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Thomas Merton Quotes
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American
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Monk
&
Author
January 31, 1915
American
-
Monk
&
Author
January 31, 1915
Violence is essentially wordless and it can begin only where thought and rational communication have broken down.
Thomas Merton
I will not fear for you are ever with me and you will never leave me to face my perils alone.
Thomas Merton
Perhaps I am stronger than I think.
Thomas Merton
There is not a flower that opens not a seed that falls into the ground and not an ear of wheat that nods on the end of its stalk in the wind that does not preach and proclaim the greatness and the mercy of God to the whole world.
Thomas Merton
The truth that many people never understand until it is too late is that the more you try to avoid suffering the more you suffer because smaller and more insignificant things begin to torture you in proportion to your fear of being hurt.
Thomas Merton
I will not fear for you are ever with me and you will never leave me to face my perils alone.
Thomas Merton
We are obliged to love one another. We are not strictly bound to "like" one another.
Thomas Merton
We must make the choices that enable us to fulfill the deepest capacities of our real selves.
Thomas Merton
We have what we seek. It is there all the time and if we give it time it will make itself known to us.
Thomas Merton
My life is ... a mystery which I do not attempt to really understand as though 1 were led by the hand in a night where I see nothing but can fully depend on the love and protection of Him who guides me.
Thomas Merton
It is by desiring to grow in love that we receive the Holy Spirit, and the thirst for more charity is the effect of this more abundant reception.
Thomas Merton
The Holy Spirit is the most perfect gift of the Father to men, and yet He is the one gift which the Father gives most easily.
Thomas Merton
Finally, I am coming to the conclusion that my highest ambition is to be what I already am.
Thomas Merton
The selfishness of an age that has devoted itself to the mere cult of pleasure has tainted the whole human race with an error that makes all our acts more or less lies against God.
Thomas Merton
Do not look for rest in any pleasure, because you were not created for pleasure: you were created for spiritual joy. And if you do not know the difference between pleasure and spiritual joy you have not yet begun to live.
Thomas Merton
The deepest of level of communication is not communication, but communion. It is wordless ... beyond speech ... beyond concept.
Thomas Merton
We must be willing to accept the bitter truth that, in the end, we may have to become a burden to those who love us. But it is necessary that we face this also. The full acceptance of our abjection and uselessness is the virtue that can make us and others rich in the grace of God. It takes heroic charity and humility to let others sustain us when we are absolutely incapable of sustaining ourselves. We cannot suffer well unless we see Christ everywhere, both in suffering and in the charity of those who come to the aid of our affliction.
Thomas Merton
If we live with possibilities we are exiles from the present which is given us by God to be our own, homeless and displaced in a future or a past which are not ours because they are always beyond our reach. The present is our right place, and we can lay hands on whatever it offers us.
Thomas Merton
Only the man who has had to face despair is really convinced that he needs mercy. Those who do not want mercy never seek it. It is better to find God on the threshold of despair than to risk our lives in a complacency that has never felt the need of forgiveness. A life that is without problems may literally be more hopeless than one that always verges on despair.
Thomas Merton
My mother was informing me, by mail, that she was about to die, and would never see me again.
Thomas Merton
Be still:There is no longer any need of comment.It was a lucky windThat blew away his halo with his cares,A lucky sea that drowned his reputation.
Thomas Merton
For Abelard, the death of Christ on the Cross did not, strictly speaking, redeem man: it only offered him an example of supreme humility, charity, and self-sacrifice. Bernard asserts, against Abelard, that Christ became man precisely in order to redeem mankind from sin, deliver man from the power of the devil, and to become, instead of fallen Adam, the new head of a redeemed and sanctified human race. Jesus, says Saint Bernard, not only taught us justice but gave us justice. He not only showed us His love by dying for us on the Cross, but by the effects of His death He really and objectively causes His charity to exist and act in our hearts. In, doing so, He actually destroys sin in our souls and communicates to us a new life which is totally supernatural and divine. The effect of our redemption is therefore a complete and literal regeneration of those souls to whom its fruits are applied. Without this dogmatic basis the whole mystical theology of Saint Bernard would be incomprehensible. The purpose of all his mystical and ascetic teaching is to show us how to co-operate with the action of divine grace so that our redemption and regeneration may not remain a dead letter but may actually influence all our conduct and find expression in every part of our lives
Thomas Merton
Into this world, this demented innin which there is absolutely no room for him at all,Christ comes uninvited.
Thomas Merton
Today the artist has inherited the combined functions of hermit, pilgrim, prophet, priest, shaman, sorcerer, soothsayer, alchemist.
Thomas Merton
In other words, I have tried to learn in my writing a monastic lesson I could probably not have learned otherwise: to let go of my idea of myself, to take myself with more than one grain of salt... In religious terms, this is simply a matter of accepting life, and everything in life as a gift, and clinging to none of it, as far as you are able. You give some of it to others, if you can. Yet one should be able to share things with others without bothering too much about how they like it, either, or how they accept it. Assume they will accept it, if they need it. And if they don’t need it, why should they accept it? That is their business. Let me accept what is mine and give them all their share, and go my way.
Thomas Merton
All theology is a kind of birthdayEach one who is born Comes into the world as a questionFor which old answersAre not sufficient…
Thomas Merton
As a magnifying glass concentrates the rays of the sun into a little burning knot of heat that can set fire to a dry leaf or a piece of paper, so the mystery of Christ in the Gospel concentrates the rays of God's light and fire to a point to set fire to the human spirit.
Thomas Merton
In the end, no one can seek God unless he has already begun to find him.
Thomas Merton
The most awful tyranny is that of the proximate Utopia where the last sins are currently being eliminated and where, tomorrow, there will be no more sins because all the sinners will have been wiped out. p. 22
Thomas Merton
One came out of the church with a kind of comfortable and satisfied feeling that something had been done that needed to be done, and that was all I knew about it.
Thomas Merton
Contemplation means rest, suspension of activity, withdrawal into the mysterious interior solitude in which the soul is absorbed in the immense and fruitful silence of God and learns something of the secret of His perfections less by seeing than by fruitive love.
Thomas Merton
As a matter of face, Zen is at present most fashionable in America among those who are least concerned with moral discipline. Zen has, indeed, become for us a symbol of moral revolt. It is true, the Zen-man's contempt for conventional and formalistic social custom is a healthy phenomenon, but it is healthy only because it presupposes a spiritual liberty based on freedom from passion, egotism and self-delusion. A pseudo-Zen attitude which seeks to justify a complete moral collapse with a few rationalizations based on the Zen Masters is only another form of bourgeois self-deception. It is not an expression of healthy revolt, but only another aspect of the same lifeless and inert conventionalism against which it appears to be protesting.
Thomas Merton
A tree gives glory to God by being a tree. For in being what God means it to be it is obeying [God]. It “consents,” so to speak, to [God's] creative love. It is expressing an idea which is in God and which is not distinct from the essence of God, and therefore a tree imitates God by being a tree
Thomas Merton
Those who are not grateful soon begin to complain of everything.
Thomas Merton
Humility is a virtue, not a neurosis.
Thomas Merton
The complacency of the individual who admires his own excellence is bad enough, but it is more respectable than the complacency of the man who has no self-esteem because he has not even a superficial self which he can esteem. He is not a person, not an individual, only an atom. This atomized existence is sometimes praised as humility or as self-sacrifice, some-times it is called obedience, sometimes it is devotion to the dialectic of class war. It produces a kind of peace which is not peace, but only the escape from an immediately urgent sense of conflict. It is the peace not of love but of anesthesia. It is the peace not of self-realization and self-dedication, but of flight into irresponsibility.
Thomas Merton
One of the effects of original sin is an instinctive prejudice in favour of our own selfish desires. We see things as they are not, because we see them centered on ourselves. Fear, anxiety, greed, ambition and our hopeless need for pleasure all distort the image of reality that is reflected in our minds. Grace does not completely correct this distortion all at once: but it gives us a means of recognizing and allowing for it. And it tells us what we must do to correct it. Sincerity must be bought at a price: the humility to recognize our innumerable errors, and fidelity in tirelessly setting them right.
Thomas Merton
We are not only contingent beings, dependent on the love and will of a Creator whom we cannot know experientially except in so far as he reveals to us our personal relationship with him as his sons - we are also sinners who have FREELY REPUDIATED this relationship. We have rebelled against him. The spirit of rebellious refusal persists in our heart even when we try to return to him. Much could be said, at this point, about all the subtlety and ingenuity of religious egoism which is one of the worst and most ineradicable forms of self-deception. Sometimes one feels that a well-intentioned and inculpable atheist is in many ways better off - and gives more glory to God - than some people whose bigoted complacency and inhumanity to others are signs of the most obvious selfishness! Hence we not only need to recover an awareness of our creaturehood; we also must repair the injury done to truth and to love by this repudiation, this infidelity. But how? Humanly speaking, there is no way in which we can do this.
Thomas Merton
There are different kinds of fear. One of the most terrible is the sensation that you are likely to become, at any moment, the protagonist in a Graham Greene novel: the man who tries to be virtuous and who is, in a certain sense, holy, and yet who is overwhelmed by sin as if there were a kind of fatality about it.
Thomas Merton
The greatest temptations are not those that solicit our consent to obvious sin, but those that offer us great evils masking as the greatest goods.
Thomas Merton
Those who refuse His mercy satisfy His justice in another way. Without His mercy, they cannot love Him. Without love for Him they cannot be 'justified' or 'made just'. That is to say: they cannot conform to Him Who is love. Those who have not received His mercy are in a state of injustice with regard to Him. It is their own injustice that is condemned by His justice. And in what does their injustice consist? In the refusal of His mercy. We come, in the end, to this basic paradox: that we owe it to God to receive from Him the mercy that is offered to us in Christ, and that to refuse this mercy is the summation of our 'injustice'. Clearly, then, only the mercy of God can make us just, in this supernatural sense, since the primary demand of God's justice upon us is that we receive His mercy.
Thomas Merton
The real reason why so few men believe in God is that they have ceased to believe that even a God can love them.
Thomas Merton
We are what we love. If we love God, in whose image we were created, we discover ourselves in him and we cannot help being happy: we have already achieved something of the fullness of being for which we were destined in our creation. If we love everything else but God, we contradict the image born in our very essence, and we cannot help being unhappy, because we are living a caricature of what we are meant to be.
Thomas Merton
Our vocation is not simply to be, but to work together with God in the creation of our own life, our own identity, our own destiny....To work out our identity in God.
Thomas Merton
But there is greater comfort in the substance of silence than in the answer to a question.
Thomas Merton
I will no longer wound myself with the thoughts and questions that have surrounded me like thorns: that is a penance You do not ask of me.
Thomas Merton
Words stand between silence and silence: between the silence of things and the silence of our own being. Between the silence of the world and the silence of God. When we have really met and known the world in silence, words do not separate us from the world nor from other men, nor from God, nor from ourselves because we no longer trust entirely in language to contain reality.
Thomas Merton
In the use of force, one simplifies the situation by assuming that the evil to be overcome is clear-cut, definite, and irreversible. Hence there remains but one thing: to eliminate it. Any dialogue with the sinner, any question of the irreversibility of his act, only means faltering and failure. Failure to eliminate evil is itself a defeat. Anything that even remotely risks such defeat is in itself capitulation to evil. The irreversibility of evil then reaches out to contaminate even the tolerant thought of the hesitant crusader who, momentarily, doubts the total evil of the enemy he is about to eliminate. p. 21
Thomas Merton
The deepest need of our darkness is to comprehend the light which shines in the midst of it.
Thomas Merton
He's not a safe safe or a tame God, securely lodged behind the bars of a distant Heaven; He has the most annoying manner of showing up when we least want Him; of confronting us in the strangest ways.
Thomas Merton
Every man becomes the image of the God he adores.He whose worship is directed to a dead thing becomes dead.He who loves corruption rots.He who loves a shadow becomes, himself, a shadow. He who loves things that must perish lives in dread of their perishing.
Thomas Merton
The biggest human temptation is to settle for too little.
Thomas Merton
To know the Cross is not merely to know our own sufferings. For the Cross is the sign of salvation, and no man is saved by his own sufferings. To know the Cross is to know that we are saved by the sufferings of Christ; more, it is to know the love of Christ Who underwent suffering and death in order to save us. It is, then, to know Christ.
Thomas Merton
We overcome the evil in the world by the charity and compassion of God, and in so doing we drive all evil out of our own hearts. The evil that is in us is more than moral. There is a psychological evil, the distortion caused by selfishness and sin. Good moral intentions are enough to correct what is formally bad in our moral acts. But in order that our charity may heal the wounds of sin in our whole soul it must reach down into the furthest depths of our humanity, cleaning out all the infection of anxiety and false guilt that spring from pride and fear, releasing the good that has been held back by suspicion and prejudice and self-conceit. Everything in our nature must find its right place in the life of charity, so that the whole man may be lifted up to God, that the entire person may be sanctified and not only the intentions of his will.
Thomas Merton
Pardon all runners,All speechless, alien winds,All mad waters.Pardon their impulses,Their wild attitudes,Their young flights, their reticence.When a message has no clothes onHow can it be spoken.
Thomas Merton
It is therefore of supreme importance that we consent to live not for ourselves but for others. When we do this we will be able first of all to face and accept our own limitations. As long as we secretly adore ourselves, our own deficiencies will remain to torture us with an apparent defilement. But if we live for others, we will gradually discover that no expects us to be 'as gods'. We will see that we are human, like everyone else, that we all have weaknesses and deficiencies, and that these limitations of ours play a most important part in all our lives. It is because of them that we need others and others need us. We are not all weak in the same spots, and so we supplement and complete one another, each one making up in himself for the lack in another.
Thomas Merton
To desire Him to be merciful to us is to acknowledge Him as God. To seek His pity when we deserve no pity is to ask Him to be just with a justice so holy that it knows no evil and shows mercy to everyone who does not fly from Him in despair.
Thomas Merton
It is by the Holy Spirit that we love those who are united to us in Christ. The more plentifully we have received of the Spirit of Christ, the more perfectly we are able to love them: and the more we love them the more we receive the Spirit. It is clear, however, that since we love them by the Spirit Who is given to us by Jesus, it is Jesus Himself Who loves them in us.
Thomas Merton
And yet with every wound You robbed me of a crime,And as each blow was paid with Blood,You paid me also each great sin with greater graces.For even as I killed You,You made Yourself a greater thief than any in Your company,Stealing my sins into Your dying life,Robbing me even of my death.
Thomas Merton
Jesus lived and died in vain if He did not teach us to regulate the whole of life by the eternal law of love. Gandhi, quoted in Merton, p. 38
Thomas Merton
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