Murasaki Shikibu Quotes

People make a great deal of the flowers of spring and the leaves of autumn, but for me a night like this, with a clear moon shining on snow, is the best -- and there is not a trace of color in it. I cannot describe the effect it has on me, weird and unearthly somehow. I do not understand people who find a winter evening forbidding.
Murasaki Shikibu
It is so rare to find someone of true understanding; for the most part they judge purely by their own standards and ignore everyone else. So all they see of me is a façade. There are times when I am forced to sit with them and on such occasions I simply ignore their petty criticisms, not because I am particularly shy but because I consider it pointless. As a result, they now look down upon me as a dullard.
Murasaki Shikibu
Did not we vow that we would neither of us be either before or after the other even in travelling the last journey of life? And can you find it in your heart to leave me now?
Murasaki Shikibu
There is much to be said for cherry blossoms, but they seem so flighty. They are so quick to run off and leave you. And then just when your regrets are the strongest the wisteria comes into bloom, and it blooms on into the summer. There is nothing quite like it. Even the color is somehow companionable and inviting.
Murasaki Shikibu
Ceaseless as the interminable voices of the bell-cricket, all night till dawn my tears flow.
Murasaki Shikibu
No art or learning is to be pursued halfheartedly...and any art worth learning will certainly reward more or less generously the effort made to study it.
Murasaki Shikibu
When my brother,…, was a young boy learning the Chinese classics, I was in the habit of listening with him and I became unusually proficient at understanding those passages that he found too difficult to grasp and memorize. Father a most learned man, was always regretting the fact: ’Just my luck!’ he would say. ’What a pity she was not born a man!’ But then I gradually realized that people were saying ’It’s bad enough when a man flaunts his Chinese learning; she will come to no good,’ and since I have avoided writing the simplest character.
Murasaki Shikibu
i wish you could understand me, but of course it is not the way of this world that we are ever completely understood.
Murasaki Shikibu
Well, we never expected this!" they all say. "No one liked her. They all said she was pretentious, awkward, difficult to approach, prickly, too fond of her tales, haughty, prone to versifying, disdainful, cantankerous, and scornful. But when you meet her, she is strangely meek, a completely different person altogether!"How embarrassing! Do they really look upon me as a dull thing, I wonder? But I am what I am.
Murasaki Shikibu
The wood-carver can fashion whatever he will. Yet his products are but toys of the moment, to be glanced at in jest, not fashioned according to any precept or law. When times change, the carver too will change his style and make new trifles to hit the fancy of the passing day. But there is another kind of artist, who sets more soberly about his work, striving to give real beauty to the things which men actually use and to give to them the shape which tradition has ordained. This maker of real things must not for a moment be confused with the maker of idle toys.
Murasaki Shikibu
You are here to remind me of someone I long for, and what is it you long for yourself? We must have been together in an earlier life, you and I.
Murasaki Shikibu
Real things in the darkness seem no realer than dreams.
Murasaki Shikibu
You that in far-off countries of the sky can dwell secure, look back upon me here; for I am weary of this frail world's decay.
Murasaki Shikibu
Let us be sure that the lady of our choice possesses certain tangible qualities that we admire; and if in other ways she falls short of our ideal, we must be patient and call to mind those qualities that first induced us to begin our courting.
Murasaki Shikibu
The number of those who have nothing to recommend them and of those in whom nothing but good can be found is probably equal
Murasaki Shikibu
The bond between husband and wife is a strong one. Suppose the man had hunted her out and brought her back. The memory of her acts would still be there, and inevitably, sooner or later, it would be cause for rancor. When there are crises, incidents, a woman should try to overlook them, for better or for worse, and make the bond into something durable. The wounds will remain, with the woman and with the man, when there are crises such as I have described. It is very foolish for a woman to let a little dalliance upset her so much that she shows her resentment openly. He has his adventures--but if he has fond memories of their early days together, his and hers, she may be sure that she matters. A commotion means the end of everything. She should be quiet and generous, and when something comes up that quite properly arouses her resentment she should make it known by delicate hints. The man will feel guilty and with tactful guidance he will mend his ways. Too much lenience can make a woman seem charmingly docile and trusting, but it can also make her seem somewhat wanting in substance. We have had instances enough of boats abandoned to the winds and waves.It may be difficult when someone you are especially fond of, someone beautiful and charming, has been guilty of an indiscretion, but magnanimity produces wonders. They may not always work, but generosity and reasonableness and patience do on the whole seem best.
Murasaki Shikibu
To be pleasant, gentle, calm and self-possessed: this is the basis of good taste and charm in a woman. No matter how amorous or passionate you may be, as long as you are straightforward and refrain from causing others embarrassment, no one will mind. But women who are too vain and act pretentiously, to the extent that they make others feel uncomfortable, will themselves become the object of attention; and once that happens, people will find fault with whatever they say or do; whether it be how they enter a room, how they sit down, how they stand up or how they take their leave. Those who end up contradicting themselves and those who disparage their companions are also carefully watched and listened to all the more. As long as you are free from such faults, people will surely refrain from listening to tittle-tattle and will want to show you sympathy, if only for the sake of politeness. I am of the opinion that when you intentionally cause hurt to another, or indeed if you do ill through mere thoughtless behavior, you fully deserve to be censured in public. Some people are so good-natured that they can still care for those who despise them, but I myself find it very difficult. Did the Buddha himself in all his compassion ever preach that one should simply ignore those who slander the Three Treasures? How in this sullied world of ours can those who are hard done by be expected to reciprocate in kind?
Murasaki Shikibu