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She forced herself to stroll casually and appraise her plants. The wisteria was shedding its final leaves, the jasmine had long lost its flowers, but the autumn had been mild and the pink roses were still in bloom. Eliza went closer, took a half-opened bud between her fingers and smiled at the perfect raindrop caught within its inner petals. The thought was sudden and complete. She must make a bouquet, a welcome-home gift for Rose. Her cousin was fond of flowers, but more than that, Eliza would select plants that were a symbol of their bond. There must be ivy for friendship, pink rose for happiness, and some of the exotic oak-leaved geranium for memories...
Kate Morton
What's it like here?There's a biscuit factory next door. We get the broken ones.
Hiedi Thomas Jennifer Worth
When he had ended, the holy hermit was a moment silent, then said: "My son, I have attended to thy story and I know the maiden. I have myself seen her, as have many. Know, then, that she is capricious for she imposeth conditions that man cannot fulfill, and delinquency is punished by desertion. She cometh only when unsought, and will not be questioned. One manifestation of curiosity, one sign of doubt, one expression of misgiving, and she is away!
Ambrose Bierce
The rest of the girls out there are just shooting stars," Simon whispered into my ear. "They're on a crash course to nowhere. But you, my lady friend, you're a black hole. You've sucked me in, and now there's no escape
Amanda Howells
In the presence of Esch, values have hidden their faces. Order, loyalty, sacrifice—he cherishes all these words, but exactly what do they represent? Sacrifice for what? Demand what sort of order? He doesn't know.If a value has lost its concrete content, what is left of it? A mere empty form; an imperative that goes unheeded and, all the more furious, demands to be heard and obeyed. The less Esch knows what he wants, the more furiously he wants it. Esch: the fanaticism of the era with no God. Because all values have hidden their faces, anything can be considered a value. Justice, order—Esch seeks them now in the trade union struggle, then in religion; today in police power, tomorrow in the mirage of America, where he dreams of emigrating. He could be a terrorist or a repentant terrorist turning in his comrades, or a party militant or a cult member a kamikaze prepared to sacrifice his life. All the passions rampaging through the bloody history of our time are taken up, unmasked, and terrifyingly displayed in Esch's modest adventure.
Milan Kundera
Source truth exists in greater abundance outside of the symbolic system of words.
Bryant McGill
It's the Joshua tree's struggle that gives it its beauty.
Jeannette Walls
Fascinated by the great symbols of the collective history, I use them as an alphabet to communicate.
Nuno Roque
From the bonny bells of heather,They brewed a drink long syne,Was sweeter far than honey,Was stronger far than wine.They brewed it and they drank it,And lay in blessed swound,For days and days together,In their dwellings underground.There rose a King in Scotland,A fell man to his foes,He smote the Picts in battle,He hunted them like roes.Over miles of the red mountainHe hunted as they fled,And strewed the dwarfish bodiesOf the dying and the dead.Summer came in the country,Red was the heather bell,But the manner of the brewing,Was none alive to tell.In graves that were like children’sOn many a mountain’s head,The Brewsters of the HeatherLay numbered with the dead.The king in the red moorlandRode on a summer’s day;And the bees hummed and the curlewsCried beside the way.The King rode and was angry,Black was his brow and pale,To rule in a land of heather,And lack the Heather Ale.It fortuned that his vassals,Riding free upon the heath,Came on a stone that was fallenAnd vermin hid beneath.Roughly plucked from their hiding,Never a word they spoke:A son and his aged father –Last of the dwarfish folk.The king sat high on his charger,He looked down on the little men;And the dwarfish and swarthy coupleLooked at the king again.Down by the shore he had them:And there on the giddy brink –“I will give thee life ye vermin,For the secret of the drink.”There stood the son and fatherAnd they looked high and low;The heather was red around them,The sea rumbled below.And up spoke the father,Shrill was his voice to hear:“I have a word in private,A word for the royal ear.“Life is dear to the aged,And honour a little thing;I would gladly sell the secret”,Quoth the Pict to the King.His voice was small as a sparrow’s,And shrill and wonderful clear:“I would gladly sell my secret,Only my son I fear.“For life is a little matter,And death is nought to the young;And I dare not sell my honour,Under the eye of my son.Take him, O king, and bind him,And cast him far in the deep;And it’s I will tell the secretThat I have sworn to keep.”They took the son and bound him,Neck and heels in a thong,And a lad took him and swung him,And flung him far and strongAnd the sea swallowed his body,Like that of a child of ten;And there on the cliff stood the father,Last of the dwarfish men.“True was the word I told you:Only my son I feared;For I doubt the sapling courage,That goes without the beard.But now in vain is the torture,Fire shall not avail:Here dies in my bosomThe secret of the Heather Ale.
Robert Louis Stevenson
What he realised, and more clearly as time went on, was that money-worship has been elevated into a religion. Perhaps it is the only real religion-the only felt religion-that is left to us. Money is what God used to be. Good and evil have no meaning any longer except failure and success. Hence the profoundly significant phrase, to make good. The decalogue has been reduced to two commandments. One for the employers-the elect, the money priesthood as it were- 'Thou shalt make money'; the other for the employed- the slaves and underlings'- 'Thou shalt not lose thy job.' It was about this time that he came across The Ragged Trousered Philanthropists and read about the starving carpenter who pawns everything but sticks to his aspidistra. The aspidistra became a sort of symbol for Gordon after that. The aspidistra, the flower of England! It ought to be on our coat of arms instead of the lion and the unicorn. There will be no revolution in England while there are aspidistras in the windows.
George Orwell
as soon as we renounce fiction and illusion, we lose reality itself; the moment we subtract fictions from reality, reality itself loses its discursive-logical consistency.
Slavoj Žižek
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