Reason Quotes - Page 11

In my experience, the biggest reason people struggle to get where they want to be is guilt. Guilt that they have let someone down, and also guilt that they are about to leave someone they love ...behind.

Bethany Brookbank

You can have all the right reasons in the world. They don’t mean shit, my friend, if what you do causes harm.

Lack of action is the reason why an unwanted situation persists.

There is a rationale for every action.

Lailah Gifty Akita

And the Buddha pointed out that his confusion was justified, for 'the dharma is profound, difficult to see, difficult to understand, peaceful, excellent, beyond the sphere of logic, subtle, and to be understood by the wise'. The reason for this is that it is not readily comprehended by one who holds a different view and has different learnings and inclinations, different involvements and instruction. It is clear from this statement that the conception of nibbāna in beyond logical reasoning, not because it is an Ultimate Reality transcending logic, but because logic or reason, being the 'slave of passions', makes it difficult for one who has a passion for an alien tradition to understand the conception of nibbāna.

David J. Kalupahana

The agnostic does not simply say, "l do not know." He goes another step, and he says, with great emphasis, that you do not know. He insists that you are trading on the ignorance of others, and on the fear of others. He is not satisfied with saying that you do not know, -- he demonstrates that you do not know, and he drives you from the field of fact -- he drives you from the realm of reason -- he drives you from the light, into the darkness of conjecture -- into the world of dreams and shadows, and he compels you to say, at last, that your faith has no foundation in fact.

Robert G. Ingersoll

[At the beginning of modern science], a light dawned on all those who study nature. They comprehended that reason has insight only into what it itself produces according to its own design; that it must take the lead with principles for its judgments according to constant laws and compel nature to answer its questions, rather than letting nature guide its movements by keeping reason, as it were, in leading-strings; for otherwise accidental observations, made according to no previously designed plan, can never connect up into a necessary law, which is yet what reason seeks and requires. Reason, in order to be taught by nature, must approach nature with its principles in one hand, according to which alone the agreement among appearances can count as laws, and, in the other hand, the experiments thought in accordance with these principles - yet in order to be instructed by nature not like a pupil, who has recited to him whatever the teacher wants to say, but like an appointed judge who compels witnesses to answer the questions he puts to them. Thus even physics owes the advantageous revolution in its way of thinking to the inspiration that what reason would not be able to know of itself and has to learn from nature, it has to seek in the latter (though not merely ascribe to it) in accordance with what reason itself puts into nature. This is how natural science was first brought to the secure course of a science after groping about for so many centuries.

Such is the strange situation in which modern philosophy finds itself. No former age was ever in such a favourable position with regard to the sources of our knowledge of human nature. Psychology, ethnology, anthropology, and history have amassed an astoundingly rich and constantly increasing body of facts. Our technical instruments for observation and experimentation have been immensely improved, and our analyses have become sharper and more penetrating. We appear, nonetheless, not yet to have found a method for the mastery and organization of this material. When compared with our own abundance the past may seem very poor. But our wealth of facts is not necessarily a wealth of thoughts. Unless we succeed in finding a clue of Ariadne to lead us out of this labyrinth, we can have no real insight into the general character of human culture; we shall remain lost in a mass of disconnected and disintegrated data which seem to lack all conceptual unity.

There's a logical reason for everything in the universe even if we cannot comprehend, understand, or express that reason.

Jared Alexander

The vainglory of wishing to understand is dangerous, immoral and, above all, old-fashioned. The modern way – perhaps the final way - is to say: Go forward, without knowing why, as quickly as possible, towards an unknown goal! To act and think are opposites which identify one only in the Absolute. To accomplish all one's movements – of the head, the arms, the legs – without ever quite attaining the status of a puppet, but with a certainty that gives one a feeling of rightness: that is what is nowadays held up as the ideal. Be citizens of Universal activity! Forget to be conscious of ourselves! The blind horse gallops without hesitation, not knowing where it is going, not caring where it has been: so let up put out our eyes!

Rémy de Gourmont

Talk sense to a fool and he calls you foolish.

Euripides

I believe that all of us have a little bit of "crazy" in us, even if just a pinch. It could manifest out of extreme enthusiasm, foolish behavior or downright insanity. Aside from its legal concept, insanity or "crazy" is a personality trait, a neurotic emotional state that can surprisingly be beneficial to us in many ways--especially when it comes to creativity, increasing consciousness, as well as problem-solving. However, when your crazy outweighs your rationale, it is definitely time to seek professional help.

THE CONSCIOUS HUMANYou are not just white,but a rainbow of colors.You are not just black,but golden.You are not just a nationality,but a citizen of the world.You are not just for the right or left,but for what is right over the wrong.You are not just rich or poor,but always wealthy in the mind and heart.You are not perfect, but flawed.You are flawed, but you are just.You may just be conscious human,but you are also a magnificentreflection of God.Suzy Kassem“The Conscious Human” Poetry by Suzy Kassem

That was his tactic. Make them want know something they never wanted to know. Lure them into the trap of knowledge.

Goodness is sparked by a caution for the sake of what is good, not a fear of what is bad.

Clowns to the left of me, jokers to the right, here I am -- not stuck in the middle, but hovering above the entire farcical spectrum, weeping as I behold my fellow man's devotion to political illusion and self-destruction.

They call good evil and evil good. There are those who are so easily offended that they lose their ability to ever discern any truth, and this is often derived from a sort of frenzy by way of their own masked prejudice.

Sometimes I think things happen for a reason... And I think if we're meant to run into each other again, fate will make it happen.

We have yet to establish a permanent Mars colony for this reason: Trying to colonize Mars with humans is a known suicide mission that no one is talking about.

Why do people kill themselves?I think they do it when they can no longer find a reason to keep going. When nothing in heir lives is good enough to balance out the bad. And they do it when they no longer have the courage to carry on past some recent painful experience. They commit what is, in the end, a desperate, final call for help, that is hopefully heard in time by someone else. And what if it's not heard in time? I ask although I know the answer.Then they die.

Mary Beth Miller

Reasonableness is a matter of degree. Beliefs can be very reasonable (Japan exists), fairly reasonable (quarks exist), not unreasonable (there's intelligent life on other planets) or downright unreasonable (fairies exist).There's a scale of reasonableness, if you like, with very reasonable beliefs near the top and deeply unreasonable ones towards the bottom. Notice a belief can be very high up the scale, yet still be open to some doubt. And even when a belief is low down, we can still acknowledge the remote possibility it might be true.How reasonable is the belief that God exists? Atheists typically think it very unreasonable. Very low on the scale. But most religious people say it is at least not unreasonable (have you ever met a Christian who said 'Hey, belief in God is no more reasonable than belief in fairies, but I believe it anyway!'?) They think their belief is at least halfway up the scale of reasonableness.Now, that their belief is downright unreasonable might, in fact, be established empirically. If it turned out that not only is there no good evidence of an all-powerful, all-good God, there's also overwhelming evidence against (from millions of years of unimaginable and pointless animal suffering, including several mass extinctions - to thousands of children being crushed to death or buried alive in Pakistan earthquake, etc. etc. etc.) then it could be empirically confirmed that there's no God.Would this constitute a 'proof' that there's no God? Depends what you mean by 'proof'. Personally I think these sorts of consideration do establish beyond any reasonable doubt that there is no all-powerful all-good God. So we can, in this sense, prove there's no God.Yet all the people quoted in my last blog say you cannot 'scientifically' prove or disprove God's existence. If they mean prove beyond any doubt they are right. But then hardly anything is provable in that sense, not even the non-existence of fairies.

The happiness of mankind, if it ever should come to pass, would still leave men asking: Why? What point to it? To what end?

William Barrett

If one should criticize one should always have a meaningful explanation to accompany.

The Use of the Understanding, in endeavouring to find out the Meaning of any Proposition whatsoever, in considering the nature and Evidence for or against it, and in judging of it according to the seeming Force or Weakness of the Evidence.

Anthony Collins

A purpose derived from a false premise – that a deity has ordained submission to his will – cannot merit respect. The pursuit of Enlightenment-era goals — solving our world’s problems through rational discourse, rather than through religion and tradition – provides ample grounds for a purposive existence. It is not for nothing that the Enlightenment, when atheism truly began to take hold, was also known as the Age of Reason.

Sometimes I come up here at night, even when I'm not fixing the clocks, just to look at the city. I like to imagine that the world is one big machine. You know, machines never have any extra parts. They have the exact number and type of parts they need. So I figure if the entire world is one big machine, I have to be here for some reason. And that means you have to be here for some reason, too.

Everyday has its own meaning. Find the reason of your survival of the day and accomplish it.

The only truths worth arguing about are those truths that could prevent or lead to circumstances that may bite us in the rear sooner or later.

Reason begets honesty, and honesty, if given its head, begets confidence; so consequently, there is a sort of grand authority in the stances of those who know why they are standing.

...there is no real person whose embodiment plays no role in meaning, whose meaning is purely objective and defined by the external world, and whose language can fit the external world with no significant role played by mind, brain, or body. Because our conceptual systems grow out of our bodies, meaning is grounded in and through our bodies. Because a vast range of our concepts are metaphorical, meaning is not entirely literal and the classical correspondence theory of truth is false.

...faith must recognize the autonomy of reason and its ability to produce a rational, secular ethics. By the same criterion, reason must accept that it is legitimate for the heart, consciousness and faith to believe in an order and ends thar exist prior to its observation, discoveries and hypotheses. Once the distinction between the realms of faith and reason, and religion and science, has been accepted, it is therefore futile to debate, and still less to dispute, the hierarchy of first truths or the nature of the authority granted to their methods and their references.

Why should I even bother? What's the point, really?"He thought for a moment. "Who says there has to be a point?" he asked. "Or a reason. Maybe it's just something you have to do.

A singer can shatter glass with the proper high note," he said, "but the simplest way to break glass is simply to drop it on the floor.

Anne Rice

Following feeling, relying on liking or wanting, we are not free. The freedom to "do as we like" is not freedom of choice because we are ruled by the powerful property of feeling; we cannot choose apart from liking and disliking. Likes and dislikes may be articulated in the form of sophisticated-sounding opinions, but the decision is made for us by feeling. The Western world places a high value on personal feelings and opinions: Each individual "has a right" to an opinion. But rarely do we question how we have arrived at our opinion. Upon examination, we may discover that opinions tend to stem from convenience, familiarity, and selfishness–what feels good or what is pleasing or comfortable to us. Upon this basis, we act, and receive the consequences of our action. Even if we compile a large number of such opinions, there is no guarantee that we will develop a wise perspective as a ground for action. Often this process only creates a mass of confusion, for opinions of one individual tend to conflict with the opinions of another. If there appears to be agreement, we tend to assume this agreement will remain stable. But agreement only means that the needs of the individuals involved are temporarily similar, and when those needs shift, agreement will evaporate. To make certain decisions, we rely on logic or scientific findings, which are supposedly free from personal opinion but are still weighted with the opinions of a particular culture. This style of knowing is founded on particular distinctions and ignores other possibilities. The evidence is clear that the scope of modern scientific knowledge is limited, for this knowledge is not yet able to predict and control the side-effects resulting from its own use. Its solutions in turn create more problems, reinforcing the circular patterns of samsara. Only understanding that penetrates to the root causes of problems can break this circularity. Until we explore the depths of consciousness, we cannot resolve the fundamental questions that face human beings.

Dharma Publishing

I am a complicated person with a simple life and I am the reason for everything that ever happened to me.

Charlotte Eriksson

...her very kindness was cruel because it was founded not on love but on reason...

W Somerset Maugham

The century of Einstein and Planck was also the century of Hitler. The Gestapo and the scientific renaissance were children of the same age. How humane the nineteenth century seemed, that century of naive physics, when compared with the twentieth century, the century that had killed his [Viktor's] mother. There is a terrible similarity between the principles of Fascism and those of contemporary physics.Fascism has rejected the concept of a separate individuality, the concept of "a man," and operates only with vast aggregates. Contemporary physics speaks of the greater or lesser probability of occurrences within this or that aggregate of individual particles. And are not the terrible mechanics of Fascism founded on the principle of quantum politics, of political probability?Fascism arrived at the idea of the liquidation of entire strata of the population, of entire nations and races, on the grounds that there was a greater probability of overt or covert opposition among these groupings than among others: the mechanics of probabilities and of human aggregates.But no! No! And again no! Fascism will perish for the very reason that it has applied to man the laws applicable to atoms and cobblestones!Man and Fascism cannot co-exist. If Fascism conquers, man will cease to exist and there will remain only man-like creatures that have undergone an internal transformation. But if man, man who is endowed with reason and kindness, should conquer, then Fascism must perish, and those who have submitted to it will once again become people.

Vasily Grossman

You ought not to love the individuals of your domestic circle less, but to love those who exist beyond it more. Once make the feelings of confidence and of affection universal, and the distinctions of property and power will vanish; nor are they to be abolished without substituting something equivalent in mischief to them, until all mankind shall acknowledge an entire community of rights.

Percy Bysshe Shelley

For once the crofter was at a a rather loss for words, for to him nothing has ever been more completely unintelligible than the reasoning that is bred of tears.

Halldór Laxness

You must rely on reason and science,” she said, “and be guided by a likewise rational ethic of human concern. You must do your utmost as individuals to improve your understanding, ability and compassion.

emotion untempered by reason is social suicide

Charles Benedict Davenport

We must be passionate and controlled but not reckless. Truth is not established by shame, guilt, or coercion or tribalism. It must be established by reason, evidence, presentation, compassion, and yes, faith. It cannot be established by ridicule, mocking, or insults of sacred icons or traditions but by disproving them or establishing their lack or veracity or usefulness.

Leviak B. Kelly

If it is not tempered by compassion, and empathy, reason can lead men and women into a moral void. (95)

Karen Armstrong

God hates sin not because he wants us to be good little boys and girls, but because he knows sin destroys that which he loves most: sinners.

Hold childhood in reverence, and do not be in any hurry to judge it for good or ill. Leave exceptional cases to show themselves, let their qualities be tested and confirmed, before special methods are adopted. Give nature time to work before you take over her business, lest you interfere with her dealings. You assert that you know the value of time and are afraid to waste it. You fail to perceive that it is a greater waste of time to use it ill than to do nothing, and that a child ill taught is further from virtue than a child who has learnt nothing at all. You are afraid to see him spending his early years doing nothing. What! is it nothing to be happy, nothing to run and jump all day? He will never be so busy again all his life long. Plato, in his Republic, which is considered so stern, teaches the children only through festivals, games, songs, and amusements. It seems as if he had accomplished his purpose when he had taught them to be happy; and Seneca, speaking of the Roman lads in olden days, says, "They were always on their feet, they were never taught anything which kept them sitting." Were they any the worse for it in manhood? Do not be afraid, therefore, of this so-called idleness. What would you think of a man who refused to sleep lest he should waste part of his life? You would say, "He is mad; he is not enjoying his life, he is robbing himself of part of it; to avoid sleep he is hastening his death." Remember that these two cases are alike, and that childhood is the sleep of reason.The apparent ease with which children learn is their ruin. You fail to see that this very facility proves that they are not learning. Their shining, polished brain reflects, as in a mirror, the things you show them, but nothing sinks in. The child remembers the words and the ideas are reflected back; his hearers understand them, but to him they are meaningless.Although memory and reason are wholly different faculties, the one does not really develop apart from the other. Before the age of reason the child receives images, not ideas; and there is this difference between them: images are merely the pictures of external objects, while ideas are notions about those objects determined by their relations.

Jean-Jacques Rousseau

Reason and memory are nearly always at odds.

But it’s a neurological fact that the scared self holds on while the reasoned one lets go. The adrenaline that let our ancestors escape the sabertooth tiger sears into the meat of our brains the extraordinary, the loud. The shrieking fight or the out-of-character insult endures forever, while the daily sweetness dissolves like sugar in water.

Mary Karr

Getting to the top should be a priority, but being aware of the reason for getting there should be the focus!

Israelmore Ayivor

Live your life in such a way that if God should greet you with "How are you?", your answer will be "I am how you wanted me to be"! Live life without regrets!

Israelmore Ayivor

It's said that people who give excuses for the reason not do something always formulate those excuses, waiting for the reason to surface to justify their excuses!

Israelmore Ayivor

Negative brands are the main reasons why your dreams become too hard to change shape. Negative brand can cake your dreams to take undesirable shape without permitting for remedy to be made.

Israelmore Ayivor

The reason why salt and sugar are known to be sweet is that they season other things. Care to share and dare to do it every day!

Israelmore Ayivor

Choose to be at peace with yourself and you will never have any battle to lose. Find yourself every reason and season to share your peace with others!

Israelmore Ayivor

Whatever happens this season happens for a reason. But one thing we are sure of is that all things work for us, not against us! Let it come whatever may; by the grace of God, we gonna be victorious!

Israelmore Ayivor

Don’t just be alive; once you have arrived, find the reason why and make that reason accomplished.

Israelmore Ayivor

Like life, revenge can be a messy business... And both would be much simpler if only our heads could figure out which way our hearts will go. But the heart has its reasons, of which reason cannot know.

If the reason of your sleeplessness is competition, then you will make a successful businessman.

You have three types of friends in life: Friends for a reason, friends for a season, and friends for a lifetime.

Ziad K. Abdelnour

People inspire people. That’s the more reason why mentor-ship is a critical tool for dreams accomplishment.

Israelmore Ayivor

One main reason why most dreamers cannot take their dreams off the ground is that they keep their ideas to themselves alone. The fact that you think you can make it alone is the first step to your failure!

Israelmore Ayivor

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