J.I. Packer Quotes

Once you become aware that the main business that you are here for is to know God, most of life's problems fall into place of their own accord.
J.I. Packer
There is tremendous relief in knowing His love to me is utterly realistic, based at every point on prior knowledge of the worst about me , so that no discovery can disillusion him about me , in the way I am so often disillusioned about myself, and quench his determination to bless me.
J.I. Packer
Our are speculations are not the measure of our God.
J.I. Packer
What, then, are we to say about the suggestion that a hearty faith in the absolute sovereignty of God is inimical to evangelism? We are bound to say that anyone who makes this suggestion thereby shows that he has simply failed to understand what the doctrine of divine sovereignty means. Not only does it undergird evangelism, and uphold the evangelist, by creating a hope of success that could not otherwise be entertained; it also teaches us to bind together preaching and prayer; and as it makes us bold and confident before men, so it makes us humble and importunate before God.
J.I. Packer
How can we turn our knowledge about God into knowledge of God? The rule for doing this is simple but demanding. It is that we turn each Truth that we learn about God into matter for meditation before God, leading to prayer and praise to God.
J.I. Packer
Creatures are not entitled to register complaints about their Creator.
J.I. Packer
Knowing about God is crucially important for the living of our lives. As it would be cruel to an Amazonian tribesmen to fly him to London, put him down without explanation in Trafalgar Square and leave him, as one who knew nothing of English or England, to fend for himself, so we are cruel to ourselves if we try to live in this world without knowing about the God whose world it is and who runs it .The world becomes a strange, mad, painful place, and life in it a disappointing and unpleasant business, for those who do not know about God. Disregard the study of God, and you sentence yourself to stumble and blunder through life blindfold, as it were , with no sense of direction, and no understanding of what surrounds you. This way you can waste your life and lose your soul.
J.I. Packer
Whatever else in the Bible catches your eye, do not let it distract you from Him.
J.I. Packer
What we often feel in ecstatic moments in this world - 'I don't ever want this to stop' - will be the constant thought of our hearts in that world. We shall think it, knowing that in fact it never WILL stop.
J.I. Packer
He that has learned to feel his sins, and to trust Christ as a Saviour, has learned the two hardest and greatest lessons in Christianity.
J.I. Packer
Repentance means turning from as much as you know of your sin to give as much as you know of yourself to as much as you know of your God, and as our knowledge grows at these three points so our practice of repentance has to be enlarged.
J.I. Packer
The Church no more gave us the New Testament canon than Isaac Newton gave us the force of gravity.
J.I. Packer
Every time we mention God we become theologians, and the only question is whether we are going to be good ones or bad ones.
J.I. Packer
Our task is to take suffering in stride, not as if it is a pleasure (it isn’t), but in the knowledge that God will not let it overwhelm us and that He will use it, by His own supernatural alchemy, to three good ends, at least. 1) Our suffering produces character; 2) Our suffering glorifies God; 3) Suffering fulfills the law of the harvest (John 12:24), Rediscovering Holiness by J.I. Packer, pgs. 232-239.
J.I. Packer
God uses chronic pain and weakness, along with other afflictions, as his chisel for sculpting our lives. Felt weakness deepens dependence on Christ for strength each day. The weaker we feel, the harder we lean. And the harder we lean, the stronger we grow spiritually, even while our bodies waste away. To live with your ‘thorn’ uncomplainingly — that is, sweet, patient, and free in heart to love and help others, even though every day you feel weak — is true sanctification. It is true healing for the spirit. It is a supreme victory of grace.
J.I. Packer
Nor is it the spirit of those Christians - alas, they are many - whose ambition in life seems limited to building a nice middle-class Christian home, and making nice middle-class Christian friends, and bringing up their children in nice middle-class Christian ways, and who leave the sub-middle-class sections of the community, Christian and non-Christian, to get on by themselves. The Christmas spirit does not shine out in the Christian snob. For the Christmas spirit is the spirit of those who, like their Master, live their whole lives on the principle of making themselves poor - spending and being spent - to enrich their fellowmen, giving time, trouble, care and concern to do good to others - and not just their own friends - in whatever way there seems need.
J.I. Packer
What we do every time we pray is to confess our impotence and God's sovereignty.
J.I. Packer
Trying to describe what I do in prayer would be like telling the world how I make love to my wife.
J.I. Packer
The Puritan ethic of marriage was first to look not for a partner whom you do love passionately at this moment but rather for one whom you can love steadily as your best friend for life, then to proceed with God’s help to do just that.
J.I. Packer
Knowing God is more than knowing about him; it is a matter of dealing with him as he opens up to you, and being dealt with by him as he takes knowledge of you. Knowing about him is a necessary precondition of trusting in him (‘how could they have faith in one they had never heard of?’ [Romans 10:4 NEB]), but the width of our knowledge about him is no gauge of the depth of our knowledge of him (pp. 39-40).
J.I. Packer
The psalmist [of Psalm 119] was interested in truth and orthodoxy, in biblical teaching and theology, not as ends in themselves, but as means to the further ends of life and godliness. His ultimate concern was with the knowledge and service of the great God whose truth he sought to understand (pp. 22-23).
J.I. Packer
All speculative theology, which rests on philosophical reasoning rather than biblical revelation, is at fault here. Paul tells us where this sort of theology ends: “The world by wisdom knew not God” (1 Cor 1:21 KJV). To follow the imagination of one’s heart in the realm of theology is the way to remain ignorant of God, and to become an idol-worshipper, the idol in this case being a false mental image of God, made by one’s own speculation and imagination.
J.I. Packer
To summarize, then, it appears that Christian holiness is a number of things together. It has both outward and inward aspects. Holiness is a matter of both action and motivation, conduct and character, divine grace and human effort, obedience and creativity, submission and initiative, consecration to God and commitment to people, self-discipline and self-giving, righteousness and love. It is a matter of Spirit-led law-keeping, a walk, or course of life, in the Spirit that displays the fruit of the Spirit (Christlikeness of attitude and disposition). It is a matter of seeking to imitate Jesus' way of behaving, through depending on Jesus for deliverance from carnal self-absorption and for discernment of spiritual needs and possibilities.
J.I. Packer
We should not...think of our fellowship with other Christians as a spiritual luxury, an optional addition to the exercises of private devotion. We should recognise rather that such fellowship is a spiritual necessity, for God has made us in such a way that our fellowship with himself is fed by our fellowship with fellow Christians, and requires to be so fed constantly for its own deepening and enrichment.
J.I. Packer
J.I. Packer writes, “It [knowing God] is the most practical project anyone can engage in. Knowing about God is crucially important for living our lives.” Packer continues, “Disregard the study of God, and you sentence yourself to stumble and blunder through this life blindfolded, as it were, with no sense of direction and no understanding of what surrounds you.
J.I. Packer
We feel that, for the honour of God (and also, though we do not say this, for the sake of our own reputation as spiritual Christians), it is necessary for us to claim that we are, so to speak, already in the signal-box, here and now enjoying the inside information as to the why and wherefore of God’s doings. This comforting pretence becomes part of us: we feel sure that God has enabled us to understand all His ways with us and our circle thus far, and we take if for granted that we shall be able to see at once the reason for anything that may happen to us in the future. And then something very painful and quite inexplicable comes along, and our cheerful illusion of being in God’s secret councils is shattered. Our pride is wounded; we feel that God has slighted us; and unless at this point we repent, and humble ourselves very thoroughly for our former presumption, our whole subsequent spriritual life may be blighted.
J.I. Packer
There is nothing more irreligious than self-absorbed religion.
J.I. Packer
Guidance, like all God's acts of blessing under the covenant of grace, is a sovereign act. Not merely does God will to guide us in the sense of showing us his way, that we may tread it; he wills also to guide us in the more fundamental sense of ensuring that, whatever happens, whatever mistakes we may make, we shall come safely home. Slippings and strayings there will be, no doubt, but the everlasting arms are beneath us; we shall be caught, rescued, restored. This is God's promise; this is how good he is.
J.I. Packer
Wait on the Lord" is a constant refrain in the Psalms, and it is a necessary word, for God often keeps us waiting. He is not in such a hurry as we are, and it is not his way to give more light on the future than we need for action in the present, or to guide us more than one step at a time. When in doubt, do nothing, but continue to wait on God. When action is needed, light will come.
J.I. Packer
Confidence that one's impressions are God-given is no guarantee that this is really so, even when they persist and grow stronger through long seasons of prayer. Bible-based wisdom must judge them.
J.I. Packer
What is less often noticed is that it is precisely the kind of moral instruction that parents are constantly trying to give their children — concrete, imaginative, teaching general principles from particular instances, and seeking all the time to bring the children to appreciate and share the parent's own attitudes and view of life… The all-embracing principles of conduct
J.I. Packer
Only when it is seen that what decides each individual's destiny is whether or not God decides to save him from his sins, and that this is a decision that God need not make in any individual case, can one begin to grasp the biblical view of grace.
J.I. Packer
Optimism hopes for the best without any guarantee of its arriving and is often no more than whistling in the dark. Christian hope, by contrast, is faith looking ahead to the fulfillment of the promises of God, as when the Anglican burial service inters the corpse 'in sure and certain hope of the Resurrection to eternal life, through our Lord Jesus Christ.' Optimism is a wish without warrant; Christian hope is a certainty, guaranteed by God himself. Optimism reflects ignorance as to whether good things will ever actually come. Christian hope expresses knowledge that every day of his life, and every moment beyond it, the believer can say with truth, on the basis of God's own commitment, that the best is yet to come.
J.I. Packer