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The social phenomenon of economic growth is, thanks to the principle of the conservation of matter, nothing other than the physical phenomenon of increasing resource depletion.
Craig Dilworth
What all of this suggests is that we need a more complex understandingof identities. If we identify on the basis of race, class, sexuality, orgender alone we cannot make sense of the ways these identificationscombine and change over time. The used-to-be-working class nowprofessional woman, the woman of mixed racial parentage who appearswhite, the divorced mother who is now a lesbian, the former lesbian whois now straight, or the former lesbian who is now a man. Identities arealways in motion; they are mobile (Ferguson, 1993). This is particularlythe case for those who have been placed in identity categories that do notquite seem to fit; it is also true of many more of us, in varied ways. Justask our current President, whose own origin story, of which he has spokenand written eloquently, is exceedingly complex. We need, I believe, aconception of identities that embraces this complexity, that takes intoaccount temporality and also specificity.
Arlene Stein
History shows that where ethics and economics come in conflict, victory is always with economics. Vested interests have never been known to have willingly divested themselves unless there was sufficient force to compel them.
B.R. Ambedkar
Class analysis can thus function not simply as part of scientific theory of interests and conflicts, but of an emancipatory theory of alternatives and social justice as well. Even if socialism is off the historical agenda, the idea of countering the exploitative logic of capitalism is not.
Erik Olin Wright
What you think can determine what you can achieve! So think big to achieve great things!
Dr. Vivencio Ballano
Race is not, as I have often been reminded while working on this project, a system of classification: it is a system of oppression. There has never been, and I can't imagine how there could ever be, a way of classifying the peoples of the world that isn't also a way of controlling people.
Barbara Katz Rothman
The appeal by twentieth-century pluralists to scientific method was also ideologically—and even messianically—driven. It ignored scientific data that interfered with environmentalist assumptions and misrepresented socialist faith as “scientific planning.
Paul Edward Gottfried
...obscurantist feature in social scientists trying to combine pluralism with environmentalism. They are so preoccupied with the role of prejudice in creating hostile environments that they perpetually deny the obvious, that stereotypes are rough generalizations about groups derived from long-term observation. Such generalizations are usually correct in describing group tendencies and in predicting certain collective actions, even if they do not adequately account for differences among individuals. Nonetheless, as Goldberg explains, the self-described pluralist and prominent psychologist Gordon Allport went out of his way in The Nature of Prejudice (1954) to reject stereotypes as factually inaccurate as well as socially harmful. For Allport and a great many other social Scientists, nothing is intuitively correct unless it is politically so.
Paul Edward Gottfried
Lex Rex has become Rex Lex. Arbitrary judgment concerning current sociological good is king
Francis A.Schaeffer
Human relationships are rich and they're messy and they're demanding. And we clean them up with technology. Texting, email, posting, all of these things let us present the self as we want to be. We get to edit, and that means we get to delete, and that means we get to retouch, the face, the voice, the flesh, the body -- not too little, not too much, just right.
Sherry Turkle
The use of market values and technology as a social barometer has devalued the worth of individuals, rendered irrelevant the quality of their lives, and stunted their creativity.
Sulak Sivaraksa
Throughout the history of the Kensington Rune Stone in the twentiethcentury, memories of an ancient battle were repeatedly evoked toaddress the concerns about more recent battles. The skræling enduredas a convenient symbol of the threats posed by secularization, urbanization,and diversification. As sociologist Richard K. Fenn observes,“Any society is a reservoir of old longings and ancient hatreds. Theseneed to be understood, addressed, resolved and transcended if a societyis to have a future that is different from its past.” Furthermore, whena society does not adequately confront its past, it perpetually finds “anew target that resembles but also differs from the source of originalconflict.” If Fenn is correct, old enemies will continue to emerge inthe face of new enemies unless Minnesotans can understand, address,resolve, and transcend the state’s original sin: the unjust treatment ofthe region’s first inhabitants.
David M. Krueger
The violence of a lower-class man may indeed express rage, but it is aimed not at society but at the asshole who scraped his car and dissed him in front of a crowd.
Steven Pinker
Ideas do have consequences in history, yet not because those ideas are inherently truthful or obviously correct but rather because of the way they are embedded in very powerful institutions, networks, interests, and symbols.
James Davison Hunter
We criticize Americans for not being able either to analyse or conceptualize. But this is a wrong-headed critique. It is we who imagine that everything culminates in transcendence, and that nothing exists which has not been conceptualized. Not only do they care little for such a view, but their perspective is the very opposite: it is not conceptualizing reality, but realizing concepts and materializing ideas, that interests them. The ideas of the religion and enlightened morality of the eighteenth century certainly, but also dreams, scientific values, and sexual perversions. Materializing freedom, but also the unconscious. Our phantasies around space and fiction, but also our phantasies of sincerity and virtue, or our mad dreams of technicity. Everything that has been dreamt on this side of the Atlantic has a chance of being realized on the other. They build the real out of ideas. We transform the real into ideas, or into ideology.
Jean Baudrillard
The circumstances of everyday life were too demanding-and in American's great cities, appalling.
Charles E. Rosenberg
…sense of futility that comes from doing anything merely to prove to yourself that you can do it: having a child, climbing a mountain, making some sexual conquest, committing suicide.The marathon is a form of demonstrative suicide, suicide as advertising: it is running to show you are capable of getting every last drop of energy out of yourself, to prove it… to prove what? That you are capable of finishing. Graffiti carry the same message. They simply say: I’m so-and-so and I exist! They are free publicity for existence.Do we continually have to prove to ourselves that we exist? A strange sign of weakness, harbinger of a new fanaticism for a faceless performance, endlessly self-evident.
Jean Baudrillard
...I take as a point of departure the possibility and desirability of a fundamentally different form of society--call it communism, if you will--in which men and women, freed from the pressures of scarcity and from the insecurity of everyday existence under capitalism, shape their own lives. Collectively they decide who, how, when, and what shall be produced.
Michael Burawoy
For some reason I was reluctant to ask anybody what had happened. I hate being the person who always doesn't know what's going on and has to ask somebody; it always seems like everybody else knows what's going on. This is a clear low-status marker, and I resisted it.
David Foster Wallace
When people criticize me for not having any respect for existing structures and institutions, I protest. I say I give institutions and structures and traditions all the respect that I think they deserve. That's usually mighty little, but there are things that I do respect. They have to earn that respect. They have to earn it by serving people. They don't earn it just by age or legality or tradition.
Myles Horton
It is up to the individual to 'choose' their repertoire of the self. If they do not have access to the range of narratives and discourses for the production of the ethical self they may be held responsible for choosing badly, an irresponsible production of themselves
Bev Skeggs
Character depends on characters. Few people are character. Other's should try to opt one but they don't, they lose.
Vikram Roy
There’s no reason to cry over spilled milk. People cannot change the things that have already happened.
Eraldo Banovac
The strictest judges are ignorant people.
Eraldo Banovac
Don't think you can act perfectly. A perfect person doesn't exist. Always strive to give your best effort, and that's it.
Eraldo Banovac
Teach your little ones about the rules of decent behaviour. When they grow up, it will be too late to learn.
Eraldo Banovac
A fairy-tale life exists only in fairy tales.
Eraldo Banovac
Continuously feeling superior is a characteristic of immaturity.
Eraldo Banovac
Curiosity is crucial for innovation. We are all born curious, but only a small number of people remain curious for a lifetime.
Eraldo Banovac
In the morning, people have a plan for that day. Hardworking people think of what they will do during the day, and idle people on what they should do.
Eraldo Banovac
The key to successful social behaviour: be approachable and understand the needs of others.
Eraldo Banovac
But one way or another competing and weeding takes place . . . or a race goes downhill.
Robert A. Heinlein
Most people take health at face value. Quite often people understand that health is the most valuable possession only after they become seriously ill.
Eraldo Banovac
For a successful revolution it is not enough that there is discontent. What is required is a profound and thorough conviction of the justice, necessity and importance of political and social rights.
B.R. Ambedkar
Every society has the criminals that it deserves.
H. Havelock Ellis
In this view, man is an energy-converting organism who must exert his manipulative powers, who must damage his world in some ways, who must make it uncomfortable for others, etc., by his own nature as an active being. He seeks self-expansion from a very uncertain power base. Even if man hurts others, it is because he is weak and afraid, not because he is confident and cruel. Rousseau summed up this point of view with the idea that only the strong person can be ethical, not the weak one.
Ernest Becker
Man is an animal who has to live in a lie in order tolive at all.
Ernest Becker
As a general rule...people ask for advice only in order not to follow it; or if they do follow it, in order to have someone to blame for giving it.
Alexandre Dumas
Not all experience the same sentiment while doing the same exact activity.
Efrat Cybulkiewicz
Problems often become worse if incompetent people try to solve them.
Eraldo Banovac
No society can be simultaneously fair, free, and equal. If it is fair, people who work harder can accumulate more. If it is free, people will give their wealth to their children. But then it cannot be equal, for some people will inherit wealth they did not earn.
Steven Pinker
It is said that man is wolf to man. I find this very unfair to wolves.
Frans de Waal
Miss Taylor says kids that are colored can't go to my school cause they're not smart enough." I come round the counter then. Lift her chin up and smooth back her funny-looking hair. "You think I'm dumb?" "No," she whispers hard, like she means it so much. She look sorry she said it. "What that tell you about Miss Taylor, then?" She blink, like she listening good. "Means Miss Taylor ain't right all the time," I say. She hug me around my neck, say, "You're righter than Miss Taylor." I tear up then. My cup is spilling over. Those is new words to me.
Kathyrn Stockett
Nothing represents a man better than his ideas.
Eraldo Banovac
I spent the beginning of my focus on activism by doing what most everyone else was doing; blaming other people and institutions. Don’t like the war? Let’s blame the president, congress, or lobbyists. Don’t like ecological disregard? Let’s blame this or that corrupt corporation or some regulatory body for poor performance. Don’t like being poor and socially immobile? Let’s blame government coercion and interference in this free market utopia everyone keeps talking about.The sobering truth of the matter is that the only thing to blame is the dynamic, causal unfolding of system expression itself on the cultural level. In other words, none of us create or do anything in isolation – it’s impossible. We are system-bound both physically and psychologically; a continuum. Therefore our view of causality with respect to societal change can only be truly productive if we seek and source the most relevant sociological influences we can and begin to alter those effects from the root causes.
Peter Joseph
In describing the ways that religious and other types of communities appropriate and understand their histories, among both fundamentalists and non-fundamentalists, the sociologist Anthony Giddens utilizes the term “reflexivity” and states that it is the characteristic of “all human action.” Reflexivity takes place when individuals and/or communities utilize their perceptions of their histories as a way of guiding their present and future actions. For Giddens, tradition is a means of “handling time and space, which asserts any particular activity or experience with the community of past, present, and future, these in turn being structured by recurrent social practices.” In light of this, tradition is a set of entities which religious communities and cultures continually reconstruct within certain parameters. Religions are not completely static in that almost every new generation reinvents the religious and cultural inheritance from the generations that preceded it.
Jon Armajani
Our focus should not be on emerging technologies, but on emerging cultural practices.
Henry Jenkins
It is culture that is the b
Sharon Lee
We don’t live in a world that suffers from doubt, but one that suffers from certainty, false certainties that compensate for the well of worldly anxieties and worries.
Les Back
The trouble with today's snarky pipsqueaks who break off a sentence or two, or who write a couple of mean paragraphs, is that they don't go far enough; they don't have a coherent view of life. Spinning around in the media from moment to moment, they don't stand for anything, push for anything; they're mere opportunists without dedication, and they don't win any victories.
David Denby
Mr Baley", said Quemot, "you can't treat human emotions as though they were built about a positronic brain"."I'm not saying you can. Robotics is a deductive science and sociology an inductive one. But mathematics can be made to apply in either case.
Isaac Asimov
In this view, man is an energy-convertingorganism who must exert his manipulative powers, who must damage his world in some ways, who must make it uncomfortable for others, etc., by his own nature as an active being. He seeks self-expansionfrom a very uncertain power base. Even if man hurtsothers, it is because he is weak and afraid, not because he is confident and cruel. Rousseau summed up this point of view with the idea that only the strong person can be ethical, not the weak one.
Ernest Becker
It's daft, locking us up," said Nanny. "I'd have had us killed.""That's because you're basically good," said Magrat. "The good are innocent and create justice. The bad are guilty, which is why they invent mercy.
Terry Pratchett
You are still what you think, despite what others think about you!
Dr. Vivencio Ballano
YOU ARE WHAT YOU TWEET!
Germany Kent
The problem with capitalism is that "we have a global theology without morality, without a Bible." And that's dangerous, he warns - "we're not going to be able to exist in a global context if we are the bastards of our business.
Joel Bakan
Ask your friends for help if you need it. Asking for help can be costly if you don't have friends.
Eraldo Banovac
You should be aware of fake friends because it is the hardest to be aware of.
Eraldo Banovac
Nowadays, using a computer has become a way of life.
Eraldo Banovac
Dehumanization isn’t a way of talking. It’s a way of thinking—a way of thinking that, sadly, comes all too easily to us. Dehumanization is a scourge, and has been so for millennia. It acts as a psychological lubricant, dissolving our inhibitions and inflaming our destructive passions. As such, it empowers us to perform acts that would, under other circumstances, be unthinkable.
David Livingstone Smith
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