Worldly Quotes

Meanwhile she's coldly interrogating me with her eyes. She's definitely in charge of this house and this moment. This must be Chloe.She escorts me to a table full of people and presents me. She introduces them briefly. This one's from Morocco, that one from Italy, he's Persian--I'm not exactly sure what that means--this one's from "the UK." They're all in their twenties, poised and dismissive. They don't know or care who I'm supposed to be at home or where I went to school. They're measuring something else I can't see and don't understand.They nod and turn back to each other. They seem to be waiting for a cue from Chloe to release them from having to feign interest. She introduces herself at substantially more length. Her father is Chinese and her mother is Swiss; she grew up in Hong Kong and "in Europe."I grew up in Michigan and in Michigan. But she didn't ask.

Involvement with the eight worldly dharmas keeps beings imprisoned in the realms of samsara and renders them susceptible to the hosts of emotions. The eight worldly dharmas are: praise and blame, gain and loss, fame and disgrace, happiness and suffering. The eight worldly dharmas constitute our attachment to hopes and fears: We hope for praise, gain, fame, and happiness while fearing blame, loss, disgrace, and suffering. Entangled in these eight concerns, we give our energy and intelligence to the pursuit of these hopes and the avoidance of these fears. Our way of thinking is completely dominated by these eight concerns, which the world proclaims to be of utmost importance. But Śāntideva reminds us that to achieve true peace of mind, one must "... turn this thinking upside down," becoming indifferent to hope and unmoved by fear.

Dharma Publishing

1.17 THE WORLDLY WAYSThe world, the din, the time, the kin,In our days are a sin,Love’s condemned and not true,A farce for sex, a laugh at You.[179]t - 1Simplicity is a crime,Frauds and liars are divine,Sex is worshiped, live not true,Cheat be cheated our mottos new.[180]t - 1Love is lost - so dear to You,And lovers are but a few,‘Cause they know that live if hell,As customs are but their cell.[181]t- 1The lies, the crime, the evil ways,Are the paths of our days,We love our neighbour as love’s not true,And hate the others cause they do too.[182]t- 1

Throw your arms around the world and hold on tight. But not through fear ...but because of your love.

Rasheed Ogunlaru

One of the Christian's biggest fears is appearing 'too Christian'. God forbid, because that's often characterized as god-awful! We want to be one, but without being 'one of them'.

How safe and secure is the internet?Well.....Would you leave all your worldly belongings on the road and expect them to be there when you came back seven years later?

Anthony T.Hincks

And she's like, you know, the 'Grace' in U2's song, the one that 'carries the world on her hips'.” - Diana Rigsby, M.D. Ph.D.

Part of the treasure in heaven that Jesus talks about is the feeling of purpose and satisfaction a person has when they know they are performing the will of God. Those who put themselves and money first often complain about life feeling empty and meaningless. Jesus pays those who serve him with meaning and spiritual abundance in their lives and hearts instead of money.

I don't have what it takes to inspire someone to become a "worldly" musician or rapper! I can't use the power God gave me yesterday to work against the Kingdom God set up many years ago!

Israelmore Ayivor

A society that lives by worldly principles is slowly moving towards a global crisis in all areas

It isn't what you will do for your children that makes you a great mother or father. It is what you do for God that isn't self serving, which sets the stage for children to learn to care about something other than what is expected.

Shannon L. Alder

You can have all the money in the world, one of the biggest mansions ever built, be one of the most famous people in the world, and still be as unhappy as Mariah Carey was. Money and fame don't make people happy. Only God does. Amen.

Tiny GigglesSilly giggles of laughterI store upon a shelfI give some to otherI save some for myselfI am rich beyond all measureThough not with worldly wealthI store up these treasuresFor my heart and soulful health.

Muse

If any woman opens her legs for you, don't feel so lucky to be fed with nonsense, she has been a bitch for a long time, and now its your own turn to get a share from her itching tunnel.

Michael Bassey Johnson

Life is fleeting, and the wonder can be lost within the confusion of worldly reality.

The moment you are wrapped up in the world, you become blind to the things wrapped in the mysteries.

Michael Bassey Johnson

The unconditional love that God gives us when we are in relationship with him frees us and sustains us; we no longer feel the need to prove ourselves according to worldly standards, we are fine just the way we are.

The day arrived,when myriad teary rivers flow and the muted wind faintly died in his tears—an altar for the beloved one's departure,for sister-hood is no more,for her to adore!while pangs the beating world in a lamenting voice;their remembering loss of the 'one' they embrace most and when the crepuscule came like a phantom,the mournful,gathered birds swiftly flew in gloom.

...the pleasures of the world are chiefly folly, and the business of it mostly knavery, and both nothing better than vanity; the men of pleasure tearing one another to pieces from the emulation of spending money, and the men of business from envy in getting it.

The Gnani Purush [The enlightened one] always remains untouched in his worldly interactions. Everything will get resolved for us if we go to Him. He shows us what is ‘correct’ and what is ‘incorrect’.

The Gnani Purush simply makes the separation in one’s vision: ‘This is the vision of the Soul, the real Self’ and ‘this is the vision of the worldly self’. Otherwise a person can never make this change in his vision. One’s vision of ‘I am Chandubhai’ (vikalpi drashti) will never become the vision of ‘I am the Pure Soul’ (nirvikalpi drashti).

The mind’s nature is worldly. If someone comes late, the mind will say ‘Why did you come at this wrong time?’ And this will create [bondage with] an iron shackle.

No one in this world is your boss! Yet people walk around with a perplexed look, thinking ‘someone will take away my things!’ Hey, you are the owner of the whole universe. Who can take away what is yours?

Nothing can touch the one who is oodasin (one unperturbed by worldly life). After attaining Knowledge of the Self, if one applies awareness of the Self, one can remain unperturbed (oodasin).

The ‘one’ who does no ‘egoism’, the worldly life ends for him!

There aren’t any ‘relative’ (worldly) things that is worth inviting. So what is worth inviting? The ‘place’ where we have to go is worth knowing.

The saints have to ‘drink poison’ (worldly suffering) and the world has to ‘drink nectar’ (worldly pleasures). Because people are weak.

If a prisoner paints his cell in the prison, does it mean that he likes the prison? Why does he do so? It is because he has no choice. Similarly, one has no choice in the worldly life, and that is why he builds a house, buys car, builds a bungalow.

Physical action [paudgalik kriya] will give only worldly fruits; it will not go in vain. If you plant sugar cane, you will eat sweet food and if you plant bitter gourd, you will eat bitter food. Plant whichever taste appeals to you and if you want liberation [Moksha], then don’t plant anything. Stop sowing seeds altogether.

What do worldly (non Self-realised) people do? They feel uneasy the moment a guest arrives. The husband tells his wife, 'you just show that you are upset, so then he will leave!' You get upset or even if you verbally abuse him, the guest will not leave. How can he when it was meant to happen [it is decided]? By getting upset, you are gathering stock (of karma) for the next life, you’ll need something to spend in your next life [won’t you]?

When does one qualify (for moksha)? It is when he never has any conflict in the worldly life.

Those who have become vitarag (free from all worldly attachments), will have no intent of ownership (maliki bhav).

You will especially not find anyone who speaks bitterly to you. All the 'diseases' [worldly suffering] remains due to the sweetness. Bitterness will remove the disease, sweetness will increase it. Your life should be such that you will not have to listen to bitter words. If however, you have to listen to bitter words, then you should listen to it. It is always beneficial.

Ambalal Muljibhai’ (Dada’s relative self) is under the control of worldly interactions, and ‘we’ (The Gnani Purush) are in the control of nischaya (realm of the Self). Worldly interaction should not be scorned at, at all.

If you are visiting someone and his wife feeds you a wonderful meal, you should be grateful but you should not wish that it would be nice if she could go home with you. Having such intents towards food and eating leads one to become increasingly possessed with turmoil (worldly suffering). This is why the Lord has said for us to enjoy but not become the enjoyer, to do something which we like but do not become habituated about it.

Those who believe the worldly life interactions (vyavahaar) to be the real/true; developed high blood pressure, heart attacks and other such ailments. And those who believe it to be false, they became fat. Those living on both the shores, became lost wanderers. Although living the worldly life, ‘we’ are non-attached (vitaraag, the enlightened one).

The fruit of worldly love is indeed revenge (vengeance).

Worldly life means [state of continuous] agitation and uneasiness. What makes one like it, it is a wonder in itself!

As long as there is worldly life, one is going to attain physical body, and as long as there is a body, there will be worldly miseries and troubles.

These are all ‘ghosts’. If you are afraid, the ghosts will possess you. If there is inner fear of ‘what if they hang me?’; then one should say, ‘yes, that is correct’. The Soul can never be hung; nothing [worldly] can touch the Soul. All the doings are that of the pudgal (matter; non-Self). The noose for hanging is pudgal and the one doing hanging (the hangman), is also pudgal. The Soul has never been hung. This [fact] does not fit one’s vision and that is why he has fear. But once his vision becomes like the Gnani’s [the enlightened one], then it’s over! For that, one has to stay in touch with the Gnani [the enlightened one].

Vitragta [a state of freedom from all worldly attachments] is the only way to ‘swim’ across lifetimes.

Besides the Self [Soul], what is everything else? It is all worldly interactions (vyavahar). And worldly interaction is dependent on the non-Self (parashrit). Because people believe the non-Self dependent state (parashrit) to be Self-dependent (swashrit); you too believe it to be so. How can a disease leave once it has set in? This worldly disease has increased into a chronic disease! How can one become free from it? If one attains the ‘science’, he can be free!

Whenever you feel like feeling like a devil's advocate, Bible-thump. That, in a worldly world, is the great irony and satire of evangelism.

Besides the Self [Soul], what is everything else? It is all worldly interactions (vyavahar). And worldly interaction is dependent on the non-Self (parashrit). Because people believe the non-Self dependent state (parashrit) to be Self-dependent (swashrit); you too believe it to be so. How can a disease leave once it has set in? This worldly disease has increased into a chronic disease! How can one become free from it? If one attains the ‘science’, he can be free!

Whenever you feel like feeling like a devil's advocate, Bible-thump. That, in a worldly world, is the great irony and satire of evangelism.

People don’t seem to realizeit that it is not like we’re onthe Titanic and we have toavoid the iceberg. We’vealready hit the iceberg. Thewater is rushing in down below. But some people justdon’t want to leave the dancefloor; others don’t want togive up on the buffet. But ifwe don’t make the hardchoices, nature will make them for u

The knowledge, which makes you ‘emotional’, is worldly awareness. True awareness does not make you ‘emotional’.

When one gathers all the books of all worldly religions, when one beholds (dharan) them, then the phenomenon of religious upholding (dharma dharan) occurs. When that religious upholding becomes 100% strong, then the essence [marma] begins to manifest. When the essence becomes 100% strong, then the extract of the Knowledge [gnanark] begins to manifest. Here, we make you ‘drink’ (absorb) directly, the ‘Extract of the Knowledge’.

O, weary angels, don’t look at me with those eyes.If that is your state then what of our cries?What can I tell you of goodness that you don’t already know?What can I tell you of faith,of hope and lovethat you yourselves bestow?O, angels, don’t pluck another feather,this isn’t the sky, it’s just the weather.Please, angels, try.We are one all together.Look up and listen, I’ll say it once and then put down my pen:We are sorry for our ignoranceand even though we are worldly,it might happen again.We are sorry for your wearinessand even though you aren’t worldly,we are no more than human.

The path of spirituality is a path where one has to keep on reducing his wishes for worldly happiness, as one moves on the path ahead. And ultimately there, natural and spontaneous bliss of the Self will arise. Your own true happiness, eternal happiness will arise.

In our worldly perceptions of Jesus, we tend to embrace the kindness of his love ('be encouraged') but not the discipline of his love ('and sin no more'). But with the whole scope of his love, or maturity in Christ, we begin relying on him for guidance where we would prefer him to walk beside us rather than behind us.