Vulnerable Quotes - Page 2

To write is to reveal oneself.When I write something, fiction or non-fiction, I do not expect you to accept what I write, nor to agree with what I propose.I expect you to spend at least a tenth of a second to think about it - may be not about the characters, nor about the piece, but at least about the idea.

Sanhita Baruah

Much healing can occur through the sexual act with a person you love and trust if the two of you can stay with each other during your most vulnerable moments. You enter into a sacred space, this unknown territory, from which you’ll emerge into new and unexpected states of being.

Alexandra Katehakis

Vulnerability + Action + Positive Thinking = Courage

Shannon L. Alder

You have two choices in life when it comes to truthful observations by others that anger you: You can be ashamed and cover it up by letting your pride take you in the extreme opposite direction, in order to make the point that they are wrong. Or, you can break down the walls of pride by accepting vulnerability as a strength, not a weakness. As you walk through your vulnerability, you will meet humility on the way to courage. From here, courage allows us to let go of shame and rise higher into the person we are meant to be, not the person that needs to be right. This is the road to confidence and self worth.

Shannon L. Alder

I think as a society we forget that men also have daddy issues, they've also had bad childhoods, they're vulnerable beings.. They also need love. We are made to think men don't have a hard time, and that's mainly because we've trained them not to show emotion, not to shed a tear.. but I can assure you, we men break down just like every other being. We get depressed. We get heartbroken, we get scared, lonely, butterflies.. We feel every emotion just as women do.

scott mcgoldrick

His gaze, lowered toward the ground, slowly, leisurely drifts up, until it slams into mine with the heavy force of steel against steel. The green is back, emerald flames dancing behind clouds of black and grey. And with just that single look, his head slightly dipped, I know . . . Here, right now, I’m the one with all the power.

T.L. Martin

He was demanding. He always would be. But sometimes, he was so vulnerable and she realized she had power in the relationship as well. She hadn’t expected that. He was as vulnerable to her as she was to him. He just acted arrogant and bossy, but deep down, where it counted, he didn’t want to lose her either.

Christine Feehan

Keep your innocence and ignorance aside, and expose yourself to dangerous situations, and understand the deeper secrets of life.

Michael Bassey Johnson

We are all lost, so lost, vulnerable and insecure. We are separated from love at birth, we are separated from God, from each other. All we want, all we yearn for is to connect.

Kamand Kojouri

In real life I fell easily under the spell of all traveling artists. En route to New Orleans, entertainments of many kinds would stop over in those days for a single performance in Jackson's Century Theatre. Then, as now, my imagination was magnetized toward transient artists - toward the transience as much as the artists. I must have seen "Acrobats in a Park" at the time I wrote the story as exotic, free of any experience as I knew it. At the center of the little story is the Zorro's act: the feat of erecting a structure of their bodies that holds together, interlocked, and stands like a wall. Writing about the family act, I was writing about the family itself, its strength as a unit, testing its frailty under stress. I treated it in an artificial and oddly formal way; the stronghold of the family is put on view as a structure built each night; on the night before the story opens, the Wall has come down when the most vulnerable member slips, and the act is done for. But from various points within it and from outside it, I've been writing about the structure of the family in stories and novels ever since. In spite of my uncompromising approach to it, my fundamental story form might have been trying to announce itself to me.

Eudora Welty

UnsightlyIf I strip my heart naked, you'll see all the unsightly scars, I'm afraid.

John Mark Green

It's our willingness to be vulnerable that will heal us in the end.

Bryonie Wise

Scary to be vulnerable, to open your heart but, oh, the out of this world feeling as you savor the pleasure!

Virginia Toole

People are going to break promises, and they will have every right to till the point you realize that you don't change plans based on someone else's words.

Sanhita Baruah

Getting in touch with the lovelessness within and letting that lovelessness speak its pain is one way to begin again on love's journey. In relationships, whether heterosexual or homosexual, the partner who is hurting often finds that their mate is unwilling to 'hear' the pain. Women often tell me that they feel emotionally beaten down when their partners refuse to listen or talk. When women communicate from a place of pain, it is often characterized as 'nagging.' Sometimes women hear repeatedly that their partners are 'sick of listening to this shit.' Both cases undermine self-esteem. Those of us who were wounded in childhood often were shamed and humiliated when we expressed hurt. It is emotionally devastating when the partners we have chosen will not listen. Usually, partners who are unable to respond compassionately when hearing us speak our pain, whether they understand it or not, are unable to listen because that expressed hurt triggers their own feelings of powerlessness and helplessness. Many men never want to feel helpless or vulnerable. They will, at times, choose to silence a partner with violence rather than witness emotional vulnerability. When a couple can identify this dynamic, they can work on the issue of caring, listening to each other's pain by engaging in short conversations at appropriate times (i.e., it's useless to try and speak your pain to someone who is bone weary, irritable, reoccupied, etc.). Setting a time when both individuals come together to engage in compassionate listening enhances communication and connection. When we are committed to doing the work of love we listen even when it hurts.

Bell Hooks

Always – but especially when suffering - surround yourself with those who inspire you to lose yourself more honestly, to love others more thoroughly, to live life more fully, and to trust God more wholly. Huddle with those who care for you and those who are exemplary in their encouragement, patience and understanding of others. Hang out with those who strive to put God and faith at their center. Pray for peers, friends and mentors who will not only encourage you to be your best independent, strong, and vulnerable self all at the same time – but also sincerely humble. Pray that their angel dust will transcend you when even the smallest flecks of their contagious warmth and permeating beauty fall upon you. Then ever pray that you may have the opportunity to likewise ease and nurture others in such authentic ways; thus honing such a charitable, other-oriented nature of your own, – a miraculous healing balm – a buffer of pain if there ever was one. Know this is the most powerful antidote for fear and sorrow; the most effective – and addictive – cure-all known in all of creation; an elixir for that otherwise, elusive kind of happiness – the kind that weathers, endures and remains in all seasons and conditions.

Connie Kerbs

You can't comfort the afflicted without afflicting the comfortable.

Lady Diana

So I make no effort to hide my pain. I don’t ever put it all on display like this—but for today and all the rest of the days of the trial, I must. My every flinch, every flicker of pain, will bemagnified a hundred times over, then dissected by the pundits and talking heads. But I’m told it’s necessary; the world needs to see me vulnerable and wounded. I cannot appear not to care or to lack remorse, but that removes a crucial component of my self- defense mechanism and leaves me bleeding for all the world to see. I suppose that’s rather the point.

Ann Aguirre

The price of stability is unpreparedness.

Anthony Ryan

Or maybe it's just that beautiful things are so easily broken by the world.' - Jocelyn

Cassandra Clare

Stop blaming other people for your mistakes. Until you are ready to admit that you are infallible, you are vulnerable for failure to whip.

Israelmore Ayivor

People forget how vulnerable they are despite their shirts and shoes and briefcases, how this hungry and cruel world could strip them, put them in the same position as my beggars.

Rohinton Mistry

Once people see you cry, it's like they own part of you. It's like you ripped a hole in yourself, and they saw through whatever armor you had on, got a good long view of all the screaming alien goop underneath.

Stefan Bachmann

Why is it that none of the things I construct ever make me feel safe? The answer lies in the fact that safety can’t be created. It can only be found. And the only thing I've found that’s never been created is God.

Craig D. Lounsbrough

I beg your pardon I am drunk without a drink. English wine & words are vulnerable to every man.

Santosh Kalwar

I beg your pardon I am drunk without a drink. English wine & words are vulnerable to every man.

Santosh Kalwar

Despite having been the victim of unfaithfulness, despite seeing infidelity, despite having been through failed relationships and despite being hurt, if you can still love, then, you are strong. You are blessed because love will never leave your doorstep.

Latika Teotia

Vulnerability creates unimaginable space to build each other up, as much as it creates ample room to tear each other down.

Craig D. Lounsbrough

I see you. I see your strength and courage, your hesitations and fears. I see the way you love others, and your struggle to love yourself.I see how hard you work to grow, and your dedication to heal. I see your vulnerable humanity, and your transcendent divinity.I see you, and I love what I see.

Scott Stabile

To be vulnerable, to be raw, to virtually expose your guts, I like doing that.

Lana Parrilla

For years I was deathly afraid of my own weaknesses, but when I closed my eyes and let myself be vulnerable to them it allowed miracles to take place. Miracles that were only alive when I accessed my BLIND faith.

Bethany Brookbank

It's when you sit alone with your thoughts that you begin to miss what you have left behind. That is when the tears start. That is when you feel so down. That is when you are the most vulnerable.But we can't change what is done. We can only hope that the fallout is not nuclear.

Anthony T.Hincks

There is nothing more beautiful than a vulnerable heart in open hands.

Amanda Mosher

We need not be afraid of expecting the unexpected, but let us wheedle each instant we enjoy and endear each happy moment we encounter; let us watch each step we take and each move we make, ever since happiness is a loving and appealing fairy, but utterly frail and vulnerable. ("Happy days are back again")

Erik Pevernagie

There are some animal advocates who say that to maintain that veganism is the moral baseline is objectionable because it is “judgmental,” or constitutes a judgment that veganism is morally preferable to vegetarianism and a condemnation that vegetarians (or other consumers of animal products) are “bad” people. Yes to the first part; no to the second. There is no coherent distinction between flesh and other animal products. They are all the same and we cannot justify consuming any of them. To say that you do not eat flesh but that you eat dairy or eggs or whatever, or that you don’t wear fur but you wear leather or wool, is like saying that you eat the meat from spotted cows but not from brown cows; it makers no sense whatsoever. The supposed “line” between meat and everything else is just a fantasy–an arbitrary distinction that is made to enable some exploitation to be segmented off and regarded as “better” or as morally acceptable. This is not a condemnation of vegetarians who are not vegans; it is, however, a plea to those people to recognize their actions do not conform with a moral principle that they claim to accept and that all animal products are the result of imposing suffering and death on sentient beings. It is not a matter of judging individuals; it is, however, a matter of judging practices and institutions. And that is a necessary component of ethical living.

Gary L. Francione

We should never present flesh as somehow morally distinguishable from dairy. To the extent it is morally wrong to eat flesh, it is as morally wrong — and possibly more morally wrong — to consume dairy

Gary L. Francione

If we are ever going to see a paradigm shift, we have to be clear about how we want the present paradigm to shift.We must be clear that veganism is the unequivocal baseline of anything that deserves to be called an “animal rights” movement. If “animal rights” means anything, it means that we cannot morally justify any animal exploitation; we cannot justify creating animals as human resources, however “humane” that treatment may be.We must stop thinking that people will find veganism “daunting” and that we have to promote something less than veganism. If we explain the moral ideas and the arguments in favor of veganism clearly, people will understand. They may not all go vegan immediately; in fact, most won’t. But we should always be clear about the moral baseline. If someone wants to do less as an incremental matter, let that be her/his decision, and not something that we advise to do. The baseline should always be clear. We should never be promoting “happy” or “humane” exploitation as morally acceptable.

Gary L. Francione

An abolitionist is, as I have developed that notion, one who (1) maintains that we cannot justify animal use, however “humane” it may be; (2) rejects welfare campaigns that seek more “humane” exploitation, or single-issue campaigns that seek to portray one form of animal exploitation as morally worse than other forms of animal exploitation (e.g., a campaign that seeks to distinguish fur from wool or leather); and (3) regards veganism, or the complete rejection of the consumption or use of any animal products, as a moral baseline. An abolitionist regards creative, nonviolent vegan education as the primary form of activism, because she understands that the paradigm will not shift until we address demand and educate people to stop thinking of animals as things we eat, wear, or use as our resources.

Gary L. Francione

Any serious social, political, and economic change must include veganism.

Gary L. Francione

You cannot live a nonviolent life as long as you are consuming violence. Please consider going vegan.

Gary L. Francione

If we take the position that an assessment that veganism is morally preferable to vegetarianism is not possible because we are all “on our own journey,” then moral assessment becomes completely impossible or is speciesist. It is impossible because if we are all “on our own journey,” then there is nothing to say to the racist, sexist, anti-semite, homophobe, etc. If we say that those forms of discrimination are morally bad, but, with respect to animals, we are all “on our own journey” and we cannot make moral assessments about, for instance, dairy consumption, then we are simply being speciesist and not applying the same moral analysis to nonhumans that we apply to the human context.

Gary L. Francione

The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.

Gary L. Francione

So it is always preferable to discuss the matter of veganism in a non-judgemental way. Remember that to most people, eating flesh or dairy and using animal products such as leather, wool, and silk, is as normal as breathing air or drinking water. A person who consumes dairy or uses animal products is not necessarily or usually what a recent and unpopular American president labelled an "evil doer.

Gary L. Francione

I am opposed to animal welfare campaigns for two reasons. First, if animal use cannot be morally justified, then we ought to be clear about that, and advocate for no use. Although rape and child molestation are ubiquitous, we do not have campaigns for “humane” rape or “humane” child molestation. We condemn it all. We should do the same with respect to animal exploitation. Second, animal welfare reform does not provide significant protection for animal interests. Animals are chattel property; they are economic commodities. Given this status and the reality of markets, the level of protection provided by animal welfare will generally be limited to what promotes efficient exploitation. That is, we will protect animal interests to the extent that it provides an economic benefit.

Gary L. Francione

Ethical veganism represents a commitment to nonviolence.

Gary L. Francione

We should always be clear that animal exploitation is wrong because it involves speciesism. And speciesism is wrong because, like racism, sexism, homophobia, anti-semitism, classism, and all other forms of human discrimination, speciesism involves violence inflicted on members of the moral community where that infliction of violence cannot be morally justified. But that means that those of us who oppose speciesism necessarily oppose discrimination against humans. It makes no sense to say that speciesism is wrong because it is like racism (or any other form of discrimination) but that we do not have a position about racism. We do. We should be opposed to it and we should always be clear about that.

Gary L. Francione

Veganism is not a "sacrifice." It is a joy.

Gary L. Francione

...hope is never wasted. Even if what I hoped for did not come to fruition as I had imagined, as I had hoped. Hope is placing the beautifully vulnerable parts of ourselves, our raw selves, into His hands. I believe hope moves His heart; but hope also moves our hearts into His hands. Hope builds trust.

Natalie Brenner

Some of us walk around with a necklace of hope, an armour of sanity, but at the end of the day, they always come off. We reveal our naked, vulnerable, real selves.

Karen Quan

Ethical veganism results in a profound revolution within the individual; a complete rejection of the paradigm of oppression and violence that she has been taught from childhood to accept as the natural order. It changes her life and the lives of those with whom she shares this vision of nonviolence. Ethical veganism is anything but passive; on the contrary, it is the active refusal to cooperate with injustice

Gary L. Francione

Being vegan is easy. Are there social pressures that encourage you to continue to eat, wear, and use animal products? Of course there are. But in a patriarchal, racist, homophobic, and ableist society, there are social pressures to participate and engage in sexism, racism, homophobia, and ableism. At some point, you have to decide who you are and what matters morally to you. And once you decide that you regard victimizing vulnerable nonhumans is not morally acceptable, it is easy to go and stay vegan

Gary L. Francione

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