Sweet for a little even to fear, and sweet,tO love, to lay down fear at love’s fair feet;tShall not some fiery memory of his breathtLie sweet on lips that touch the lips of death?tYet leave me not; yet, if thou wilt, be free;Love me no more, but love my love of thee.tLove where thou wilt, and live thy life; and I,tOne thing I can, and one love cannot—die.tPass from me; yet thine arms, thine eyes, thine hair,tFeed my desire and deaden my despair.Yet once more ere time change us, ere my cheektWhiten, ere hope be dumb or sorrow speak,tYet once more ere thou hate me, one full kiss;tKeep other hours for others, save me this.tYea, and I will not (if it please thee) weep,Lest thou be sad; I will but sigh, and sleep.tSweet, does death hurt? thou canst not do me wrong:tI shall not lack thee, as I loved thee, long.tHast thou not given me above all that livetJoy, and a little sorrow shalt not give?What even though fairer fingers of strange girlstPass nestling through thy beautiful boy’s curlstAs mine did, or those curled lithe lips of thinetMeet theirs as these, all theirs come after mine;tAnd though I were not, though I be not, best,I have loved and love thee more than all the rest.tO love, O lover, loose or hold me fast,tI had thee first, whoever have thee last;tFairer or not, what need I know, what care?tTo thy fair bud my blossom once seemed fair.Why am I fair at all before thee, whytAt all desired? seeing thou art fair, not I.tI shall be glad of thee, O fairest head,tAlive, alone, without thee, with thee, dead;tI shall remember while the light lives yet,And in the night-time I shall not forget.tThough (as thou wilt) thou leave me ere life leave,tI will not, for thy love I will not, grieve;tNot as they use who love not more than I,tWho love not as I love thee though I die;And though thy lips, once mine, be oftener presttTo many another brow and balmier breast,tAnd sweeter arms, or sweeter to thy mind,tLull thee or lure, more fond thou wilt not find.
When reading the history of the Jewish people, of their flight from slavery to death, of their exchange of tyrants, I must confess that my sympathies are all aroused in their behalf. They were cheated, deceived and abused. Their god was quick-tempered unreasonable, cruel, revengeful and dishonest. He was always promising but never performed. He wasted time in ceremony and childish detail, and in the exaggeration of what he had done. It is impossible for me to conceive of a character more utterly detestable than that of the Hebrew god. He had solemnly promised the Jews that he would take them from Egypt to a land flowing with milk and honey. He had led them to believe that in a little while their troubles would be over, and that they would soon in the land of Canaan, surrounded by their wives and little ones, forget the stripes and tears of Egypt. After promising the poor wanderers again and again that he would lead them in safety to the promised land of joy and plenty, this God, forgetting every promise, said to the wretches in his power:—'Your carcasses shall fall in this wilderness and your children shall wander until your carcasses be wasted.' This curse was the conclusion of the whole matter. Into this dust of death and night faded all the promises of God. Into this rottenness of wandering despair fell all the dreams of liberty and home. Millions of corpses were left to rot in the desert, and each one certified to the dishonesty of Jehovah. I cannot believe these things. They are so cruel and heartless, that my blood is chilled and my sense of justice shocked. A book that is equally abhorrent to my head and heart, cannot be accepted as a revelation from God.When we think of the poor Jews, destroyed, murdered, bitten by serpents, visited by plagues, decimated by famine, butchered by each, other, swallowed by the earth, frightened, cursed, starved, deceived, robbed and outraged, how thankful we should be that we are not the chosen people of God. No wonder that they longed for the slavery of Egypt, and remembered with sorrow the unhappy day when they exchanged masters. Compared with Jehovah, Pharaoh was a benefactor, and the tyranny of Egypt was freedom to those who suffered the liberty of God.While reading the Pentateuch, I am filled with indignation, pity and horror. Nothing can be sadder than the history of the starved and frightened wretches who wandered over the desolate crags and sands of wilderness and desert, the prey of famine, sword, and plague. Ignorant and superstitious to the last degree, governed by falsehood, plundered by hypocrisy, they were the sport of priests, and the food of fear. God was their greatest enemy, and death their only friend.It is impossible to conceive of a more thoroughly despicable, hateful, and arrogant being, than the Jewish god. He is without a redeeming feature. In the mythology of the world he has no parallel. He, only, is never touched by agony and tears. He delights only in blood and pain. Human affections are naught to him. He cares neither for love nor music, beauty nor joy. A false friend, an unjust judge, a braggart, hypocrite, and tyrant, sincere in hatred, jealous, vain, and revengeful, false in promise, honest in curse, suspicious, ignorant, and changeable, infamous and hideous:—such is the God of the Pentateuch.