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Prakruti [the relative self, innate nature] has opinions and may store them but we should stay in an opinion-free state. ‘We’ are separate and the relative self is separate from us. ‘We’ should play our part as a separate entity. We shouldn’t get involved with those problems.
Dada Bhagwan
The way in which the twists were entangled to knot up the mind-speech-body and the innate nature (relative self, prakruti), is the manner in which they will be untwisted.
Dada Bhagwan
Natural Self is the Soul and illusion is the relative self [prakruti].
Dada Bhagwa
The Soul’s doership has arisen due to ignorance. Because of this, the inner working components of antaskaran [mind, intellect, chitta and ego] have arisen, and so has the relative-self [prakruti].
Dada Bhagwan
Once you understand the innate nature (relative self, prakruti) of the other person, you can remain in an attachment-free state with that person. It is Knowledge (Gnan) to understand the innate nature of a person, and once Knowledge arises, so will conduct.
Dada Bhagwan
What fear do you have? You, yourself are the absolute Self! If absolute-Self becomes fearful, then the whole universe will have fear! ‘We’ are on the other side of the prakruti [relative self’s world].
Dada Bhagwan
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