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In order to feel anything you need strength.
Anna Maria Ortese
If you turn from evil ways, you will be well.
Lailah Gifty Akita
25. Whenever two human beings spend time together, sooner or later they will probably irritate one another. This is true of best friends, married couples, parents and children, or teachers and students. The question is: How do they respond when friction occurs? There are four basic ways they can react:•tThey can internalize the anger and send it downward into a memory bank that never forgets. This creates great pressure within and can even result in disease and other problems.•tThey can pout and be rude without discussing the issues. This further irritates the other person and leaves him or her to draw his or her own conclusions about what the problem may be.•tThey can blow up and try to hurt the other person. This causes the death of friendships, marriages, homes, and businesses.•tOr they can talk to one another about their feelings, being very careful not to attack the dignity and worth of the other person. This approach often leads to permanent and healthy relationships.
James C. Dobson
There is no indication that God explained to Joseph what He was doing through those many years of heartache or how the pieces would eventually fit together. He had no ways of knowing that he would eventually enjoy a triumphal reunion with his family. He was expected, as you and I are, to live out his life one day at a time in something less than complete understanding. What pleased God was Joseph’s faithfulness when nothing made sense.
James C. Dobson
In Japan, a number of time-honored everyday activities (such as making tea, arranging flowers, and writing) have traditionally been deeply examined by their proponents. Students study how to make tea, perform martial arts, or write with a brush in the most skillful way possible to express themselves with maximum efficiency and minimum strain. Through this efficient, adroit, and creative performance, they arrive at art. But if they continue to delve even more deeply into their art, they discover principles that are truly universal, principles relating to life itself. Then, the art of brush writing becomes shodo—the “Way of the brush”—while the art of arranging flowers is elevated to the status of kado—the “Way of flowers.” Through these Ways or Do forms, the Japanese have sought to realize the Way of living itself. They have approached the universal through the particular.
H.E. Davey
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