Religion Quotes - Page 59

Reason is neutral. It has no biases. It has no agendas. There are no personal interests at stake. Reason simply says, “Here is the data, be responsible with it.” As such, reason is impartial.
Michael Vito Tosto
Christianity voids any significance that would otherwise be attributed to a human life. It reduces all the good things you’ve done and all the bad things you’ve done to, well, nothing. All the good you’ve done won’t matter if you don’t have Jesus. All the bad you’ve done won’t matter if you do have Jesus. In either case, what you do doesn’t matter.
Michael Vito Tosto
It struck me as particularly suspicious that Yahweh was described as being remarkably human. I mean, seriously; this God is, at times, almost too human.
Michael Vito Tosto
Only by having a sense of history's trajectory (even if one does not believe in Parousia) can one love earthly reality and believe—with charity—that there is still room for Hope.
Umberto Eco
Religion mattered at a deep level, which must help to explain why none of these people went over to Islam; but in most cases it did not direct their lives, nor did it prevent some of them from cultivating their connection with a powerful relative who was a Muslim convert. Whilst the fact that they were Catholics from one of Christendom’s frontier zones may have given them an enhanced sense of their Catholicism, the fact that they were Albanians, connected by language, blood and history to Ottoman subjects and Ottoman territory, gave them an ability to see things also from something more like an Ottoman perspective
Noel Malcolm
I'd be willing to bet that the notion of the end of time is more common today in the secular world than in the Christian. The Christian world makes it the object of meditation, but acts as if it may be projected into a dimension not measured by calendars. The secular world pretends to ignore the end of time, but is fundamentally obsessed by it. This is not a paradox, but a repetition of what transpired in the first thousand years of history.... I will remind readers that the idea of the end of time comes out of one of the most ambiguous passages of John's text, chapter 20...This approach, which isn't only Augustine's but also the Church Fathers' as a whole, casts History as a journey forward—a notion alien to the pagan world. Even Hegel and Marx are indebted to this fundamental idea, which Pierre Teilhard de Chardin pursued.Christianity invented History, and it is in fact a modern incarnation of the Antichrist that denounces History as a disease. It's possible that secular historicism has understood history as infinitely perfectible—so that tomorrow we improve upon today, always and without reservation... But the entire secular world is not of the ideological view that through history we understand how to look at the regression and folly of history itself. There is, nonetheless, an originally Christian view of history whenever the signpost of Hope on this road is followed. The simple knowledge of how to judge history and its horrors is fundamentally Christian, whether the speaker is Emmanuel Mounier on tragic optimism or Gramsci on pessimism of reason and optimism of will.
Umberto Eco
Feelings trap us in the self, Tony dear. Doing a thing because you feel wonderful about it—even a work of charity—is in the end a selfish act. We perform the work not to feel wonderful but to know and love the other. It's the same with your romance. You may not feel your love, but God is still your loved one, your other.
Tony Hendra
When God laughs at the soul and the soul laughs back at God, the persons of the Trinity are begotten. When the Father laughs at the Son and the Son laughs back at the Father, that laughter gives pleasure, that pleasure gives joy, that joy gives love, and that love is the Holy Spirit.
Meister Eckhart
The moment a mind closes is the moment it can no longer evolve. Intellectual inertia soon follows. I suppose that in many ways this is one of my main objections to theism; it assumes that all questions are already firmly answered. There is no room for curiosity. A closed question does not lead to other questions. Thus, there is no progression, no evolution, no molting. This is no good for me. I want to evolve. I want to progress. I want to molt. And I want to keep learning about the real mysteries of this Universe.
Michael Vito Tosto
The true nature of the Christian’s bondage is this: faith commands his every move, his every thought, and his every inclination. Moreover, because faith is tenacious by nature, and because it comes with this attendant stigma that angering God is unwise, the Christian is tempted—no, compelled to err on the side of his faith even in the face of overwhelming evidence that proves the contrary.
Michael Vito Tosto
You cannot have it both ways. You cannot apply a definitive conclusion to the favorable outcomes of random chance without also applying a definitive conclusion to the unfavorable outcomes of random chance. If you are not fair in both instances, it means you have just committed a variation of what is known as special pleading.
Michael Vito Tosto
They know they dare not have their stuff stripped down to plain words. These Bishops and parsons with their beloved Christianity are like a man who has poisoned his wife and says her body's too sacred for a post-mortem. Nowadays, by the light we have, any ecclesiastic must be born blind or an intellectual rascal. Don't tell me. The world's had this apostolic succession of oily old humbugs from early Egypt onwards, trying to come it over people. Antiquity's no excuse. A sham is no better for being six thousand years stale. Christianity's no more use to us now thanthe Pyramids.
H.G.Wells
If the Bible is accurate in its assertions (a generous statement on our part), then we must also observe that anyone who ultimately comes to God does so because God made it happen. But this seems to imply that God makes it happen for some but doesn’t make it happen for others. Why? Is this fair? Is this good? Is this justice? Is this love?
Michael Vito Tosto
A life based on [religious] faith is a life based on pure speculation, and speculation is, by its very definition, unsound.
Michael Vito Tosto
I just cannot help but feel as though [Christianity] cheapens life. After all, what we must conclude at the end of the day is this disheartening and somewhat debilitating possibility: everything you think, feel, hope for, long for, experience, taste, smell, touch, learn, comprehend, discover, create, work toward, work on, and do, means absolutely nothing to the Christian God if you do not have faith in Jesus.
Michael Vito Tosto
Since one could virtually open the Bible to any page and likely find something that speaks to his particular situation, is it fair to attribute this to the voice of God? After all, the Bible is not the only relevant book in existence. There are other religions with other scriptural texts which could do the same job. In fact, the text need not even be “scriptural.” I could select Sartre’s “Existentialism and Humanism” off the shelf, randomly flip to any page, and likely find something applicable to my life. Does this mean God is speaking through the writings of Jean-Paul Sartre, a man who was by no means considered a friend to Christian thought? If the answer is yes, then who really needs to read the Bible? If this God is capable of turning anything into his “word” at any time, then you could theoretically receive a message from him in your Alpha-Bits.
Michael Vito Tosto
A human being must have an auxiliary means of discovering the truth, a means that exists outside of his own belief or outside any alleged revelation. Otherwise…well, who’s to say he isn’t insane?
Michael Vito Tosto
Eating a twin banana does not necessarily mean that you are enjoying a double portion.
Hanimoz Obey
The desire to experience new kinds of community led a number of thoughtful and idealistic people to reject the patterns of vocation, family life and religion with which they had grown up. Their attempt to establish new patterns of social bonding in uncontaminated rural retreats can be seen as a secular monasticism, but they often discovered that to abolish the boundaries of authority, family and property created a whole series of problems which they did not have the spiritual and personal resources to solve.At their best, such groups have opened up new horizons of discipleship, but they have often learned some hard lessons about the intractable sinfulness and selfishness of partly-redeemed human nature.
Ian Breward
To illustrate the nature of this theandric reciprocity, Thomas invokes, as an example, the physical touch of Jesus’s hand: “he wrought divine things humanly, as when he healed the leper with a touch.” The touch of a human being is not in itself miraculous, and even in Jesus this human action is not humanly healing. The miraculous fact of the healing power of this human touch, rather, as Reginald Garrigou-Lagrange puts it, “proceeds from God as the principal cause and from Christ’s human nature as the instrumental cause.” Jesus works divine things humanly. More ultimately, Jesus wills the divine will of salvation humanly. And so he wills theandrically in the sense that what he wills has an “infinite value” that “derives from the divine suppositum that is the agent which operates”. The deifying effects of the Incarnation are thus contingent on the theandric fact of the interpenetrating unity of divine-human operations.
Aaron Riches
In the world as it is, torn with agonies and dissensions, we need some direction for our souls which is never away from us; which, without enslaving us or narrowing our vision, enters into every detail of our life. Everyone longs for some such inward rule, a universal rule as big as the immeasurable law of love, yet as little as the narrowness of our daily routine. It must be so truly part of us all that it makes us all one, and yet to each one the secret of his own life with God.To this need, the imitation of Our Lady is the answer; in contemplating her we find intimacy with God, the law which is the lovely yoke of the one irresistible love.
Caryll Houselander
Christ must be born from every soul, formed in every life. If we had a picture of Our Lady's personality we might be dazzled into thinking that only one sort of person could form Christ in himself, and we should miss the meaning of our own being.Nothing but things essential for us are revealed to us about the Mother of God: the fact that she was wed to the Holy Spirit and bore Christ into the world.Our crowning joy is that she did this as a lay person and through the ordinary daily life that we all live; through natural love made supernatural, as the water at Cana was, at her request, turned into wine.
Caryll Houselander
You made a lifetime commitment before God and the world. A silly thing like a divorce doesn’t reverse it.
Kellyn Roth
We human beings are story-tellers, we pass on our values through the stories we tell. This is particularly true of Catholics, who get their identity through their histories, which they see as salvation history linking them to the saving actions of Christ. So, for Catholics, doing history – passing on the values by telling stories – is a pastoral imperative. We must look where we have been in order to know where we are going.
Edmund Campion
The white man's god is just like the white man. He thinks he is the only god, just like the white man thinks he is the only man. But the only reason he is god instead of Nyame or Chukwu or whoever is because we let him be. We do not fight him. We do not even question him. The white man told us he was the way, and we said yes, but when has the white man ever told us something was good for us and tat thing was really good?
Yaa Gyasi
Did he who made the lamb make thee?
William Blake
Authority, reason, experience; on these three, mixed in varying proportions all our knowledge depends.
C.S. Lewis
He gave us taste buds, then filled the world with incredible flavors like chocolate and cinnamon and all the other spices. He gave us eyes to perceive color and then filled the world with a rainbow of shades. He gave us sensitive ears and then filled the world with rhythms and music. Your capacity for enjoyment is evidence of God's love for you. He could have made the world tasteless, colorless, and silent. The Bible says that God "richly provides us with everything for our enjoyment." He didn't have to do it, but he did, because He loves us.
Rick Warren
Stop trying, & start trusting.
Rick Warren
As a historian, I confess to a certain amusement when I hear the Judeo-Christian tradition praised as the source of our concern for human rights. In fact, the great religious ages were notable for their indifference to human rights in the contemporary sense. They were notorious not only for acquiescence in poverty, inequality, exploitation and oppression but for enthusiastic justifications of slavery, persecution, abandonment of small children, torture, genocide.
Arthur M. Schlesinger Jr.
In reality, where everything passes on naturally, the copy follows the original, the image the thing which it represents, the thought its object, but on the supernatural, miraculous ground of theology, the original follows the copy, the thing its own likeness."it is strange" says St. Augustine, "But nevertheless true, that this world could not exist if it was not known to God." That means the world is known and thought before it exists; nay it exists only because it was thought of. The existence is a consequence of the knowledge or of the act of thinking, the original a consequence of the copy, the object a consequence of its likeness.
Ludwig Feuerbach
Between optimism and pessimism, there is confidence in God.
Edmund Campion
If he had given away anything else, he would have been charged with indecent exposure.
Edmund Campion
The usual notion of prayer is so absurd. How can those who know nothing about it, who pray little or not at all, dare speak so frivolously of prayer? A Carthusian, a Trappist will work for years to make of himself a man of prayer, and then any fool who comes along sets himself up as judge of this lifelong effort. If it were really what they suppose, a kind of chatter, the dialogue of a madman with his shadow, or even less—a vain and superstitious sort of petition to be given the good things of this world, how could innumerable people find until their dying day, I won't even say such great 'comfort'—since they put no faith in the solace of the senses—but sheer, robust, vigorous, abundant joy in prayer? Oh, of course—suggestion, say the scientists. Certainly they can never have known old monks, wise, shrewd, unerring in judgement, and yet aglow with passionate insight, so very tender in their humanity. What miracle enables these semi-lunatics, these prisoners of their own dreams, these sleepwalkers, apparently to enter more deeply each day into the pain of others? An odd sort of dream, an unusual opiate which, far from turning him back into himself and isolating him from his fellows, unites the individual with mankind in the spirit of universal charity!This seems a very daring comparison. I apologise for having advanced it, yet perhaps it might satisfy many people who find it hard to think for themselves, unless the thought has first been jolted by some unexpected, surprising image. Could a sane man set himself up as a judge of music because he has sometimes touched a keyboard with the tips of his fingers? And surely if a Bach fugue, a Beethoven symphony leave him cold, if he has to content himself with watching on the face of another listener the reflected pleasure of supreme, inaccessible delight, such a man has only himself to blame.But alas! We take the psychiatrists' word for it. The unanimous testimony of saints is held as of little or no account. They may all affirm that this kind of deepening of the spirit is unlike any other experience, that instead of showing us more and more of our own complexity it ends in sudden total illumination, opening out upon azure light—they can be dismissed with a few shrugs. Yet when has any man of prayer told us that prayer had failed him?
Georges Bernanos
Teaching is no joke, sonny! ... Comforting truths, they call it! Truth is meant to save you first, and the comfort comes afterwards. Besides, you've no right to call that sort of thing comfort. Might as well talk about condolences! The Word of God is a red-hot iron. And you who preach it 'ud go picking it up with a pair of tongs, for fear of burning yourself, you daren't get hold of it with both hands. It's too funny! Why, the priest who descends from the pulpit of Truth, with a mouth like a hen's vent, a little hot but pleased with himself, he's not been preaching: at best he's been purring like a tabby-cat. Mind you that can happen to us all, we're all half asleep, it's the devil to wake us up, sometimes — the apostles slept all right at Gethsemane. Still, there's a difference... And mind you many a fellow who waves his arms and sweats like a furniture-remover isn't necessarily any more awakened than the rest. On the contrary. I simply mean that when the Lord has drawn from me some word for the good of souls, I know, because of the pain of it.
Georges Bernanos
A Christian people doesn't mean a lot of goody-goodies. The Church has plenty of stamina, and isn't afraid of sin. On the contrary, she can look it in the face calmly and even take it upon herself, assume it at times, as Our Lord did. When a good workman's been at it for a whole week, surely he's due for a booze on Saturday night. Look: I'll define you a Christian people by the opposite. The opposite of a Christian people is a people grown sad and old. You'll be saying that isn't a very theological definition. I agree...Why does our earliest childhood always seem so soft and full of light? A kid's got plenty of troubles, like everybody else, and he's really so very helpless, quite unarmed against pain and illness. Childhood and old age should be the two greatest trials of mankind. But that very sense of powerlessness is the mainspring of a child's joy. He just leaves it all to his mother, you see. Present, past, future -- his whole life is caught up in one look, and that look is a smile. Well, lad, if only they'd let us have our way, the Church might have given men that supreme comfort. Of course they'd each have their own worries to grapple with, just the same. Hunger, thirst, poverty, jealousy -- we'd never be able to pocket the devil once and for all, you may be sure. But man would have known he was the son of God; and therein lies your miracle. He'd have lived, he'd have died with that idea in his noddle -- and not just a notion picked up in books either -- oh, no! Because we'd have made that idea the basis of everything: habits and customs, relaxation and pleasure, down to the very simplest needs. That wouldn't have stopped the labourer ploughing, or the scientist swotting at his logarithms, or even the engineer making his playthings for grown-up people. What we would have got rid of, what we would have torn from the very heart of Adam, is that sense of his own loneliness...God has entrusted the Church to keep [the soul of childhood] alive, to safeguard our candour and freshness... Joy is the gift of the Church, whatever joy is possible for this sad world to share... What would it profit you even to create life itself, when you have lost all sense of what life really is?
Georges Bernanos
Why would god allow the Holocaust to happen? If god made everything, why did he invent sin to trick us and then hold our sins against us? Why are there so many religions in the world if god created the world and wants us to be Christian? Why does god allow people to fight wars over him? What if you were born in a different culture and never even heard of Jesus Christ—would god send you to hell for not being Christian? And if so, do you believe that's fair? Why are men always the leaders in your church? Aren't women capable of leading too? Isn't such a patriarchal system sexist in this day and age? Why do so many babies die? Why are there so many poor people in the world? Did Jesus visit any other planets in distant unknown universes?
Matthew Quick
What does hanging on a cross for twenty-four hours mean to a man who has no children,' I said, 'especially when he knows he's dying for a good cause -- indeed, that he's saving the whole world and then going straight into the best place in Heaven? What's that compared to the suffering I've had to put up with for months and years with the house full of children, when for many whole nights I've shrieked with pain unceasingly and without relief, and I'll soon be dead, and that without having anything to die for; and there'll be no heavenly Kingdom for me, for I know the children will go on crying when I'm dead, and swearing and quarrelling, and begging for milk they can't get.
Halldór Laxness
The religion I am talking about here is plain everyday humanism. That’s exactly what the person named Jesus attempted to spread, but due to innate psychological reasons, his pupils ended up constructing yet another orthodox circle with its own distinct beliefs, ideals and fantasies.
Abhijit Naskar
The influence of the Sermon on the Mount is truly past reckoning. Any rational human being with a conscientious mind is bound to be influenced by its exuberant content regardless of religious background.
Abhijit Naskar
If you are truly able to walk in the shoes of Christ, the very label of religion called Christianity would disappear from the face of earth.
Abhijit Naskar
The Church has carried out some of the most inhuman and above all un-Christian acts of human history, yet, it is still gloriously hailed by the majority of human population as to be synonymous with Jesus Christ.
Abhijit Naskar
To a Christian, the dastardly liberals are not so much villains as victims. It's not their fault they're possessed by demons. But if I felt a slight diminishing of hostility, I also saw any hope of mutual accommodation go up in a blast of sulfurous smoke...these days, much of what liberals really anguish about behind closed doors is how to find common ground with people of faith. And now I realized that for at least some people, common ground will never be possible because they don't object to specific ideas that can be reframed or adjusted. They object to Satan, whose bidding we are doing. They may not hate us - they may believe they love us - but they hate him, and they won't negotiate with him either. We want to persuade them, reason with them, listen to them, and accommodate them. They want to save us. It's not even the same playing field.
Daniel Radosh
There are only two kinds of people in the end: those who say to God, "Thy will be done," and those to whom God says, in the end, "Thy will be done." All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened.
C.S. Lewis
No text, being human creation, is free from flaws – it is the human mind that should be conscientious enough to accept their good elements and discard the bad ones.
Abhijit Naskar
I have concluded that we are in a world made by rules created by an intelligence. Believe me, everything that we call chance today won’t make sense anymore. To me it is clear that we exist in a plan which is governed by rules that were created, shaped by a universal intelligence and not by chance.
Michio Kaku
It will not, however, affect one tiny bit the question of whether the text has a literal meaning because—mark this—every biblical text has a literal meaning. Many people are stunned to hear this. That is because many people think a "literal meaning" can only be conveyed by literal language. They make the mistake of assuming that an author who uses metaphor, fiction, hyperbole, or various other figures of speech does not have a literal meaning. Thus, for instance, if I say "my heart is broken", some people mistakenly imagine that I "meant nothing literally." But, of course, I do. I literally mean I am deeply grieved and I am expressing that grief via a metaphor. Likewise, if I say "I stood in line for a million years" I am using an exaggeration to communicate another literal meaning: I waited a long time. Indeed, more often than not, metaphor is exactly the right vehicle for conveying a literal meaning and is far better than nonfigurative language. The shortest distance between two minds is a figure of speech. -- Making Senses of Scripture
Mark Shea
The literal sense of the author was "creation is the orderly act of a loving Creator God." What the modern reader often hears, however, is "The universe was made in six 24-hour days." This is as wrong-headed as taking me to mean I actually stood in line a million years or that my cardiac tissue has been torn in half or that Christ had delusions of being a grape plant.-- Making Senses of Scripture
Mark Shea
But she always sweetly and tenderly called him Mungo for it was Mungo and his words of truth that had finally set her free.
Anthony Jay Cleveland
Is there any greater news than the Good News?
Lailah Gifty Akita
The power of loving a God whom religion paints as the most detestable of beings would, doubtless, be a proof of the most supernatural grace, that is, a grace the most contrary to nature; to love that which we do not know, is, assuredly, sufficiently difficult; to love that which we fear, is still more difficult; but to love that which is exhibited to us in the most repulsive colors, is manifestly impossible.
Paul Henri Thiry d'Holbach
That this is really the case was made plain to me by the questions asked me, mostly by young men, about my Canterbury play, The Zeal of Thy House. The action of the play involves a dramatic presentation of a few fundamental Christian dogmas— in particular, the application to human affairs of the doctrine of the Incarnation. That the Church believed Christ to be in any real sense God, or that the eternal word was supposed to be associated in any way with the word of creation; that Christ was held to be at the same time man in any real sense of the word; that the doctrine of the Trinity could be considered to have any relation to fact or any bearing on psychological truth; that the Church considered pride to be sinful, or indeed took notice of any sin beyond the more disreputable sins of the flesh—all these things were looked upon as astonishing and revolutionary novelties, imported into the faith by the feverish imagination of a playwright. I protested in vain against this flattering tribute to my powers of invention, referring my inquirers to the creeds, to the gospels, and to the offices of the Church; I insisted that if my play were dramatic it was so, not in spite of the dogma, but because of it—that, in short, the dogma was the drama. The explanation was, however, not well received; it was felt that if there were anything attractive in Christian philosophy I must have put it there myself.
Dorothy L. Sayers
The Teacher of the Truth trains in righteousness.
Lailah Gifty Akita
Whoever said that one cannot be moral without being religious never had morals in in the first place.
J.Adam Snyder
Consider how textbooks treat Native religions as a unitary whole. ... "These Native Americans ... believed that nature was filled with spirits. Each form of life, such as plants and animals, had a spirit. Earth and air held spirits too. People were never alone. They shared their lives with the spirits of nature." ... Stated flatly like this, the beliefs seem like make-believe, not the sophisticated theology of a higher civilization. Let us try a similarly succinct summary of the beliefs of many Christians today: "These Americans believed that one great male god ruled the world. Sometimes they divided him into three parts, which they called father, son, and holy ghost. They ate crackers and wine or grape juice, believing that they were eating the son's body and drinking his blood. If they believed strongly enough, they would live on forever after they
James W. Loewen
I think I have a very good idea why it is that anti-Semitism is so tenacious and so protean and so enduring. Christianity and Islam, theistic though they may claim to be, are both based on the fetishizing of human primates: Jesus in one case and Mohammed in the other. Neither of these figures can be called exactly historical but both have one thing in common even in their quasi-mythical dimension. Both of them were first encountered by the Jews. And the Jews, ravenous as they were for any sign of the long-sought Messiah, were not taken in by either of these two pretenders, or not in large numbers or not for
Christopher Hitchens
Today is the winter solstice. The planet tilts just so to its star, lists and holds circling in a fixed tension between veering and longing, and spins helpless, exalted, in and out of that fleet blazing touch. Last night Orion vaulted and spread all over the sky, pagan and lunatic, his shoulder and knee on fire, his sword three suns at the ready-for what?t I won’t see this year again, not again so innocent; and longing wrapped round my throat like a scarf. “For the Heavenly Father desires that we should see,” says Ruysbroeck, “and that is why He is ever saying to our inmost spirit one deep unfathomable word and nothing else.” But what is the word? Is this mystery or coyness? A cast-iron bell hung from the arch of my rib cage; when I stirred, it rang, or it tolled, a long syllable pulsing ripples up my lungs and down the gritty sap inside my bones, and I couldn’t make it out; I felt the voiced vowel like a sigh or a note but I couldn’t catch the consonant that shaped it into sense.
Annie Dillard
In the forty minutes I watched the muskrat, he never saw me, smelled me, or heard me at all. When he was in full view of course I never moved except to breathe. My eyes would move, too, following his, but he never noticed. Only once, when he was feeding from the opposite bank about eight feet away did he suddenly rise upright, all alert- and then he immediately resumed foraging. But he never knew I was there.I never knew I was there, either. For that forty minutes last night I was as purely sensitive and mute as a photographic plate; I received impressions, but I did not print out captions. My own self-awareness had disappeared; it seems now almost as though, had I been wired to electrodes, my EEG would have been flat. I have done this sort of thing so often that I have lost self-consciousness about moving slowly and halting suddenly. And I have often noticed that even a few minutes of this self-forgetfulness is tremendously invigorating. I wonder if we do not waste most of our energy just by spending every waking minute saying hello to ourselves. Martin Buber quotes an old Hasid master who said, “When you walk across the field with your mind pure and holy, then from all the stones, and all growing things, and all animals, the sparks of their souls come out and cling to you, and then they are purified and become a holy fire in you.
Annie Dillard
The color-patches of vision part, shift, and reform as I move through space in time. The present is the object of vision, and what I see before me at any given second is a full field of color patches scattered just so. The configuration will never be repeated. Living is moving; time is a live creek bearing changing lights. As I move, or as the world moves around me, the fullness of what I see shatters. “Last forever!” Who hasn’t prayed that prayer? You were lucky to get it in the first place. The present is a freely given canvas. That it is constantly being ripped apart and washed downstream goes without saying; it is a canvas, nevertheless. But there is more to the present than a series of snapshots. We are not merely sensitized film; we have feelings, a memory for information and an eidetic memory for the imagery of our pasts. tOur layered consciousness is a tiered track for an unmatched assortment of concentrically wound reels. Each one plays out for all of life its dazzle and blur of translucent shadow-pictures; each one hums at every moment its own secret melody in its own unique key. We tune in and out. But moments are not lost. Time out of mind is time nevertheless, cumulative, informing the present. From even the deepest slumber you wake with a jolt- older, closer to death, and wiser, grateful for breath. But time is the one thing we have been given, and we have been given to time. Time gives us a whirl. We keep waking from a dream we can’t recall, looking around in surprise, and lapsing back, for years on end. All I want to do is stay awake, keep my head up, prop my eyes open, with toothpicks, with trees.
Annie Dillard
Xerxes, I read, ‘halted his unwieldy army for days that he might contemplate to his satisfaction’ the beauty of a single sycamore. tYou are Xerxes in Persia. Your army spreads on a vast and arid peneplain…you call to you all your sad captains, and give the order to halt. You have seen the tree with the lights in it, haven’t you? You must have. Xerxes buffeted on a plain, ambition drained in a puff. Your men are bewildered…there is nothing to catch the eye in this flatness, nothing but a hollow, hammering sky, a waste of sedge in the lee of windblown rocks, a meager ribbon of scrub willow tracing a slumbering watercourse…and that sycamore. You saw it; you will stand rapt and mute, exalted, remembering or not remembering over a period of days to shade your head with your robe. t“He had its form wrought upon a medal of gold to help him remember it the rest of his life.” We all ought to have a goldsmith following us around. But it goes without saying, doesn’t it, Xerxes, that no gold medal worn around your neck will bring back the glad hour, keep those lights kindled so long as you live, forever present? Pascal saw it; he grabbed pen and paper and scrawled the one word, and wore it sewn in his shirt the rest of his life. I don’t know what Pascal saw. I saw a cedar. Xerxes saw a sycamore.
Annie Dillard

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