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Unfolding of karmic effect is self-resulting (swaparinami). Therefore, whatever the unfolding karmic effect does is correct. Do not be obstinate there. The unfolding of karmic effect indeed means that it has come before you to give the result. Why not stop interfering in it?
Dada Bhagwan
Good karmas are an illusion and bad karmas are also an illusion. Despite this, I am not telling you to stop doing good karma. Going from bad to good is a good thing. However, in spite of doing good; the illusion doesn’t go away. True religion begins after the illusion has gone away.
Dada Bhagwan
God says that, ‘Either you tell me that you want only God, or you tell me that you want this worldly life; then I will give it to you.’ Do these people really want God? They actually want a house, they want wife and children.
Dada Bhagwan
I hope that I am a good man … it would be enough.
James Qualls
The path towards living in a spiritual manner begins by eliminating inculcated cultural biases, destroying personal illusions, and gratefully accepting the world without sentimental artifice. Emotional detachment provides for clarity of vision.
Kilroy J. Oldster
One whose faith (nishtha) is set in God, he is known as Brahma-nishtha (settled in the Self).
Dada Bhagwan
When Self (Khuda) is realized, egoism (Aap-khudi) goes away.
Dada Bhagwan
When does one think of God? It is when he gains something from Him, when love for Him arises!
Dada Bhagwan
People have no value in looking for God. They have not delved deep into it. They have delved deep into earning money. They look at the map and wonder which port to disembark? Then they search to see if they will find a “canteen” (restaurant) or not. They search for such things. But for them God has 'no value'. Should one not search for Him?
Dada Bhagwan
Man created Guilt. Guilt is the Perpetual Engine that Drives the World.
Vineet Raj Kapoor
I love the way you lit candles, with the insistence that I never look, just so I can open my eyes and find the light in the darkness.
R. Y.S. Perez
When does the external work improve? It improves when inner peace is attained.
Dada Bhagwan
When will final Liberation [Moksha] occur?! It is when your knowledge, your understanding [darshan] becomes mistake-free. You have been stuck because of these mistakes. One says, ‘I am Chandulal. I am the husband of this woman. I am this boy’s father. I am eighty years old’. So many such mistakes are there! There is a series of such mistakes!! Mistake is indeed at the root of all that!!! ‘This’ is the only misunderstanding’ there is, and that is what has obstructed liberation. And through only one understanding there is liberation.
Dada Bhagwan
Every human being makes mistakes, so why should you be afraid? Go to the One who can get rid of the mistakes and tell him, ‘Sir, these are the kind of mistakes I make’, so he will show you the solution.
Dada Bhagwan
The Gnanis [The enlightened ones] have said that if one lives as if he is dead, death will never come to him.
Dada Bhagwan
The moment one is born, the ‘saw starts cutting’. People consider it as death only when the wood breaks in two pieces [during funeral]. But it was being cut from the very beginning.
Dada Bhagwan
To have the inner intent to die early is artadhyan (adverse contemplation) as well as raudradhyan (wrathful contemplation) and to have the inner intent to not die is also artadhyan and raudradhyan.One should disembark when the ‘station’ arrives. Do not have the inner intent to die and also to not die.
Dada Bhagwan
How can we afford to live in the world in which one has to die [one day]? We are eternal.
Dada Bhagwan
Where there is ‘egoism’, there is no God. Where there is God, there is no ‘egoism’.
Dada Bhagwan
Undecided thoughts’ is called the mind. ‘Decided thoughts’ is called the intellect.
Dada Bhagwan
To have contrary [negative, wrong] intellect has become an odd rule in this current era, hasn’t it? The one who proceeds with caution will win.
Dada Bhagwan
Samyak buddhi (right intellect) is that which shows things as they are.
Dada Bhagwan
One with more insight (sooj) is considered wise. To have more insight [sooj] is a natural gift. One may have more sooj but may have no intellect.
Dada Bhagwan
Nothing should go un-noticed.
John Lundin
If we care for our spiritual needs, we shall find strength for any other well-being.
Lailah Gifty Akita
When I ache to live, my mind loves to stay with the peaceful whiteness of a pigeon’s care...in boundless amity..
Munia Khan
It is not worth having a burden about money. One breathes a sigh of relief when he deposits money in the bank but becomes unhappy when the money is gone. There is nothing in this world worth being relieved about because it is all temporary.
Dada Bhagwan
If your monetary wealth accumulates naturally and spontaneously, then let it accumulate, but do not lean on it for support. You may take its support and feel a sense of relief, but there is no telling when that support will move away. Therefore, conduct yourself with caution from the beginning so that you are not shaken up during time of painful experiences.
Dada Bhagwan
When will money not come to one? It is when he speaks ill of others and scandalizes. Money will come to the one who has purity of mind, body and speech.
Dada Bhagwan
Neither the world nor one’s actions cause obstructions; kashays (inner anger, pride, deceit, greed) cause obstruction!
Dada Bhagwan
All the subjects of the world can be included in the kashays of anger-pride-deceit-greed. Anger and deceit are the ‘protectors’. They have indeed originated from greed. A proud person will have greed for self-validation and recognition from others. And deceit protects it.
Dada Bhagwan
The absence of inner intent for kashays is the same as the inner intent of the absolute Self (Parmatma). If one’s kashays are gone, then he becomes the ‘owner’ of the whole universe.
Dada Bhagwan
For infinite lives, one has been wandering around, and once in a while, he will attain a human birth. But there his back will hurt. He will have created obstacles such that he will not be able to eat, even when he is served a plate full of food. This is how it is! So think before you take any steps (before you do anything).
Dada Bhagwan
God encounters are to occur and continue throughout the life of a believer, constantly bringing each of us into a higher level of spiritual consciousness, constantly sharpening our spiritual senses, constantly challenging our complacency and status quo mentality.
Robin Bertram
How long does the experience of pleasure or pain stay with you? For as long as there is weakness within. Then, further ahead they will not be there. There, one remains the ‘Knower’ of experience of pleasure and pain.
Dada Bhagwan
You may have committed a very bad fault but if you repent for it a lot; if you repent ‘heartily’ for it; the fault will have to go away. But people don’t repent ‘heartily’, do they? They just say superficially that ‘it was my fault’!
Dada Bhagwan
Like-dislike, good-bad, profit-loss; who gave rise to all these dualities? The society did. As far as God is concerned, there is no duality. If there are grains of food on one side and excrement on the other, in God’s eyes, they are both “material (matter)”. What does God say about this? “All are materials!
Dada Bhagwan
Relative’ is a duality!
Dada Bhagwan
The one who has won over duality is adwait (non-duality; state of oneness, free from duality-state). With a transparent inner vision one can attain a state beyond duality.
Dada Bhagwan
If you want liberation [moksha], you will have to be rid of the duality of ‘right-and-wrong’. If you want to attain an auspicious (good) state, then have abhorrence for the ‘wrong’, and attachment for the ‘right’. There is no attachment or abhorrence in the pure state [shuddha].
Dada Bhagwan
What are dualities? They are what creates the worldly life [sansaar]. And if one attains Liberation [moksha], he will be beyond dualities!
Dada Bhagwan
The language for attaining Liberation [moksha] is beyond duality. The language for worldly life is with duality.
Dada Bhagwan
In this world, when no dualities affect one, when nothing affects him, and he attains the awareness of ‘I am absolute Supreme Soul (Parmatma)’; one’s well-being [spiritual work] is done.
Dada Bhagwan
Resentments make even the best of us feel superior.
Anne Lamott
Once the illusion (branti) goes away, one can see ‘as it is’, and that is why ignorance goes away. When ignorance goes, maya (deceit) goes. Once God’s maya is gone, the solution is found.
Dada Bhagwan
Not knowing one’s real Self is the greatest of maya (deceit; illusion). Once this ignorance is removed, the illusion departs.
Dada Bhagwan
In nature, there is no pain or suffering neither in the spiritual life nor in the worldly life. The worldly life has become painful due to lack of this understanding. One does not know how to interact in life. He should remain untouched in the worldly life. When one remains untouched in the worldly life, there is no end to the bliss that arises!
Dada Bhagwan
The mind is not the one that harasses you, it is the attachment-abhorrence that harasses you. It is because of the attachment-abhorrence that one has memory.
Dada Bhagwan
What is the goal of a human being? An Indian person can truly achieve a state of the Absolute Supreme Self [Parmatma, the Lord]. To achieve one’s own Absolute Supreme Self state is the ultimate goal!
Dada Bhagwan
Whatever one knows, he knows on the basis of his egoism. The ‘Gnani’ [The enlightened one], who doesn’t know how to do anything; has no egoism whatsoever.
Dada Bhagwan
The worldly life [the relative] means 'superfluous'. Instead of superfluous, people believe it to be real (of nischaya) and then they even say, ‘this is indeed the way it should be, that is indeed the way it should be done.
Dada Bhagwan
The business of imagined pleasure is associated with pain.
Dada Bhagwan
People’s mind becomes their boss and torments them. So what would become of the one who believes he can be the boss [control] of the mind of others?
Dada Bhagwan
How can one become free from the mind? If he lives as if he is dead, then he can become free from his mind.
Dada Bhagwan
If you make an inner-intent to remain steady in a completely unsteady atmosphere, you will be able to remain steady. This is because steadiness is indeed the quality of your own Self-form. So then, what do You have do with what is unsteady?
Dada Bhagwan
Inauspicious intents (ashubh bhaav) binds demerit karma (paap), auspicious intents (shubh bhaav) binds merit karma (punya) and pure intents (shuddh bhaav) results in liberation (moksha).
Dada Bhagwan
Knowledge of the [five] senses (indriya gnan) creates all kinds of intents. Knowledge beyond senses (ati-indriya gnan) doesn’t allow any intent to occur!
Dada Bhagwan
Nothing can touch the one who is oodasin (one unperturbed by worldly life). After attaining Knowledge of the Self, if one applies awareness of the Self, one can remain unperturbed (oodasin).
Dada Bhagwan
That for which, you are deserving; will come before you effortlessly. Your purity is required. What is required for your purity? [The intent of] ‘May no living being in this world be hurt by me’. If anyone hurts you, it happens as per the law [nature’s law].
Dada Bhagwan
The world is our own reflection. As long as there is deceit in you, others will deceive you.
Dada Bhagwan
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