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Image of the quote is loading... SaveSave There is no Archimedean point from which to judge, since the psyche is indistinguishable from its manifestations. The psyche is the object of psychology, and -fatally enough- also its subject. There is no getting away from this fact.

There is no Archimedean point from which to judge, since the psyche is indistinguishable from its manifestations. The psyche is the object of psychology, and -fatally enough- also its subject. There is no getting away from this fact.”Psychology and Religion” (1938). In CW 11: Psychology and Religion: West and East. P.8

C.G. Jung
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I am astonished, disappointed, pleased with myself. I am distressed, depressed, rapturous. I am all these things at once and cannot add up the sum.
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Nothing has a stronger influence psychologically on their environment and especially on their children than the unlived life of the parent.
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Knowing your own darkness is the best method for dealing with the darknesses of other people.
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Synchronicity could be understood as an ordering system by means of which “similar” things coincide, without there being any apparent cause.
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There is no rule that is true under all circumstances, for this is the real and not a statistical world. Because the statistical method shows only the average aspects, it creates an artificial and predominantly conceptual picture of reality.
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Modern physics, having advanced into another world beyond conceivability, cannot dispense with the concept of a space-time continuum. Insofar as psychology penetrates into the unconscious, it probably has no alternative but to acknowledge the “indistinctness” or the impossibility of distinguishing between time and space, as well as their psychic relativity. The world of classical physics has not ceased to exist, and by the same token, the world of consciousness has not lost its validity against the unconscious… “Causality” is a psychologem (and originally a magic virtus) that formulates the connection between events and illustrates them as cause and effect. Another (incommensurable) approach that does the same thing in a different way is synchronicity. Both are identical in the higher sense of the term “connection” or “attachment.” But on the empirical and practical level (i.e., in the real world), they are incommensurable and antithetical, like space and time.[…]I would now like to propose that instead of “causality” we have “(relatively) constant connection through effect,” and instead of synchronicity we have (relatively) constant connection through contingency, equivalence, or “meaning.
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We often dream about people from whom we receive a letter by the next post. I have ascertained on several occasions that at the moment when the dream occurred the letter was already lying in the post-office of the addressee.
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