Self Quotes - Page 40

Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away.
Dada Bhagwan
Religion (dharma) is decrease in kashay (anger, pride, deceit and greed) and increase of kashay is irreligion (adharma). When Kashay goes away (completely) is the religion of the Self (Soul).
Dada Bhagwan
Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one has attachment-abhorrence, there his awareness will not prevail.
Dada Bhagwan
Attachment-abhorrence is an ‘effect’ and ignorance (of the self) is the ‘cause’!
Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self). Bitter and sweet will not exist if agnan (ignorance of the self) leaves.
Dada Bhagwan
There are so many things in this world. If we put it in short (succinctly), then what will remain? The ‘pure Soul’ and ‘circumstances’. Moreover, to disperse is the nature of circumstances. Therefore, the Pure Soul will not have to tell them to go away.
Dada Bhagwan
But being the mirrors for each other's souls has a cost: by the time they part from each other, the individuals in the mating pair have become indistinguishable. Before their merger, they each yearned for the other; as they part, they part from the self. The very quality that attracted them to each other is also, inevitably, destroyed in their union.
Ken Liu
Bowing down in prayer to a body results in worldly life and bowing down in prayer to Soul results in attaining moksha (final liberation).
Dada Bhagwan
One should take care of one’s own [True] Self and do supervision of everything else.
Dada Bhagwan
Other’s power, other’s enjoyments, other’s space, people have become the owners of that which does not belong to one’s self. If they become the owners of ‘Self’, death is no more; One is himself, the Absolute Supreme Soul.
Dada Bhagwan
Unless there is a ‘clear evident experience of the True Self’ [spasthvedan], till then ‘Principle’ cannot be attained.
Dada Bhagwan
A reputable person is he who has trust in his own Self. Self means who? “I am Pure Soul”, it is that Self.
Dada Bhagwan
Who doesn’t allow one to attain siddh gati (the final state of Liberation, moksha)? The body-complex (pudgal - that which charges and discharges). Similarly, what doesn’t let a gourd covered with mud, to go on top and float on water? The mud. The negative atoms, they weigh very heavily. They drag the Soul, the Self lower down.
Dada Bhagwan
The Soul is neither a Jain nor a Vaishnav. The Soul is Vitarag (free from attachment). This is the religion of the Vitarag (the enlightened ones).
Dada Bhagwan
Pure-chit itself is the Absolute Supreme Soul (parmatma).
Dada Bhagwan
The one who protects the body-complex (pudgal) is not the 'enlightened one' (Gnani). A Gnani is the protector of only the Soul and it’s natural attributes.
Dada Bhagwan
One’s Use of Life’, if turns into worldly selfishness is called adharma (irreligion), and if it turns into spiritual selfishness (towards true self) is called dharma (religion).
Dada Bhagwan
What I am saying is, ‘Know the science’. Know what is Soul (The True Self) and Non-Soul (Everything other than the Soul). Upon knowing this, all desires will vanish.
Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of anything else he does, he will not attain moksha (liberation).
Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing anything. He simply does egoism only.
Dada Bhagwan
If you want to know the answer to ‘Who am I?’, then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place].
Dada Bhagwan
I did this so well’- one says this and tastes the sweetness of subtle pride of doership. One enjoys the sweetness of this subtle pride. There is pain [suffering] with projection of doer-ship. God is eternal bliss and that indeed is the nature of the Self!
Dada Bhagwan
Love, the exotic bird, came and went.Heart forgot love.Joy, the majestic willow, wept and died.Mind forgot joy.Hope, the basement lamp, fell and broke.Soul forgot hope.Self, the anxious caterpillar, took flight and dropped.Self forgot self.You, my all, became all my reasons.Reasons left.You left.I never forgot.
Kamand Kojouri
The one whose egoism is gone, he becomes God. One is a mortal (jivatma) as long as there is egoism and if his egoism goes away, he becomes the eternal Absolute Supreme Soul (Paramatma).
Dada Bhagwan
It is wrong to be dependent on the body-complex [pudgal]. One should depend only on the Soul.
Dada Bhagwan
Keep one goal only and that is ‘to know thy Self [Soul]’. Do not be insistent about ‘I want to do this and do that’. Whatever happens, at whatever time, is correct.
Dada Bhagwan
Natural Self is the Soul and illusion is the relative self [prakruti].
Dada Bhagwa
Once you understand the innate nature (relative self, prakruti) of the other person, you can remain in an attachment-free state with that person. It is Knowledge (Gnan) to understand the innate nature of a person, and once Knowledge arises, so will conduct.
Dada Bhagwan
He who can see his own mistake can become absolute supreme Self (Parmatma)!
Dada Bhagwa
Once a person starts seeing his own mistakes, he starts to become Parmatma, (absolute supreme Self)!
Dada Bhagwan
As long as one finds faults with the world, he won’t be able to find anything about the Soul (Self). He who sees his own faults is the Soul (Self) himself!
Dada Bhagwan
When one sees one’s own faults, he attains a state of an abode of Self-illuminated Bliss!
Dada Bhagwan
A wife and a husband! For infinite lifetimes this is all one has done. And in doing so, one has lost his Absolute Supreme Self [Parmatma]!
Dada Bhagwan
Nothing can be attained until all supports other than those of the pure Soul have been eliminated.
Dada Bhagwan
To ‘us’, nothing except the Soul (Atma) is beautiful, and there is indeed no such thing as bad in this world. Bad is to deviate from one’s own ‘boundary’ (to not remain as the Self).
Dada Bhagwan
Life is there to attain Liberation while going through the experience of it. It should not be ‘above normal’ or ‘below normal,’ it should be ‘normal’.
Dada Bhagwan
Worshipping ‘Gnani Purush’ [the enlightened one] is equal to worshiping the Pure Soul and it is indeed same as the worship of absolute supreme Self (Parmatma). And it is the main cause for moksha [final liberation].
Dada Bhagwan
Chit’s tendencies can become pure [transparent] in front of God, but people don’t have this knowhow. The easiest solution to purify chit’s tendencies is to associate with a person who has the least amount of desires and the ultimate solution to make them pure is the inner visual contemplation (niddidhyasan) of the Vitarag (the enlightened ones who are free of all attachments).
Dada Bhagwan
What is the nature of the Self (Soul)? To ‘see’ the dharma (function) of everything, to see ‘who is performing what function, and how that function is being performed.’ To ‘see’ it, is called the function of the Self (Soul).
Dada Bhagwan
Why is there so much problem just to know one’s own Soul? The Soul resides in one’s own abode (body), but one doesn’t know it and then he says, ‘I know this and I know that so’. Instead why don’t you get to know your own ‘Self’?
Dada Bhagwan
One enjoyed the mental pleasures through ignorance (of the Self), and that is cause of the worldly life. Only the bliss of the ‘Knowledge’ [of the Soul, one’s True Self] is to be enjoyed.
Dada Bhagwan
As long as one is involved in worldly interactions, there is pleasure of the mind; and after knowing the Self (Soul), there is bliss of the Soul.
Dada Bhagwan
If one were to worship the Soul (self) for even a moment, he will attain moksha without fail. Such is the elegance of the body-complex (paudgalik ramanta) in this world!
Dada Bhagwan
Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal.
Dada Bhagwan
What does ‘experience of the soul’ mean? It is a state of constant eternal bliss.
Dada Bhagwan
Who am I?’- Not knowing this is the greatest death to the Soul (one’s own self)!
Dada Bhagwan
Samkit’ (right belief) means knowing the Soul (self).
Dada Bhagwan
The greatest wonder of this world is the “Soul”. Once It is realized (attained), everything is attained!!!
Dada Bhagwan
Knowledge that brings closure [settlement] to the mind in every way is Absolute Knowledge and it indeed is the all encompassing Knowledge that always gives complete closure [settlement, solutions].
Dada Bhagwan
One is said to be enlightened with the Right Knowledge when his conduct is appropriate in any situation.
Dada Bhagwan
One who does wrong is considered illusioned (mithyatvi - ignorance of the Self). One who does right is considered enlightened (samkit).
Dada Bhagwan
In order to make the egoism non-existent [zero], the Gnani Purush [the enlightened one] establishes the awareness of the Pure Soul within.
Dada Bhagwan
The mind is the foundation for the next life. The foundation of the body will diminish [in this life itself].
Dada Bhagwan
Directing praise to oneself is to cash in on the ego in order to bankrupt the soul.
Craig D. Lounsbrough
One achieves the Self-state (swa-artha) while searching for the highest truth (param-artha). The search for the highest truth is solely for the purpose of attaining the Self, and once the Self is attained there is no need to search for the highest truth.
Dada Bhagwan
A true swarthi (interested in the Self) will become the absolute Self! This is considered paraartha (for the non-Self). A swarthi will attain the ‘Self’.
Dada Bhagwan
Your two selves: Most people are not aware of the fact that they have two different selves. You have a mind and a spirit (consciousness), and though they seem like one thing, they are separate. The way to realize that this is true is to realize that something has to be listening to the thoughts created by your mind.What is it that hears your thoughts?There is the part of you that thinks and the part that hears the thoughts. The thinking part is your mind; the part that hears the thoughts is your spiritual-self. You do not actually hear thoughts through your ears, because your mind is already inside your head. The point is, your spiritual-self receives the things the mind creates in a similar way to hearing them.Check it out: Just ask yourself, what is it that is hearing the thoughts you are thinking right now?It is your spiritual-self, the same thing that receives all life.
Michael Smith
With jealousy, a parasite takes root in your heart. It becomes a cancer that eats away at your soul.
Haruki Murakami
The journey of a human is not the process of evolution, but to know thy-self.
Roshan Sharma
The idea self is sacred soul.
Lailah Gifty Akita

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