Sam, I know you’re upset over what happened with you and Drake,” Astrid began.“Upset?” Sam echoed the word with an ironic smirk.“But that’s no excuse for you keeping secrets from us.”“Yeah,” Howard said, “Don’t you know only Astrid is allowed to keep secrets?”“Shut up, Howard,” Astrid snapped.“Yeah, we get to lie because we’re the smart ones,” Howard said. “Not like all those idiots out there.”Astrid turned her attention back to Sam. “This is not okay, Sam. The council has the responsibility. Not you alone.”Sam looked like he could not care less about what she was saying. He looked almost beyond reach, indifferent to what was going on around him.“Hey,” Astrid said. “We’re talking to you.”That did it. His jaw clenched. His head snapped up. His eyes blazed. “Don’t push me. That wasn’t you with your skin whipped off and covered in blood. That was me. That was me who went down into that mine shaft to try to fight the gaiaphage.”Astrid blinked. “No one is minimizing what you’ve done, Sam. You’re a hero. But at the same time—”Sam was on his feet. “At the same time? At the same time you were here in town. Edilio had a bullet in his chest. Dekka was torn to pieces. I was trying not to scream from the…You and Albert and Howard, you weren’t there, were you?”“I was busy standing up to Zil, trying to save Hunter’s life,” Astrid yelled.“But it wasn’t you and your big words, was it? It was Orc who stopped Zil. And he was there because I sent him to rescue you. Me!” He stabbed a finger at his own chest, actually making what looked like painful impact. “Me! Me and Brianna and Dekka and Edilio! And poor Duck.
I'm just asking you to accept that there are some people who will go to extraordinary lengths to cover up the facts that they are abusing children.What words are there to describe what happened to me, what was done to me? Some call it ritual abuse, others call it organised abuse. There are those that call it satanic. I've heard all the phrases, not just in relation to me, but also with regard to those I work with and try to help. Do you know what I think? It doesn't matter how you dress it up, it doesn't matter what label you put on it. It is abuse, pure and simple. It is adults abusing children. It is adults deciding - actually making a conscious decision, a conscious choices that what they want, what they convince themselves they need, is more important than anything else; certainly more important than the safety or feelings or sanity of a child.However, there can be differences which are layered on top of that abuse. I'm not saying that some abuse is worse than others, or that someone 'wins' the competition to have the worst abuse inflicted on them, but ritual and organised abuse is at the extreme end of the spectrum. If we try to think of a continuum where there are lots of different things imposed on children (or, for that matter, anyone who is forced into these things — and that force can take many forms, it can be threats and promises, as well as kicks and punches), then ritual and organised abuse is intense and complicated.It often involves multiple abusers of both sexes. There can be extreme violence, mind control, systematic torture and even, in some cases, a complex belief system which is sometimes described as religion. I say 'described as' religion because, to me, I think that when this aspect is involved, it is window dressing. I'm not religious. I cried many times for God to save me. I was always ignored — how could I believe? However, I think that ritual abusers who do use religious imagery or 'beliefs' are doing so to justify it all to themselves, or to confuse the victim, or to hide their activities. Ritual abuse is highly organised and, obviously, secretive. It is often linked with other major crimes such as child pornography, child prostitution, the drugs industry, trafficking, and many other illegal and heinous activities. Ritual abuse is organised sexual, physical and psychological abuse, which can be systematic and sustained over a long period of time. It involves the use of rituals - things which the abusers 'need' to do, or 'need' to have in place - but it doesn't have to have a belief system. There doesn't have to be God or the Devil, or any other deity for it to be considered 'ritual'. It involves using patterns of learning and development to keep the abuse going and to make sure the child stays quiet.