Thomas Szasz Quotes

The proverb warns that "You should not bite that hand that feeds you." But maybe you should if it prevents you from feeding yourself.
Thomas Szasz
The self is not something that one finds. It is something one creates.
Thomas Szasz
If you talk to God you are praying if God talks to you you have schizophrenia.
Thomas Szasz
Psychiatrists classify a person as neurotic if he suffers from his problems in living and a psychotic if he makes others suffer.
Thomas Szasz
Happiness is ... usually attributed by adults to children and by children to adults.
Thomas Szasz
The self is not something that one finds. It is something one creates.
Thomas Szasz
If you talk to God you are praying if God talks to you you have schizophrenia.
Thomas Szasz
Psychiatrists classify a person as neurotic if he suffers from his problems in living and a psychotic if he makes others suffer.
Thomas Szasz
Happiness is ... usually attributed by adults to children and by children to adults.
Thomas Szasz
If you talk to God you are praying if God talks to you you have schizophrenia.
Thomas Szasz
The stupid neither forgive nor forget the naive forgive and forget the wise forgive but do not forget.
Thomas Szasz
The proverb warns that "You should not bite the hand that feeds you." But maybe you should if it prevents you from feeding yourself.
Thomas Szasz
The plague of mankind is the fear and rejection of diversity: monotheism, monarchy, monogamy and, in our age, monomedicine. The belief that there is only one right way to live, only one right way to regulate religious, political, sexual, medical affairs is the root cause of the greatest threat to man: members of his own species, bent on ensuring his salvation, security, and sanity.
Thomas Szasz
Men often have grievances against prominent and powerful persons. Historically, the grievances of the powerless against the powerful have furnished the steam for the engines of revolutions. My point is that in many of the famous medicolegal cases involving the issue of insanity, persons of relatively low social rank openly attacked their superiors. Perhaps their grievances were real and justified, and were vented on the contemporary social symbols of authority, the King and the Queen. Whether or not these grievances justified homicide is not our problem here. I merely wish to suggest that the issue of insanity may have been raised in these trials to obscure the social problems which the crimes intended to dramatize.
Thomas Szasz
The sense of national emergency engendered by war transforms the destruction of dissident opinion into patriotism.
Thomas Szasz
The proverb warns that, 'You should not bite the hand that feeds you.' But maybe you should, if it prevents you from feeding yourself.
Thomas Szasz
Psychiatrists look for twisted molecules and defective genes as the causes of schizophrenia, because schizophrenia is the name of a disease. If Christianity or Communism were called diseases, would they then look for the chemical and genetic “causes” of these “conditions”?
Thomas Szasz
A vast amount of psychiatric effort has been, and continues to be, devoted to legal and quasi-legal activities. In my opinion, the only certain result has been the aggrandizement of psychiatry. The value to the legal profession and to society as a whole of psychiatric help in administering the criminal law, is, to say the least, uncertain. Perhaps society has been injured, rather than helped, by the furor psychodiagnosticus and psychotherapeuticus in criminology which it invited, fostered, and tolerated.
Thomas Szasz
The pressure to reduce health care costs is aimed only at the treatment of real diseases. There is no pressure to reduce the costs of treating fictitious diseases. On the contrary, there is pressure to define ever more types of undesirable behaviors as mental disorders or addictions and to spend ever more tax dollars on developing new psychiatric diagnoses and facilities for storing and treating the victims of such diseases, whose members now include alcoholics, drug abusers, smokers, overeaters, self-starvers, gamblers, etc.
Thomas Szasz
The fatal weakness of most psychiatric historiographies lies in the historians' failure to give sufficient weight to the role of coercion in psychiatry and to acknowledge that mad-doctoring had nothing to do with healing.
Thomas Szasz
We cannot institutionalize helping the "victims" of personal disasters.
Thomas Szasz
The young and the old are defenseless against relatives who want to get rid of them by casting them in the role of mental patient,and against psychiatrists whose livelihood depends on defining them as mentally ill.
Thomas Szasz
The term 'deinstitutionalization' conceals some simple truths, namely, that old, unwanted persons, formerly housed in state hospitals, are now housed in nursing homes; that young, unwanted persons, formerly also housed in state hospitals, are now housed in prisons or parapsychiatric facilities; and that both groups of inmates are systematically drugged with psychiatric medications.
Thomas Szasz
When and why do we attribute a person's behavior to brain disease, and when and why do we not do so? Briefly, the answer is that we often attribute bad behavior to disease (to excuse the agent);never attribute good behavior to disease (lest we deprive the agent of credit); and typically attribute good behavior to free will and insist bad behavior called mental illness is a "no fault" act of nature.
Thomas Szasz
The principal differences between law and science are as follows:1. In the administration of the law, facts are necessary to enable the umpire (jury, judge) to decide whether rules have been broken and, if so, the type of penalty to apply. In science, facts are necessary to form new or better theories and to develop novel applications (for example, drugs, machines). Novelty is not a positive value in law. Instead, the lawyer looks for precedent. For the scientist, however, novelty is a value; new facts and theories are sought, whether or not they will prove useful. 2. If we endeavor to change objects or persons, the distinction between law (both as law making and law enforcing) and applied science disappears. In applying scientific knowledge, one seeks to change objects, or persons, into new forms. The scientific technologist may thus wish to shape a plastic material into the form of a chair, or a delinquent youth into a law-abiding adult. The aims of the legislator and the judge are often the same. Thus, legislators may wish to change people from drinkers into nondrinkers; or judges many want to change fathers who fail to support their dependent wives and children into fathers who do. This [is a] "therapeutic" function of law.
Thomas Szasz
In a secular democracy, a person is supposed to be punished only when he breaks the law; never because he is evil. That is, after all, what distinguishes a democracy from a theocracy.
Thomas Szasz
If a man loses his money through unwise market speculation or by playing the horses, he has been punished in a manner which we may call passive. By this I mean that another person has not taken special, socially overt steps to harm the "offender." This phenomenon has not received the attention it deserves.
Thomas Szasz
Modern Western democracies no longer engage in such despotic assaults on freedom, Instead, they deprive people of liberty indirectly, by relieving them of responsibility for their own (allegedly self-injurious) actions and calling the intervention "treatment.
Thomas Szasz
The medical profession's classic prescription for coping with such predicaments, Primum non nocere (First, do no harm), sounds better than it is. In fact, it fails to tell us precisely what we need to know: What is harm and what is help? However, two things about the challenge of helping the helpless are clear. One is that, like beauty and ugliness, help and harm often lie in the eyes of the beholder--in our case, in the often divergently directed eyes of the benefactor and his beneficiary. The other is that harming people in the name of helping them is one of mankind's favorite pastimes.
Thomas Szasz
Our legal system does not grant adults a right to liberty, because they already possess that right; it only revokes the right to liberty (for certain offenses) or restores it (if the deprivation did not conform to due process).
Thomas Szasz
The ethics of psychiatric therapy is the very negation of the ethics of political liberty. The former embraces absolute power, provided it is used to protect and promote the patient's mental health. The latter rejects absolute power, regardless of its aim or use.
Thomas Szasz
Honoring the value of competence and steadfastness requires a generosity of spirit and a curbing of the passion for envy, traits that few people value and fewer still cultivate and acquire. Not until there is more of Smith and less of Hobbes in the human heart, will the majority of people prefer peaceful and boring market relations to the violent and exciting relations between coercer and coerced, predator and victim
Thomas Szasz
Malcolm X and Edmund Burke shared an appreciation of this important insight, this painful truth--that the state wants men to be weak and timid, not strong and proud.
Thomas Szasz
It is mainly by resisting authority that the individual defines himself. This is why authorities--whether parental, priestly, political, or psychiatric--must be careful how and where they assert themselves; for while it is true that the more they assert themselves the more they govern, it is also true that the more they assert themselves the more opportunities they offer for being successfully denied.
Thomas Szasz
If we regard the state as the father, and the citizens as children, there are three alternatives. First, the father may be bad and despotic:this, most people will agree, was the case in Czarist Russia. Second, the father may be good, but somewhat tyrannical; this is the way the Communist governments in Russia and China picture themselves. Third, the father may not act as a father at all, for the children have grown up, and there is mutual respect among them. All are now governed by the same rules of behavior (laws): this is the Anglo-American concept of nonpaternalistic humanism and liberty under law.
Thomas Szasz
Men love liberty because it protects them from control and humiliation from others, and thus affords them the possibility of dignity. They loathe liberty because it throws them back on their own abilities and resources, and thus confronts them with the possibility of insignificance.
Thomas Szasz
Although both home and mental illness are complex, modern ideas, we have fallen into the habit of using phrases such as "housing the homeless" and "treating the mentally ill" as if we knew what counts as housing a homeless person or what it means to treat mental illness. But we do not. We have deceived ourselves that having a home and being mentally healthy are our natural conditions, and that we become homeless or mentally ill as a result of "losing" our homes or our minds. The opposite is the case. We are born without a home and without reason, and have to exert ourselves and are fortunate if we succeed in building a secure home and a sound mind.
Thomas Szasz
There are two kinds of 'disabled' persons: Those who dwell on what they have lost and those who concentrate on what they have left.
Thomas Szasz
The concept of disease is fast replacing the concept of responsibility. With increasing zeal Americans use and interpret the assertion "I am sick" as equivalent to the assertion "I am not responsible": Smokers say they are not responsible for smoking, drinkers that they are not responsible for drinking, gamblers that they are not responsible for gambling, and mothers who murder their infants that they are not responsible for killing. To prove their point — and to capitalize on their self-destructive and destructive behavior — smokers, drinkers, gamblers, and insanity acquitees are suing tobacco companies, liquor companies, gambling casinos, and physicians.
Thomas Szasz
Is psychiatry a medical enterprise concerned with treating diseases, or a humanistic enterprise concerned with helping persons with their personal problems? Psychiatry could be one or the other, but it cannot--despite the pretensions and protestations of psichiatrists--be both.
Thomas Szasz
Punishment is now unfashionable... because it creates moral distinctions among men, which, to the democratic mind, are odious. We prefer a meaningless collective guilt to a meaningful individual responsibility.
Thomas Szasz
He who does not want to understand the Other has no right to say that what the Other does or says makes no sense.
Thomas Szasz
The cruelty intrinsic to the workhouse system was excused by the need to discourage idleness, much as the malice intrinsic to the mental hospital system has been excused by the need to provide treatment.
Thomas Szasz
A child becomes an adult when he realizes that he has a right not only to be right but also to be wrong.
Thomas Szasz
Once a person has made some sort of stable, symbolic connection between two things, the connection will influence his subsequent behavior and will generate its own 'proof.' This is why it is idle and foolish to try to 'refute' religious, political, and similar beliefs with empirical arguments about referents that are symbols to the believer but not to the non-believer.
Thomas Szasz
It is the lot of mankind to feel not only insecure but also bored. To combat that experience, people long to be passively entertained, which requires less effort than assuming responsibility for self-improvement.
Thomas Szasz
Doubt is to certainty as neurosis is to psychosis. The neurotic is in doubt and has fears about persons and things; the psychotic has convictions and makes claims about them. In short, the neurotic has problems, the psychotic has solutions.
Thomas Szasz
In the animal kingdom, the rule is, eat or be eaten; in the human kingdom, define or be defined.
Thomas Szasz
People often say that this or that person has not yet found himself. But the self is not something one finds, it is something one creates.
Thomas Szasz
In the United States today, there is a pervasive tendency to treat children as adults, and adults as children. The options of children are thus steadily expanded, while those of adults are progressively constricted. The result is unruly children and childish adults.
Thomas Szasz
Thousands of years ago--in times we are fond of calling "primitive" (since this renders us "modern" without having to exert ourselves further to earn this qualification)...
Thomas Szasz
Parents teach children discipline for two different, indeed diametrically opposed, reasons: to render the child submissive to them and to make him independent of them. Only a self-disciplined person can be obedient; and only such a person can be autonomous.
Thomas Szasz
Two wrongs don't make a right, but they make a good excuse.
Thomas Szasz