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Author
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Activist
November 24, 1961
Indian
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Author
&
Activist
November 24, 1961
Their lives have a size and a shape now. Estha has his and Rahel hers.Edges, Borders, Boundaries, Brinks and Limits have appeared like a team of trolls on their separate horizons. Short creatures with long shadows, patrolling the Blurry End. Gentle half-moons have gathered under their eyes and they are as old as Ammu was when she died. Thirty-one. Not old.Not young.But a viable die-able age.
Arundhati Roy
She could hear her hair growing. It sounded like something crumbling. A burnt thing crumbling. Coal. Toast. Moths crisped on a light bulb. She remembered reading somewhere that even after people died, their hair and nails kept growing. Like starlight, travelling through the universe long after the stars themselves had died. Like cities. Fizzy, effervescent, simulating the illusion of life while the planet they had plundered died around them.
Arundhati Roy
She thought of the city at night, of cities at night. Discarded constellations of old stars, fallen from the sky, rearranged on Earth in patterns and pathways and towers. Invaded by weevils that have learned to walk upright.
Arundhati Roy
And once again, only the Small Things were said. The Big Things lurked unsaid inside.
Arundhati Roy
I'm not talking about being against development. I'm talking about the politics of development. I'm talking about more development, not less. More democracy, not less. More modernization, not less. How do you break down this completely centralized, undemocratic process of decision-making? How do you make sure that it's decentralized and that people have power over their lives and their natural resources? I don't even believe in the modern business-like notion of "efficiency". It dovetails with totalitarianism, fascism. Peopl say, "If it's decentralized it will be inefficient." I think that's fine. Let it be inefficient.
Arundhati Roy
DB: There's a lot of talk about terrorism. In fact, it's become almost an obsession for the media in the United States. But it's a very narrow definition of terrorism.AR: Yes. It completely ignores the economic terrorism unleashed by neoliberalism, which devastates the lives of millions of people, depriving them of water, food, electricity. Denying them medicine. Denying them education. Terrorism is the logical extension of this business of the free market. Terrorism is the privatization of war. Terrorists are the free marketeers of war - people who believe that it isn't only the state that can wage war, but private parties as well.If you look at the logic underlying an act of terrorism and the logic underlying a retaliatory war against terrorism, they are the same. Both terrorists and governments make ordinary people pay for the actions of their governments. Osama bin Laden is making people pay for the actions of the US state, whether it's in Saudi Arabia, Palestine, or Afghanistan. The US government is making the people of Iraq pay for the actions of Saddam Hussein. The people of Afghanistan pay for the crimes of the Taliban. The logic is the same.Osama bin Laden and George Bush are both terrorists. They are both building international networks that perpetrate terror and devastate people's lives. Bush, with the Pentagon, the WTO, the IMF, and the World Bank. Bin Laden with Al Qaeda.
Arundhati Roy
And a strange, deadly war is raging around the world. Yet, each person who has lost a loved one surely knows secretly, deeply, that no war, no act of revenge, no daisy-cutters dropped on someone else’s loved ones or someone else’s children, will blunt the edges of their pain or bring their own loved ones back. War cannot avenge those who have died. War is only a brutal desecration of their memory.
Arundhati Roy
In effect, terrorists now have the power to ignite war. They almost have their finger on the nuclear button. They almost have the status of heads of state. And that has enhanced the effectiveness and romance of terrorism.The US government's response to September 11 has actually privileged terrorism. It has given it a huge impetus, and made it look like terrorism is the only effective way to be heard. Over the years, every kind of nonviolent resistance movement has been crushed, ignored, kicked aside. But if you're a terrorist, you have a great chance of being negotiated with, of being on TV, of getting all the attention you couldn't have dreamt of earlier.
Arundhati Roy
Ammu's tears made everything that had so far seemed unreal, real.
Arundhati Roy
N O T H I N GI would like to write one of those sophisticated stories in which even though nothing much happens there’s lots to write about. That can’t be done in Kashmir. It’s not sophisticated, what happens here. There’s too much blood for good literature.Q 1: Why is it not sophisticated?Q 2: What is the acceptable amount of blood for good literature?y
Arundhati Roy
In the last photograph of her, the bullet wound looked like a cheerful summer rose arranged just above her left ear. A few petals had fallen on her kaffan, the white shroud she was wrapped in before she was laid to rest.
Arundhati Roy
The frozen flowers never go away. They hang around somewhere all the time. I think we need to talk about vases.Did you hear the sound of the white flower?
Arundhati Roy
Globalization means standardization. The very rich and the very poor must want the same things, but only the rich can have them.
Arundhati Roy
As for the third Official Reason: exposing Western Hypocrisy - how much more exposed can they be? Which decent human being on earth harbors any illusions about it? These are people whose histories are spongy with the blood of others. Colonialism, apartheid, slavery, ethnic cleansing, germ warfare, chemical weapons - they virtually invented it all.
Arundhati Roy
It was raining when Rahel came back to Ayemenem. Slanting silver ropes slammed into loose earth, plowing it up like gunfire. The old house on the hill wore its steep, gabled roof pulled over its ears like a low hat.
Arundhati Roy
Heaven opened and the water hammered down, reviving the reluctant old well, greenmossing the pigless pigsty, carpet bombing still, tea-colored puddles the way memory bombs still, tea-colored minds.
Arundhati Roy
If you think of the world as a global village, a fight between India and Pakistan is like a fight between the poorest people in the poorest quarters - the Adivasis and the Dalits. And in the meantime, the zamindars are laying the oil pipelines and selling both parties weapons.
Arundhati Roy
The English-language press in India supports the project of corporate globalization fully. It has no time for dispossession and drought and farmers' debts, the ravages that the corporate globalization project is wreaking on the poor of India. So to suddenly turn around and condemn the riots is a typical middle-class response. Let's support everything that leads to the conditions in which the massacre takes place, but when the killing starts, you recoil in middle-class horror, and say, "Oh, that's not very nice. Can't we be more civilized?
Arundhati Roy
If you're happy in a dream, does that count?
Arundhati Roy
But Tilo had crept up on him, and become a kind of compulsion, an addiction almost. Addiction has its own mnemonics – skin, smell, the length of the loved one’s fingers. In Tilo’s case it was the slant of her eyes, the shape of her mouth, the almost invisible scar that slightly altered the symmetry of her lips and made her look defiant even when she did not mean to, the way her nostrils flared, announcing her displeasure even before her eyes did. The way she held her shoulders. The way she sat on the pot stark naked and smoked cigarettes. So many years of marriage, the fact that she was not young any more – and did nothing to pretend otherwise – didn’t change the way he felt. Because it had to do with more than all that. It was the haughtiness (despite the question mark over her ‘stock’, as his mother had not hesitated to put it). It had to do with the way she lived, in the country of her own skin. A country that issued no visas and seemed to have no consulates.
Arundhati Roy
The war for the Narmada valley is not just some exotic tribal war, or a remote rural war or even an exclusively Indian war. Its a war for the rivers and the mountains and the forests of the world. All sorts of warriors from all over the world, anyone who wishes to enlist, will be honored and welcomed. Every kind of warrior will be needed. Doctors, lawyers, teachers, judges, journalists, students, sportsmen, painters, actors, singers, lovers . . . The borders are open, folks! Come on in.
Arundhati Roy
He could do only one thing at a time. If he held her, he couldn't kiss her. If he kissed her, he couldn't see her. If he saw her, he couldn't feel her.
Arundhati Roy
They looked at each other. They weren't thinking anymore. The time for that had come and gone. Smashed smiles lay ahead of them. But that would be later. Lay Ter.
Arundhati Roy
How can you measure progress if you don't know what it costs and who has paid for it? How can the "market" put a price on things - food, clothes, electricity, running water - when it doesn't take into account the REAL cost of production?
Arundhati Roy
Do we need weapons to fight wars? Or do we need wars to create markets for weapons?
Arundhati Roy
Capitalism is destroying the planet. The two old tricks that dug it out of past crises--War and Shopping--simply will not work.
Arundhati Roy
Somewhere along the way, Capitalism reduced the idea of justice to mean just "human rights," and the idea of dreaming of equality became blasphemous. We are not fighting to tinker with reforming a system that needs to be replaced.
Arundhati Roy
Any government's condemnation of terrorism is only credible if it shows itself to be responsive to persistent, reasonable, closely argued, non-violent dissent. And yet, what's happening is just the opposite. The world over, non-violent resistance movements are being crushed and broken. If we do not respect and honour them, by default we privilege those who turn to violent means.
Arundhati Roy
I think it is dangerous to confuse the idea of democracy with elections. Just because you have elections doesn't mean you're a democratic country. They're a very vitally important part of a democracy. But there are other things that ought to function as checks and balances. If elections are the only thing that matter, then people are going to resort to anything to win that election.
Arundhati Roy
It isn't a coincidence that the massacre of Muslims in Gujarat happened after September 11. Gujarat is also one place where the toxic waste of the World Trade Center is being dumped right now. This waste is being dumped in Gujarat, and then taken of to Ludhiana and places like that to be recycled. I think it's quite a metaphor. The demonization of Muslims has also been given legitimacy by the world's superpower, by the emperor himself. We are at a stage where democracy - this corrupted, scandalous version of democracy - is the problem. So much of what politicians do is with an eye on elections. Wars are fought as election campaigns. In India, Muslims are killed as part of election campaigns. In 1984, after the massacre of Sikhs in Delhi, the Congress Party won, hands down. We must ask ourselves very serious questions about this particular brand of democracy.
Arundhati Roy
Then to give the kids a historical perspective, Chacko told them about the earth woman. He made them imagine that the earth - 4600 million years old - was a 46 year old woman- as old as Aleyamma teaacher, who gave them Malayalam lessons. It had taken the whole of earth woman’s life for the earth to become what it was. For the oceans to part. For the mountains to rise. The earth woman was 11 yrs old when the first single celled organisms appeared. The first animals, creatures like worms and jellyfish, appeared only when she was forty. She was over forty five - just 8 months ago - when dinosaurs roamed the earth. The whole of human civilization as we know it, began only 2 hrs ago in the earth woman’s life…
Arundhati Roy
When you live in the United States, with the roar of the free market, the roar of this huge military power, the roar of being at the heart of empire, it's hard to hear the whispering of the rest of the world. And I think many US citizens want to. I don't think that all of them necessarily are co-conspirators in this concept of empire. And those who are not, need to listen to other stories in the world - other voices, other people.
Arundhati Roy
We hear all this talk about integrating the world economically, but there is an argument to be made for not integrating the world economically. Because what is corporate globalization? It isn't as if the entire world is intermeshed with each other. It's not like India and Thailand or India and Korea or India and Turkey are connected. It's more like America is the hub of this huge cultural and economic airline system. It's the nodal point. Everyone has to be connected through America, and to some extent Europe.When powers at the hub of the global economy decide that you have to be X or Y, then if you're part of that network, you have to do it. You don't have the independence of being nonaligned in some way, politically or culturally or economically. If America goes down, then everybody goes down. If tomorrow the United States decides that it wants these call center jobs back, then overnight this billion-dollar industry will collapse in India. It's important for countries to develop a certain degree of economic self-sufficiency. Just in a theoretical sense, it's important for everybody not to have their arms wrapped around each other or their fingers wrapped around each others' throats at all times, in all kinds of ways.
Arundhati Roy
The policies the US government is following are dangerous for its citizens. It's true that you can bomb or buy out anybody that you want to, but you can't control the rage that's building in the world. You just can't. And that rage will express itself in some way or the other. Condemning violence when a section of your economy is based on selling weapons and making bombs and piling up chemical and biological weapons? When the soul of your culture worships violence? On what grounds are you going to condemn terrorism, unless you change your attitude toward violence?
Arundhati Roy
When, as happened recently in France, an attempt is made to coerce women out of the burqa rather than creating a situation in which a woman can choose what she wishes to do, it’s not about liberating her, but about unclothing her. It becomes an act of humiliation and cultural imperialism. It’s not about the burqa. It’s about the coercion. Coercing a woman out of a burqa is as bad as coercing her into one. Viewing gender in this way, shorn of social, political and economic context, makes it an issue of identity, a battle of props and costumes. It is what allowed the US government to use western feminist groups as moral cover when it invaded Afghanistan in 2001. Afghan women were (and are) in terrible trouble under the Taliban. But dropping daisy-cutters on them was not going to solve their problems.
Arundhati Roy
The story flared, then faded.
Arundhati Roy
Socrates asked the key question: why should we be moral?
Arundhati Roy
His gratitude widened his smile and bent his back.
Arundhati Roy
They only asked for punishments that fitted their crimes. Not ones that came like cupboards with built-in bedrooms. Not ones you spent your whole life in, wandering through its maze of shelves.
Arundhati Roy
Power is fortified not just by what it destroys, but also by what it creates. Not just by what it takes, but also by what it gives. And powerlessness reaffirmed not just by the helplessness of those who have lost, but also by the gratitude of those who have (or THINK they have) gained.
Arundhati Roy
There's really no such thing as the 'voiceless'. There are only the deliberately silenced, or the preferably unheard.
Arundhati Roy
Cow, goat, chicken, lamb . . . only slaves eat like this,’ Musa said, heaping an impolite amount on to his plate. ‘Our stomachs are graveyards.
Arundhati Roy
[Internationa] Aid is just another praetorian business enterprise.
Arundhati Roy
She wore flowers in her hair and carried magic secrets in her eyes. She spoke to no one. She spent hours on the riverbank. She smoked cigarettes and had midnight swims...
Arundhati Roy
Sitting next to Tilo, breathing next to her, he felt like an empty house whose locked windows and doors were creaking open a little, to air the ghosts trapped inside it.
Arundhati Roy
NGOs have a complicated space in neoliberal politics. They are supposed to mop up the anger. Even when they are doing good work, they are supposed to maintain the status quo. They are the missionaries of the corporate world.
Arundhati Roy
Suddenly Ammu hoped that it had been him that Rahel saw him in the march. She hoped it had been him that raised his flag and knotted arm in anger. She hoped that under his careful cloak of cheerfulness he housed a living breathing anger against the smug, ordered world that she raged against.
Arundhati Roy
In India we're fighting to retain a wilderness that we have. Whereas in the west, it's gone. Every person that's walking down the street is a walking bar code. You can tell where their clothes are from, how much they cost, which designer made which shoe, which shop you bought each item from. Everything is civilized and tagged and valued and numbered and put in it's place. Whereas in India, the wilderness still exists-the unindoctrinated wilderness of the mind, full of untold secrets and wild imaginings.
Arundhati Roy
Glanced up and caught Ammu's gaze. Centuries telescoped into one evanescent moment. History was wrong-footed, caught off guard. Sloughed off like an old snakeskin. Its marks , its scars its wouns from old wars and the walking backwards days all fell away. In its abscence it left an aura, a palpable shimmering that was as plain as water in a river or the sun in the sky. As plain to feel the heat on a hot day, or the tug of a fish on a taut line. So obvious that no-one noticed. In that brief moment, Velutha looked up and saw things that he hadn't seen before. Things that had been out of bounds so far, obscured by histor's blinkers....This knowing slid into him cleanly, like the sharp edge of a knife. Cold and hot at once. It only took a moment. Ammu saw that he saw. She looked away. He did too. History's fiends returned to claim them. To rewrap them in its old scarred pelt and drag them back to where they really lived. Where the Love Laws lay down who should be loved. And how. And how much.
Arundhati Roy
I see a role for specialized knowledge, but I think that it's important for there to be an arena where it is shared, where it is communicated. It's not that somebody shouldn't have specialized knowledge. The ability to dig a trench and lay a cable is a kind of specialized knowledge. Farmers have specialized knowledge, too. The question is: what sort of knowledge is privileged in our societies? I don't think that a CEO is more valuable to society and ought to be paid ten million dollars a year, while farmers and laborers starve.The range of what is valued has become so extreme that one lot of people have captured it and left three-quarters of the world to live in unthinkable poverty, because their work is not valued. What would happen if the sweepers of the city went on strike or the sewage system didn't work? A CEO wouldn't be able to deal with his own shit.
Arundhati Roy
She was perhaps too young to realize that what she assumed was her love for [him] was actually a tentative, timorous, acceptance of herself.
Arundhati Roy
Perhaps it’s true that things can change in a day. That a few dozen hours can affect the outcome of whole lifetimes. And that when they do, those few dozen hours, like the salvaged remains of a burned house—the charred clock, the singed photograph, the scorched furniture—must be resurrected from the ruins and examined. Preserved. Accounted for. Little events, ordinary things, smashed and reconstituted. Imbued with new meaning. Suddenly they become the bleached bones of a story.
Arundhati Roy
There are things that can be forgotten. And things that cannot - that sit on dusty shelves like stuffed birds with baleful, sideways staring eyes.
Arundhati Roy
The two men had a conversation. Brief, cryptic, to the point. As though they had exchanged numbers and not words. No explanations seemed necessary. They were not friends, Comrade Pillai and Inspector Thomas Mathew, and they didn’t trust each other. But they understood each other perfectly. They were both men whom childhood had abandoned without a trace. Men without curiosity. Without doubt. Both in their own way truly, terrifyingly adult. They looked out at the world and never wondered how it worked, because they knew. They worked it. They were mechanics who serviced different parts of the machine.
Arundhati Roy
Ridges of muscle on his stomach rose under his skin like divisions on a slab of chocolate. He held her close by the light of an oil lamp, and he shone as though he had been polished with a high-wax body polish.
Arundhati Roy
To call someone 'anti-American', indeed, to be anti-American, (or for that matter anti-Indian, or anti-Timbuktuan) is not just racist, it's a failure of the imagination. An inability to see the world in terms other than those that the establishment has set out for you: If you're not a Bushie you're a Taliban. If you don't love us, you hate us. If you're not Good you're Evil. If you're not with us, you're with the terrorists.
Arundhati Roy
Flat muscled and honey coloured. Sea secrets in his eyes. A silver raindrop in his ear.
Arundhati Roy
To fuel yet another war this time against Iraq by cynically manipulating people's grief, by packaging it for TVspecials sponsored by corporations selling detergent and running shoes, is to cheapen and devalue grief, to drain itof meaning. What we are seeing now is a vulgar display of the business of grief, the commerce of grief, the pillagingof even the most private human feelings for political purpose. It is a terrible, violent thing for a State to do to itspeople.
Arundhati Roy
Only that once again they broke the Love Laws. That lay down who should be loved. And how. And how much.
Arundhati Roy
Trees raised their naked, mottled branches to the sky like mourners stilled in attitudes of grief.
Arundhati Roy
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