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... It is not possible, says Weber, to confer the objective validity of facts on the basis of a value-judgement; and second, it is not possible to judge the value of values through the use of scientific reason. This leads him to maintain a distinction between science and ethics, the former dealing with questions of fact, the latter with questions of value.
Nicholas Gane
All that happens in the human brain is but the result of electro-chemical reactions. Be it of love, hate, of pleasure, of suffering, of imagination, or all other states of mind, sentiment or sickness; the process depends in every case on the chemical reactions produced in the interior of the brain, and the resulting electrical impulses or messages, be they visual, auditory, based on memory, or an interpretation of new events based on elements that one has in the memory.
Raël
... Science... denude(s) all religious beliefs... denigrating them as irrational forms of superstition or myth regardless of their intrinsic rationality or value.
Nicolas Gane
... Protestantism, in its quest for 'rational knowledge' of God's purpose and for an understanding of this world, engendered its own demise, for it lent legitimacy to a secular science that in turn rejected and devalued all religious values. And in this respect, Protestantism effectively devalued or disenchanted itself, for in its attempt to prove its own intrinsic rationality through non-religious means it affirmed the value of science, and with this laid itself open to the charge of irrationalism and to attack from the outside from 'rational', secular forms of this-worldly legitimation.
Nicholas Gane
... As Weber suggests, once science is employed to justify and enact ideal values, especially through the actions of an elite few (the academy), particular values, in this case the idea of what is 'natural', are cast into an objectively valid and legitimate form, and thus appear as being beyond critique. And at this point Weber rightly warns that science, contrary to Durkheim's belief, is not both cognitive and moral in nature, for it rests upon a designation of authority, and may, especially if used beyond its own limits, give rise to new means of domination.
Nicholas Gane
Tolstoi has given the simplest answer, with the words: ‘Science is meaningless because it gives no answer to our question, the only question important for us: "What shall we do and how shall we live?"' That science does not give an answer to this is indisputable. The only question that remains is the sense in which science gives ‘no’ answer, and whether or not science might yet be of use to the one who puts the question correctly.
Max Weber
Experience, derived from scientific investigation, led to all the scientific literature in history. Likewise, experience, derived from religious transcendence, led to all the religious scriptures in history. It's never the other way around.
Abhijit Naskar
One of the difficulties in raising public concern over the very severe threats of global warming is that 40 percent of the US population does not see why it is a problem, since Christ is returning in a few decades. About the same percentage believe that the world was created a few thousand years ago. If science conflicts with the Bible, so much the worse for science. It would be hard to find an analogue in other societies.
Noam Chomsky
All this will happen because people have neglected the basic lessons of Science, they have gone in for politics and religion and wars instead, and sought out passionate excuses for killing one another. Science on the other hand is dispassionate and without bias, it is the only universal language. The language is numbers. When at last we are up to our ears in death and garbage, we will look to Science to clean up our mess.
Margaret Atwood
It's hard to imagine a more extraordinary claim than that some hidden intelligence created a universe of more than a hundred billion galaxies, each containing more than a hundred billion stars, and then waited more than 13.7 billion years until a planet in a remote corner of a single galaxy evolved an atmosphere sufficiently oxygenated to support life, only to then reveal his existence to an assortment of violent tribal groups before disappearing again.
Lawrence M. Krauss
Religious faith as a whole induces various health benefits in the general population through complex biological processes.
Abhijit Naskar
The purpose of Neurotheology shall be to ease human sufferings with a deeper understanding of the neurobiological substrates of spirituality and divinity.
Abhijit Naskar
Through the newly emerged field of Neurotheology, Scientists such as Andrew Newberg, Michael Persinger, myself and a few others have already taken the first step from the side of Science, to diminish the gap between Science and Religion. Now it is time for Religion to do the same. And the moment any religion does that, the eternal battle between Science and Religion would slowly start to disperse.
Abhijit Naskar
... We are in a system that doesn't give a rap about sacredness.
Jean-François Lyotard
Lyotard develops and extends Weber's argument regarding the disenchantment of art to suggest the Western culture increasingly obeys an instrumental logic of performance and control, one that imposes order on the free play of the imagination and subordinates creative thought to the demands of the capitalist market. And, for Lyotard, the effects of this process are consistent with those outlined in Weber's work, namely the progressive elimination of ritual or religious forms of art, the restriction of creative forms by an instrumental (capitalist) rationality, and with this the denigration of value-rational artistic practice.
Nicholas Gane
Needless to say, there are people who hate Arabs, Somalis, and other immigrants from predominantly Muslim societies for racist reasons. But if you can’t distinguish that sort of blind bigotry from a hatred and concern for dangerous, divisive, and irrational ideas—like a belief in martyrdom, or a notion of male “honor” that entails the virtual enslavement of women and girls—you are doing real harm to our public conversation. Everything I have ever said about Islam refers to the content and consequences of its doctrine. And, again, I have always emphasized that its primary victims are innocent Muslims—especially women and girls.
Sam Harris
Scientific understanding of nature, doesn't make a person religious or atheist. It makes a person liberated of all labels. Moreover it makes a person kind and understanding.
Abhijit Naskar
People whom live in a world dominated by science and technology are losing belief in God and turning away from religion. Science eliminated the traditions that formerly made living an art form including the rain celebration of spring and traditional harvest festivals.
Kilroy J. Oldster
One who does not believe in the self is an atheist. If you believe in yourself, then you are the most religious person on earth.
Abhijit Naskar
Society, in fact, often holds it to be a virtue to adhere to certain beliefs in spite of evidence to the contrary. Belief in that which reason denies is associated with steadfastness and courage, while skepticism is often identified with cynicism and weak character. The more persuasive the evidence against a belief, the more virtuous it is deemed to persist in it. We honor faith. Faith can be a positive force, enabling people to persevere in the face of daunting odds, but the line between perseverance and fanaticism is perilously thin. Carried to extremes, faith becomes destructive—the residents of Jonestown for example, or the Heaven’s Gate cult. In both cases, the faith of the believers was tested; in both cases, they passed the test.
Robert L. Park
When the conscience runs pure and strong in the heart of thinking humanity, there is not power in any fundamentalism to take hold of the human civilization and drag it back to the medieval days of barbarianism.
Abhijit Naskar
Christ’s public life extended only over three years, and for this he had been silently training his mind for around thirty years. For years he had been breaking all the sociologically imposed ties of religious fundamentalism. For years he had been working in solitude to become liberated from the manacles of dogmatic bondage. And it is in the solitude that legends are born, and idiots are born in packs.
Abhijit Naskar
Geckos could caught by hand, but they could be found in the men's room.
Deh Gel
Other animals are exceptionally good at identifying and reacting to predators, rivals and friends. They never act as if they believe that rivers or trees are inhabited by spirits who are watching. In all these ways, other animals continually demonstrate their working knowledge that they live in a world brimming with other minds as well as their knowledge of those minds' boundaries. their understanding seems more acute, pragmatic, and frankly, better than ours at distinguishing real from fake. So, I wonder, do humans really have a better developed Theory of Mind than other animals? ...Children talk to dolls for years, half believing or firmly believing that the doll hears and feels and is a worthy confidante. Many adults pray to statues, fervently believing that they're listening. ...All of this indicates a common human inability to distinguish conscious minds from inanimate objects, and evidence from nonsense. Children often talk to a fully imaginary friends whom they believe listens and has thoughts. Monotheism might be the adult version. ...In the world's most technologically advanced, most informed societies, a majority people take it for granted that disembodied spirits are watching, judging, and acting on them. Most leaders of modern nations trust that a Sky-God can be asked to protect their nation during disasters and conflicts with other nations. All of this is theory of mind gone wild, like an unguided fire hose spraying the whole universe with presumed consciousness. Humans' "superior" Theory of Mind is in part pathology. The oft repeated line "humans are rational beings" is probably our most half-true assertion about ourselves. There is in nature an overriding sanity and often in humankind an undermining insanity. We, among all animals, are most frequently irrational, distortional, delusional, and worried. Yet, I also wonder, is our pathological ability to generate false beliefs...also the very root of human creativity?
Carl Safina
Brutality goes hand in hand with orthodoxy, be it Christian, Hindu, Muslim, Jewish, Atheistic or any other.
Abhijit Naskar
The scientist is more religious than the poet because his beliefs rests in faith for a reality that is intangible.
VD
The scientist is more religious than the poet because his belief rests in the faith of the intangible –– a reality that stands outside of ourselves who are the observers. The poet on the other hand realizes that concepts like Truth and Beauty lie not in the fleeting nature of our world, but in the eternal aspects of humanity which form the root of our reality and identities.
VD
The sacred texts of human history from all over the world, can never be perceived by the rational mind as texts of historical accuracy. They can only be a glaring representation of the traditions and ideals of the people. Now, it is up to the rational mind, to analyze those texts and thereafter consume the good elements from them, while discarding the rest.
Abhijit Naskar
The scientist is more religious than the poet because his belief rests in the faith of the intangible; a reality that stands outside of the observer. The poet on the other hand, concentrates his attention on the source of the experience. In contrast to the scientist, the poet realizes that Truth and Beauty lie not in the fleeting nature of our world, but in the eternal aspects of humanity that is the root of this reality and of ourselves.
VD
The scientist is more religious than the poet because his beliefs rests in the faith of a reality that is intangible, one that stands outside of the observer. The poet on the other hand, concentrates his attention on the source of the experience, because he realizes that true identities lie not in the fleeting nature of our world, but in the eternal aspects of humanity that is the root of this reality and of ourselves .
VD
The scientist is more religious than the poet because his beliefs rests in the faith of a reality that is intangible.
VD
The roots of Self begin in consciousness and cease in awareness. The fourth state of consciousness is one of biophotonic origin. However, it has nothing to do with religious, political or scientific endeavours. It is that which creates governments, religions, sciences and, in our insane world, politics...
Anita B. Sulser PhD
Believing is a disposition. We could tire ourselves out thinking, if we put our minds to it, but believing takes no toll.
Willard Van Orman Quine
All humanity needs, is to be reminded that there has always existed a human consensus on all common human needs and desires (extremely long life in perfect health, abundance, well-being), and that now, transgressing the religious option, he has achieved the scientific option of working for all of them, and for much more.His rationality, guided by both his ambition and inspiration, will do the rest.WHATEVER RELIGION PROMISES, SCIENCE WILL DELIVER.
Haroutioun Bochnakian
No Lord Almighty created the humans out of personal will. Creationism is simply a myth created by the weak and ignorant humans out of a psychological need to have a sense of eternal security.
Abhijit Naskar
It is a poor sort of man who is content to be spoon-fed knowledge that has been filtered through the canon of religious or political belief, and it is a poor sort of man who will permit others to dictate what he may or may not learn.
Louis L'Amour
This was borne out again in October 1996 when Pope John Paul II, standing in the context of a train of Catholic thought which stretched back to the Church Fathers said, in essence, "Looks like there's some good evidence for some sort of biological evolution."[22] That is, he said, as so many Catholics have already said, that there is nothing in divine revelation that particularly forbids you to believe that God made Adam from the dust of the earth r-e-a-l-l-y s-l-o-w-l-y rather than instantaneously (and used other creatures to somehow assist in the process) so long as you bear in mind that God did, in fact, create man and woman (particularly the soul, which is made directly by God and is not a result of the collision of atoms). --Making Senses of Scripture
Mark Shea
Nothing proves evolution more than the survival of the religious belief. It shows we are still fearful, partially formed animals with a terror of death and the dark
Christopher Hitchens
Religion [Dharma] means to do good for others and non-religion [Adharma] means to hurt others. This is referred to as religion-nonreligion [Dharma-Adharma]. Science is to transcend religion and non-religion.
Dada Bhagwan
Criticizing anyone is tantamount to criticizing their worship or devotion (aradhana). It is a grave mistake. It is fine if you cannot support someone, but do not criticize them at all. If there is any criticism, then there is no science of the Vitarag Lords [the enlightened ones]; there is no religion there at all, there is no oneness at all.
Dada Bhagwan
If a reasoned creator set the stars in their place then we must be capable of understanding them - we must also be creatures of reason, of order!
Sarah Perry
Religion enjoys astonishing privileges in our societies, privileges denied to almost any other special interest group one can think of-and certainly denied to individuals
Richard Dawkins
The doctrine of creation of the kind that the Abrahamic faiths profess is such that it encourages the expectation that there will be a deep order in the world, expressive of the Mind and Purpose of that world’s Creator. It also asserts that the character of this order has been freely chosen by God, since it was not determined beforehand by some kind of pre-existing blueprint (as, for example, Platonic thinking had supposed to be the case). As a consequence, the nature of cosmic order cannot be discovered just by taking thought, as if humans could themselves explore a noetic realm of rational constraint to whichthe Creator had had to submit, but the pattern of the world has to be discerned through the observations and experiments that are necessary in order to determine what form the divine choice has actually taken. What is needed, therefore, for successful science is the union of the mathematical expression of order with the empirical investigation of the actual properties of nature, a methodological synthesis of a kind that was pioneered with great skill and fruitfulness by Galileo.
John Polkinghorne
A second point that caught my attention was that the very persons who insist upon keeping religion and science separate are eager to use their science as a basis for pronouncements about religion. The literature of Darwinism is full of anti-theistic conclusions, such as that the universe was not designed and has no purpose, and that we humans are the product of blind natural processes that care nothing about us. What is more, these statements are not presented as personal opinions but as the logical implications of evolutionary sc
Phillip E. Johnson
Don’t act based on religion always have a purpose and focus
Sunday Adelaja
Don’t be controlled by the tradition of men
Sunday Adelaja
Do not always act out of religion
Sunday Adelaja
Don’t just bring religion to people but also change their value system
Sunday Adelaja
There is a huge difference between living a Christian life and living a religious life
Sunday Adelaja
Serving people is more important to God than the religious activities we engage in
Sunday Adelaja
Pre-modern forms of authority , based predominantly upon value-rationality and natural law, are here succeeded by legal-rational forms of domination and by the rule of instrumental reason. With this, religious beliefs and ultimate ideals gradually recede from (public) life as they are disenchanted by the claims of 'rational' science and are replaced increasingly by the idealized pursuit of secular, material ends. This leads to a world in which questions of meaning and value disappear from the public arena, and in which the scope for creative action and for the pursuit of ultimate values becomes increasingly restricted. And in this regard, the twin processes of cultural and social rationalization lead to the same end: to a condition of nihilism in which the highest 'ultimate' values are devalued, or devalue themselves, and hence, for the most part, are no longer able to guide social action, which itself becomes, in turn, increasingly routinized and mundane.
Nicolas Gane
... With the rise of modern scientific (or 'rational') knowledge religion is, for the first time, challenged by the disparate claims of other life-orders (Lebensordnungen)... a polytheistic and disordered world of competing values and ideals... the economic, political, aesthetic, erotic and intellectual, which, with the onset of modernity, separate out into relatively autonomous realms (the process of Eigengeseztlichkeit) with their own value-spheres (Wertsphären).
Nicholas Gane
... It is not possible, says Weber, to confer the objective validity of facts on the basis of a value-judgement; and second, it is not possible to judge the value of values through the use of scientific reason. This leads him to maintain a distinction between science and ethics, the former dealing with questions of fact, the latter with questions of value.
Nicholas Gane
All that happens in the human brain is but the result of electro-chemical reactions. Be it of love, hate, of pleasure, of suffering, of imagination, or all other states of mind, sentiment or sickness; the process depends in every case on the chemical reactions produced in the interior of the brain, and the resulting electrical impulses or messages, be they visual, auditory, based on memory, or an interpretation of new events based on elements that one has in the memory.
Raël
... Science... denude(s) all religious beliefs... denigrating them as irrational forms of superstition or myth regardless of their intrinsic rationality or value.
Nicolas Gane
... Protestantism, in its quest for 'rational knowledge' of God's purpose and for an understanding of this world, engendered its own demise, for it lent legitimacy to a secular science that in turn rejected and devalued all religious values. And in this respect, Protestantism effectively devalued or disenchanted itself, for in its attempt to prove its own intrinsic rationality through non-religious means it affirmed the value of science, and with this laid itself open to the charge of irrationalism and to attack from the outside from 'rational', secular forms of this-worldly legitimation.
Nicholas Gane
... As Weber suggests, once science is employed to justify and enact ideal values, especially through the actions of an elite few (the academy), particular values, in this case the idea of what is 'natural', are cast into an objectively valid and legitimate form, and thus appear as being beyond critique. And at this point Weber rightly warns that science, contrary to Durkheim's belief, is not both cognitive and moral in nature, for it rests upon a designation of authority, and may, especially if used beyond its own limits, give rise to new means of domination.
Nicholas Gane
Tolstoi has given the simplest answer, with the words: ‘Science is meaningless because it gives no answer to our question, the only question important for us: "What shall we do and how shall we live?"' That science does not give an answer to this is indisputable. The only question that remains is the sense in which science gives ‘no’ answer, and whether or not science might yet be of use to the one who puts the question correctly.
Max Weber
Experience, derived from scientific investigation, led to all the scientific literature in history. Likewise, experience, derived from religious transcendence, led to all the religious scriptures in history. It's never the other way around.
Abhijit Naskar
One of the difficulties in raising public concern over the very severe threats of global warming is that 40 percent of the US population does not see why it is a problem, since Christ is returning in a few decades. About the same percentage believe that the world was created a few thousand years ago. If science conflicts with the Bible, so much the worse for science. It would be hard to find an analogue in other societies.
Noam Chomsky
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