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Don’t waste a good idea or allow it to die inside you. One idea can bring you to the top, make your day or spark off chains of success chain reactions.
Ikechukwu Joseph
If you possess enough courage to speak out what you are, you will find you are not alone.
Richard Wright
It was as if my sould had left my body, floated up to the ceiling, and was watching me destroy my own career with one deliberately assaultive punch. (Dark City Lights)
Peter Hochstein
Only in a state of solitude, when you willingly stay face to face with God, can He help you to open yourself, and show the impurities preventing you from moving forward and help you to identify your unique gift, life mission and destination
Sunday Adelaja
The happy life is impossible without finding an answer to the question “why am I here? What am doing here?
Sunday Adelaja
Knowing who you are in the world need to come first in identifying yourself
Sunday Adelaja
Be sure that whatever you are is you.
Theodore Roethke
All of us share conscious recognition of our individual self. Each of us is more than a product of our conscious thoughts. The dictation of our unconscious mind also affects our behavior. The unconsciousness cogitates upon problems that are too harsh to submit to conscious resolution. The unconscious mind frequently directs us to take action that a rational, conscious mind would eschew. Resembling a two-sided coin, both our conscious and unconscious minds contribute to our thought processes. Collaborative thoughts lead to action, and repeated actions result in the development of behavior patterns, and ingrained behavior patterns lead to a sense of identity.
Kilroy J. Oldster
I am metaphysical being, mystical and emotional, skeptical and cynical, happy and boisterous, loud and bawdy, quiet and melancholy, tender and cruel, full of mirth and despair. Inherent inconsistences mark me as part of nature, which is neither cruel nor fair, or reliable or predictable.
Kilroy J. Oldster
Necessary features of the human mind impose structure upon our experiences. Language acts as a gatekeeper for the mind. We learn and embark on personal transformation by formulating, revising, and refining our conception of the world each time that we encounter new facts, experiences, ideas, and viewpoints. To understand the world a person must employ reason and organize their episodic personal experiences into a system of narrative thought. The language that we employ to internalize our personal experiences constructs our mental system, and our mental thoughts in turn regulate us. We become of a personification of our language, as expressed in narrative stories of the self.
Kilroy J. Oldster
To know our refuse is to know ourselves. We mark our own trail from past to present with what we've used and consumed, fondled, rejected, outgrown.
Jane Avrich
The price you will offer yourself to the world, is how much they will buy you.
Lailah Gifty Akita
We build a self-image from stored memories including a swarm of physical and social interactions, evocative emotions, and other associative experiences. Selfhood also comes from the language, symbols, and artifacts, which potent combinations create cultural beliefs. We build a self upon real as well as imaginary experiences. A person’s rational and irrational beliefs forge a sense of self. The books that we read, the music we listen to, the films we watch, and what church or other social gatherings we attend constitute meaningful activities that congeal and work together to shape our sense of identity. Cultural determinants drive how we work, play, worship, and raise our children. Culture has its own sources of reinforcement that can influence members of society to adopt an interdependent, communal sense of self, or an independent, individualistic sense of self. Culture is not fate, but none of us is immune from the great octopus of culture; its tentacles touch us every direction that we turn. Our self-identity is subtlety influenced by the prevailing political-social culture as well as affected by our perceived social status, economic or otherwise.
Kilroy J. Oldster
We become full human agents, capable of understanding ourselves, and hence of defining our identity, through our acquisition of rich human languages of expression.
Charles Taylor
[M]y discovering my own identity doesn't mean that I work it out in isolation, but that I negotiate it through dialogue, partly overt, partly internal, with others.
Charles Taylor
To know who I am is a species of knowing where I stand. My identity is defined by the commitments and identifications which provide the frame or horizon within which I can try to determine from case to case what is good, or valuable, or what ought to be done, or what I endorse or oppose. In other words, it is the horizon within which I am capable of taking a stand.
Charles Taylor
We define our identity always in dialogue with, sometimes in struggle against, the things our significant others want to see in us. Even after we outgrow some of these others—our parents, for instance—and they disappear from our lives, the conversation with them continues within us as long as we live.
Charles Taylor
Thinking is a personalized activity that can lead us into a state of happiness or cause us to be sad. Who we are becomes a product of how we think. What we think about and how we integrate knowledge into a comprehensive schema regulates our evolving self-identity. The precision of the human mind and the interplay between cognitive thinking and reactive emotions plays a central role in self-identity.
Kilroy J. Oldster
Staying true to who you are is essential to anyone's success.
Lindsey Rietzsch
People exercise the freedom to present themselves from a vast array of precepts. The modern human mind can engage in reflective thought and selectively determine how to organize the elements of perception. We can consciously elect to depart from stereotypical behavior and transcend the heretofore-established biological behavioral preferences. People can elect to hold prejudices or not, can make rational or irrational decisions to engage in war or not, and can take deliberate steps to arrest destruction of the ecosystem or not. Holding ourselves in check by placing a brake upon the human propensity to strike out in instinctual behavior is a distinct human quality. Restraint from instant gratification of strong impulses represents a unique human behavior trait. By intentionally refraining from committing an instinctual action, humankind asserts its sovereignty from its biological constitution. Unbound from the limitations of its biological nature, a person can employ the mind to devise alternative behavioral choices and the results of numerous behavioral choices culminate to provide a person with a sophisticated definition of the self.
Kilroy J. Oldster
Human history is the ancient story of the umbilical conflict between a lone individual versus a cabalistic society. A love-hate relationship defines our personal history with society, where the suppression of individuality for the sake of the collective good battles the notion that the purpose of society is to enable each person to flourish. A conspicuous feature of cultural development involves societies teaching children the sublimation of unacceptable impulses or idealizations, consciously to transform their inappropriate instinctual impulses into socially acceptable actions or behavior. The paradox rest in the concept that in order for any person to flourish they must preserve the spiritual texture of themselves, a process that requires the individual to resist societal restraint, push off against the community, and reject the walls of traditionalism that seek to pen us in. The climatic defining event in a person’s life represents the liberation of the self from crippling conformism, staunchly rebuffing capitulating to the whimsy of the super ego of society.
Kilroy J. Oldster
The most disgusting in the world is being unaware of who we are
Sunday Adelaja
Identifying someone by his, or her, outward appearance is often the first and most common error in the world
Sunday Adelaja
The crowd, in fact, is composed of individuals; it must therefore be in every man's power to become what he is, an individual. From becoming an individual no one, no one at all, is excluded, except he who excludes himself by becoming a crowd. To become a crowd, to collect a crowd about one, is on the contrary to affirm the distinctions of human life. The most well-meaning person who talks about these distinctions can easily offend an individual. But then it is not the crowd which possesses power, influence, repute, and mastery over men, but it is the invidious distinctions of human life which despotically ignore the single individual as the weak and impotent, which in a temporal and worldly interest ignore the eternal truth- the single individual.
Søren Kierkegaard
The power of ignorance can make a powerful man look powerless
Ernest Agyemang Yeboah
We use the mind to create ourselves. Stuck amid the inevitable gaps between the mint of imagination and the postholes of actuality, we stutter step through the stratum of objective and subjective reality. We constantly amend our internal mental maps. Each day we awaken from the nighttime dream world with a revised identity of ourselves.
Kilroy J. Oldster
Our daily habits – honorable and dishonorable, noble and ignoble, vital and vile – are revelatory. Our sense of self is fashioned partially by what we employ to crank us up in order to charge through every day, or stated otherwise, what vices we partake of and what substances we are addicted to using.
Kilroy J. Oldster
In our formative years, every person begins creating a self that can keep him or her company through later stages in life. It requires concentrated effort to create self-hood. The task of creating a fully developed human being is an ongoing process, an open-ended assignment. The goal of self-hood is to evade slipping into a state of thoughtlessness, where we fail to take ownership of our thoughts, deeds, and lifestyle.
Kilroy J. Oldster
If he could just have one more chance, he'd act like the man he'd always believed himself to be.
Liane Moriarty
Humankind’s greatest gift is that we are indeterminate beings. Unlike the tough and leathery seed of an acorn, which will grow into a magnificent oak tree, none of us has a predetermined final configuration of our ultimate essence. Our mental temperament is pliable. We make conscious and subconscious choices that govern who we become.
Kilroy J. Oldster
unlock untie yourself from people who rope u into redundancy
Ikechukwu Joseph
The human mind’s innate ability to imagine and create ensures that we never remain stalled out in who we are. We constantly seek to amend our circumference and circumstances, craft and redraft our emotional, social, political, economic, and artistic being.
Kilroy J. Oldster
Identify your life mission and gift
Sunday Adelaja
People try to build their identity around external things such as appearance and the clothes at the expense of neglecting the inner values of who they really are
Sunday Adelaja
There are many things that have distorted the person inside you from what you were created to be
Sunday Adelaja
Your identity should not be fully defined by what you do, by being a manager, a wife, a mother of children or a computer programmer
Sunday Adelaja
Many of us will not realize who we are because we do not want to go through the pain and trials
Sunday Adelaja
Many of us will not realize who we are because we do not believe in ourselves
Sunday Adelaja
A lot of mothers incorrectly see the meaning of their lives as being the designer or creator of their child’s life
Sunday Adelaja
Humans recognize the duality, autonomy, and latitude range of the mind and the body, and all humans comprehend their impending mortality. Unlike other animals, humankind knows despair brought about by understanding the inevitability of death of all living creatures. The radius of human thought touching upon the longitude of our transient existence causes infinite pain. Seeking to ameliorate existential anguish incites us to ponder spiritual matters, and this sphere of mental activity spurs us to contemplate the perimeter of unknown frontiers. Our ability to understand the compass of life and death allows us to view the circumference of the world as consisting of a past, a present, and a future in relation to our own lives. How a person views the range of their earthly life and how a person rationalizes their march towards a deathly outback creates a system of beliefs that separate people into classes, and the variations amongst class members’ belief systems supplements who we think we are.
Kilroy J. Oldster
We need to know who we are and then stand strong
Sunday Adelaja
Shapeshifting requires the ability to transcend your attachments, in particular your ego attachments to identity and who you are. If you can get over your attachment to labeling yourself and your cherishing of your identity, you can be virtually anybody. You can slip in and out of different shells, even different animal forms or deity forms.
Zeena Schreck
Stored personal memories along with handed down collective memories of stories, legends, and history allows us to collate our interactions with a physical and social world and develop a personal code of survival. In essence, we all become self-styled sages, creating our own book of wisdom based upon our studied observations and practical knowledge gleaned from living and learning. What we quickly discover is that no textbook exist how to conduct our life, because the world has yet to produce a perfect person – an ideal observer – whom is capable of handing down a concrete exemplar of epistemic virtues. We each draw upon the guiding knowledge, theories, and advice available for us in order to explore the paradoxes, ironies, inconsistencies, and the absurdities encountered while living in a supernatural world. We mold our personal collection of information into a practical practicum how to live and die. Each day we define and redefine who we are, determine how we will react today, and chart our quest into an uncertain future.
Kilroy J. Oldster
Sitting there on the heather, on our planetary grain, I shrank from the abysses that opened up on every side, and in the future. The silent darkness, the featureless unknown, were more dread than all the terrors that imagination had mustered. Peering, the mind could see nothing sure, nothing in all human experience to be grasped as certain, except uncertainty itself; nothing but obscurity gendered by a thick haze of theories. Man's science was a mere mist of numbers; his philosophy but a fog of words. His very perception of this rocky grain and all its wonders was but a shifting and a lying apparition. Even oneself, that seeming-central fact, was a mere phantom, so deceptive, that the most honest of men must question his own honesty, so insubstantial that he must even doubt his very existence.
Olaf Stapledon
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