Even if, by some especially unfortunate fate or by the niggardly provision of stepmotherly nature, [the good will] should be wholly lacking in the power to accomplish its purpose; if with the greatest effort it should yet achieve nothing, and only the good will should remain (not, to be sure, as a mere wish but as the summoning of all the means in our power), yet would it, like a jewel, still shine by its own light as something which has its full value in itself.
Immanuel Kant
It is better to risk saving a guilty person than to condemn an innocent one.
Voltaire
The first enslaving illusion is the idea that people are born to be consumers and that they can attain any of their goals by purchasing goods and services....What people do or make but will not or cannot put up for sale is as immeasurable and as invaluable for the economy as the oxygen they breathe.
Ivan Illich
Better a diamond with a flaw than a pebble without.
Confucius
The scholar does not consider gold and jade to be precious treasures, but loyalty and good faith.
Confucius
The vulgar modern argument used against religion, and lately against common decency, would be absolutely fatal to any idea of liberty. It is perpetually said that because there are a hundred religions claiming to be true, it is therefore impossible that one of them should really be true. The argument would appear on the face of it to be illogical, if anyone nowadays troubled about logic. It would be as reasonable to say that because some people thought the earth was flat, and others (rather less incorrectly) imagined it was round, and because anybody is free to say that it is triangular or hexagonal, or a rhomboid, therefore it has no shape at all; or its shape can never be discovered; and, anyhow, modern science must be wrong in saying it is an oblate spheroid. The world must be some shape, and it must be that shape and no other; and it is not self-evident that nobody can possibly hit on the right one. What so obviously applies to the material shape of the world equally applies to the moral shape of the universe. The man who describes it may not be right, but it is no argument against his rightness that a number of other people must be wrong.
G.K. Chesterton
Is any man skillful enough to have fashioned himself?
Augustine of Hippo
The traditional arguments for the existence of God have been fairly thoroughly criticised by philosophers. But the theologian can, if he wishes, accept this criticism. He can admit that no rational proof of God's existence is possible. And he can still retain all that is essential to his position, by holding that God's existence is known in some other, non-rational way. I think, however, that a more telling criticism can be made by way of the traditional problem of evil. Here it can be shown, not that religious beliefs lack rational support, but that they are positively irrational, that the several parts of the essential theological doctrine are inconsistent with one another, so that the theologian can maintain his position as a whole only by a much more extreme rejection of reason than in the former case. He must now be prepared to believe, not merely what cannot be proved, but what can be disproved from other beliefs that he also holds.
John Leslie Mackie
Who gave the decisive deathblow to the argument from design on the basis of biological complexity? Both philosophers and biologists are divided on this point (Oppy 1996; Dawkins 1986; Sober 2008). Some have claimed that the biological design argument did not falter until Darwin provided a proper naturalistic explanation for adaptive complexity; others maintain that David Hume had already shattered the argument to pieces by sheer logical force several decades earlier, in his Dialogues Concerning Natural Religion (Hume 2007 [1779]). Elliott Sober has been among the philosophers who maintain that, as Hume was not in a position to offer a serious alternative explanation of adaptive complexity, it is hardly surprising that 'intelligent people strongly favored the design hypothesis' (Sober 2000, 36). In his most recent book, however, Sober (2008) carefully develops what he thinks is the most charitable reconstruction of the design argument, and proceeds to show why it is defective for intrinsic reasons (for earlier version of this argument, see Sober 1999, 2002). Sober argues that the design argument can be rejected even without the need to consider alternative explanations for adaptive complexity (Sober 2008, 126): 'To see why the design argument is defective, there is no need to have a view as to whether Darwin’s theory of evolution is true' (Sober 2008, 154).
Maarten Boudry
A jealous lover of human liberty, and deeming it the absolute condition of all that we admire and respect in humanity, I reverse the phrase of Voltaire, and say that, if God really existed, it would be necessary to abolish him.
Mikhail Bakunin
Dr. Peter Boghossian’s A Manual for Creating Atheists is a precise, passionate, compassionate and brilliantly reasoned work that will illuminate any and all minds capable of openness and curiosity. This is not a bedtime story to help you fall asleep, but a wakeup call that has the best chance of bringing your rational mind back to life.(Review of Dr. Peter Boghossian's book, 'A Manual for Creating Atheists')
Stefan Molyneux
. . . In all parts of our globe, fanatics have cut each other's throats, publicly burnt each other, committed without a scruple and even as a duty, the greatest crimes, and shed torrents of blood . . . Savage and furious nations, perpetually at war, adore, under divers names, some God, conformable to their ideas, that is to say, cruel, carnivorous, selfish, blood-thirsty. We find, in all the religions, 'a God of armies,' a 'jealous God,' an 'avenging God,' a 'destroying God,' a 'God,' who is pleased with carnage, and whom his worshippers consider it a duty to serve. Lambs, bulls, children, men, and women, are sacrificed to him. Zealous servants of this barbarous God think themselves obliged even to offer up themselves as a sacrifice to him. Madmen may everywhere be seen, who, after meditating upon their terrible God, imagine that to please him they must inflict on themselves, the most exquisite torments. The gloomy ideas formed of the deity, far from consoling them, have every where disquieted their minds, and prejudiced follies destructive to happiness.
Paul Henri Thiry d'Holbach
Nonetheless, it still remains true that as a set of cognitive beliefs, religious doctrines constitute a speculative hypothesis of an extremely low order of probability.
Sidney Hook
When consent takes the form of seeking to possess the things we wish, this is called desire. When consent takes the form of enjoying the things we wish, this is called joy.
Augustine of Hippo
They said you were hard and cold and unfeeling.”“But it’s true...I am, in the sense they mean—only have they ever told you in just what sense they mean it?""What did they mean about you?”“Whenever anyone accuses some person of being ‘unfeeling,’ he means that that person is just. He means that that person has no causeless emotions and will not grant him a feeling which he does not deserve. He means that .‘to feel’ is to go against reason, against moral values, against reality.
Ayn Rand
Whenever anyone accuses some person of being ‘unfeeling,’ he means that that person is just. He means that that person has no causeless emotions and will not grant him a feeling which he does not deserve. He means that .‘to feel’ is to go against reason, against moral values, against reality.
Ayn Rand
I used to give too much importance to reason until I discovered the world was shaped not by reason but by emotion
Bangambiki Habyarimana
Emotion is created by a cause, whether that cause is factual or imaginary does not matter, as longer as the believer holds it as true.
Bangambiki Habyarimana
Knock on the heart’s emotions and its gates will be widely opened, but nock on reason and doubt will come charging at you
Bangambiki Habyarimana
A higher understanding of human freedom, however, is inseparable from a definition of human nature. To be free is to be able to flourish as the kind of being one is, and so to attain the ontological good toward which one's nature is oriented; freedom is the unhindered realization of a complex nature in its proper end (natural and supernatural), and this is consummate liberty and happiness. The will that chooses poorly, then - through ignorance, maleficence, or corrupt desire - has not thereby become freer, but has further enslaved itself to those forces that prevent it from achieving its full expression. And it is this richer understanding of human freedom that provides us some analogy to the freedom of God. For God is infinite actuality, the source and end of all being, the eternally good, for whom mere arbitrary 'choice' - as among possibilities that somehow exceed his 'present' actuality - would be a deficiency, a limitation placed upon his infinite power to be God. His freedom is the impossibility of any force, pathos, or potentiality interrupting the perfection of his nature or hindering him in the realization of his own illimitable goodness, in himself and in his creatures. To be 'capable' of evil - to be able to do evil or to be affected by an encounter with it - would in fact be an incapacity in God; and to require evil to bring about his good ends would make him less than the God he is. The object of God's will is his own infinite goodness, and it is an object perfectly realized, and so he is FREE.
David Bentley Hart
It is only natural, of course, that each man should think his own opinions best: the crow loves his fledgling, and the ape his cub.
Thomas More
History is full of religious wars; but, we must take care to observe, it was not the multiplicity of religions that produced these wars, it was the intolerating spirit which animated that one which thought she had the power of governing.
Montesquieu
Historical definition of a country's borders... "...here's where my murder geography ends and your murder geography begins, at least until I get more murderers to expand my murder-fest.
Stefan Molyneux
If no divine law is recognized above the law of the State, then the law of man has become absolute in men's eyes--there is then no logical barrier to totalitarianism.
Greg L. Bahnsen
Rights" are something made up by governments to make you feel like you're buying something with your taxes.
Stefan Molyneux
We've got this weird dysgenic situation where we're basically just paying idiots to breed and taxing intelligent people to stay away from each other with anything remotely resembling fertility.
Stefan Molyneux
The more laws and restrictions there are,The poorer people become....The more rules and regulations,The more thieves and robbers.
Lao Tzu
Democracy means government by the uneducated, while aristocracy means government by the badly educated.
G.K. Chesterton
Government can easily exist without laws, but law cannot exist without government.
Bertrand Russell
To be GOVERNED is to be watched, inspected, spied upon, directed, law-driven, numbered, regulated, enrolled, indoctrinated, preached at, controlled, checked, estimated, valued, censured, commanded, by creatures who have neither the right nor the wisdom nor the virtue to do so. To be GOVERNED is to be at every operation, at every transaction noted, registered, counted, taxed, stamped, measured, numbered, assessed, licensed, authorized, admonished, prevented, forbidden, reformed, corrected, punished. It is, under pretext of public utility, and in the name of the general interest, to be place under contribution, drilled, fleeced, exploited, monopolized, extorted from, squeezed, hoaxed, robbed; then, at the slightest resistance, the first word of complaint, to be repressed, fined, vilified, harassed, hunted down, abused, clubbed, disarmed, bound, choked, imprisoned, judged, condemned, shot, deported, sacrificed, sold, betrayed; and to crown all, mocked, ridiculed, derided, outraged, dishonored. That is government; that is its justice; that is its morality."General Idea of the Revolution in the Nineteenth Century, translated by John Beverly Robinson (London: Freedom Press, 1923), pp. 293-294.
Pierre-Joseph Proudhon
The good polis is made by the good person, his moral character intact, and the good polis, in turn, helps turn out good persons, their moral character intact.
Rebecca Goldstein
One of the Christian's biggest fears is appearing 'too Christian'. God forbid, because that's often characterized as god-awful! We want to be one, but without being 'one of them'.
Criss Jami
The Hartle-Hawking derivation of the unconditional probability of the existence of a universe of our sort is inconsistent with classical theism. The unconditional probability is very high, near to 1. For purposes of simplification, we are saying the probability is 99 percent; there is a 99 percent probability that a universe of our sort—I will call it a Hartle-Hawking universe—exists uncaused.The universe exists uncaused since the probability amplitude is determined by a summation or path integral over all possible histories of a finite universe. That is, the probability that a Hartle-Hawking universe exists follows directly from the natural-mathematical properties of possible finite universes; there is no need for a cause, probabilistic or otherwise, for there to be a 99 percent probability that a Hartle-Hawking universe will exist.This is not consistent with classical theism. According to classical theism, if a universe is to have any probability of existing, this probability is dependent on God's dispositions, beliefs, or choices. But the Hartle-Hawking probability is not dependent on any supernatural states or acts; Hartle and Hawking do not sum over anything supernatural in their path integral derivation of the probability amplitude.Furthermore, according to classical theism, the probability that a universe exist without divine causation is 0, and the probability that if a universe exists, it is divinely caused, is 1. Thus, the probabilities that are implied by classical theism are inconsistent with the probabilities implied by the Hartle-Hawking wave function of the universe.
Quentin Smith
If everything must have a cause, of course, this also applies to God; if God can exist in isolation, then why not the universe?
Etienne Vermeersch