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Philosophy of science is about as useful to scientists as ornithology is to birds.
Richard Feynman
Natural Sciences are all about fascinating causality.
Abhijit Naskar
Experience, derived from scientific investigation, led to all the scientific literature in history. Likewise, experience, derived from religious transcendence, led to all the religious scriptures in history. It's never the other way around.
Abhijit Naskar
I don't believe any scientific field to be superior to another.
Abhijit Naskar
Plato, Socrates, Aristotle and many more great minds laid the groundwork for the development of modern science. Over the foundation of philosophy, history witnessed the daring ventures of human excellence by both philosophical and scientific geniuses, such as Leonardo-da-Vinci, Copernicus, Galileo, Kepler, Bacon, Darwin, Newton and so on. And the chain of reaction they triggered with their extraordinarily abnormal thinking, given their surrounding ignorance and fundamentalism, resulted into the evolution of our modern science.
Abhijit Naskar
Belief is indeed psychologically important for the human mind of general population, but that belief should be nicely compatible with scientific reasoning, otherwise that belief turns into prejudice, which is never beneficial to the human life.
Abhijit Naskar
Don't study science. Play with it.
Abhijit Naskar
The highest heaven is not in the sky, it is in the human mind.
Abhijit Naskar
The purpose of Neurotheology shall be to ease human sufferings with a deeper understanding of the neurobiological substrates of spirituality and divinity.
Abhijit Naskar
All knowledge that Science has acquired so far, has been through the concentration of the powers of the mind.
Abhijit Naskar
Things remain paranormal, as long as we scientists don't reveal the underlying physical processes.
Abhijit Naskar
It has always been science versus fundamentalism, not science versus religion.
Abhijit Naskar
Be naive and curious. That's all you need to become a scientist.
Abhijit Naskar
Current research in any field of Science has not yet reached the point where we could start exploring the existential question regarding God as a Supreme Entity driving causality in the universe. However, as modern Neuroscience progresses further and gets more advanced, we shall get to dive deeper into the physiological processes underneath the Qualia of God in human mind.
Abhijit Naskar
Every true scientist is a philosopher, but not every philosopher is a scientist.
Abhijit Naskar
Scientific understanding of nature, doesn't make a person religious or atheist. It makes a person liberated of all labels. Moreover it makes a person kind and understanding.
Abhijit Naskar
In the pursuit of breaking free from all the shackles of man-made bondages, science is the most effective tool we have till this date.
Abhijit Naskar
Real science begins with curiosity and madness.
Abhijit Naskar
I don’t do metaphysics. Neither do I have the luxury to talk about my beliefs.
Abhijit Naskar
The idea of a method that contains firm, unchanging, and absolutely binding principles for conducting the business of science meets considerable difficulty when confronted with the results of historical research. We find, then, that there is not a single rule, however plausible, and however firmly grounded in epistemology, that is not violated at some time or other. It becomes evident that such violations are not accidental events, they are not results of insufficient knowledge or of inattention which might have been avoided. On the contrary, we see that they are necessary for progress. Indeed, one of the most striking features of recent discussions in the history and philosophy of science is the realization that events and developments, such as the invention of atomism in antiquity, the Copernican Revolution, the rise of modern atomism (kinetic theory; dispersion theory; stereochemistry; quantum theory), the gradual emergence of the wave theory of light, occurred only because some thinkers either decided not to be bound be certain 'obvious' methodological rules, or because they unwittingly broke them.
Paul Karl Feyerabend
In the first case it emerges that the evidence that might refute a theory can often be unearthed only with the help of an incompatible alternative: the advice (which goes back to Newton and which is still popular today) to use alternatives only when refutations have already discredited the orthodox theory puts the cart before the horse. Also, some of the most important formal properties of a theory are found by contrast, and not by analysis. A scientist who wishes to maximize the empirical content of the views he holds and who wants to understand them as clearly as he possibly can must therefore introduce other views; that is, he must adopt a pluralistic methodology. He must compare ideas with other ideas rather than with 'experience' and he must try to improve rather than discard the views that have failed in the competition. Proceeding in this way he will retain the theories of man and cosmos that are found in Genesis, or in the Pimander, he will elaborate them and use them to measure the success of evolution and other 'modern' views. He may then discover that the theory of evolution is not as good as is generally assumed and that it must be supplemented, or entirely replaced, by an improved version of Genesis. Knowledge so conceived is not a series of self-consistent theories that converges towards an ideal view; it is not a gradual approach to truth. It is rather an ever increasing ocean of mutually incompatible alternatives, each single theory, each fairy-tale, each myth that is part of the collection forcing the others in greater articulation and all of them contributing, via this process of competition, to the development of our consciousness. Nothing is ever settled, no view can ever be omitted from a comprehensive account. Plutarch or Diogenes Laertius, and not Dirac or von Neumann, are the models for presenting a knowledge of this kind in which the history of a science becomes an inseparable part of the science itself - it is essential for its further development as well as for giving content to the theories it contains at any particular moment. Experts and laymen, professionals and dilettani, truth-freaks and liars - they all are invited to participate in the contest and to make their contribution to the enrichment of our culture. The task of the scientist, however, is no longer 'to search for the truth', or 'to praise god', or 'to synthesize observations', or 'to improve predictions'. These are but side effects of an activity to which his attention is now mainly directed and which is 'to make the weaker case the stronger' as the sophists said, and thereby to sustain the motion of the whole.
Paul Karl Feyerabend
Science proceeds by inference, rather than by the deduction of mathematical proof. A series of observations is accumulated, forcing the deeper question: What must be true if we are to explain what is observed? What "big picture" of reality offers the best fit to what is actually observed in our experience? American scientist and philosopher Charles S. Peirce used the term "abduction" to refer to the way in which scientists generate theories that might offer the best explanation of things. The method is now more often referred to as "inference to the best explanation." It is now widely agreed to be the philosophy of investigation of the world characteristic of the natural sciences.
Alister E. McGrath
The objection that science is self-correcting and thus needs no outside interference overlooks, first, that every enterprise is self-correcting (look at what happened to the Catholic Church after Vatican II) and, secondly, that in a democracy the self-correction of the whole which tries to achieve more humane ways of living overrules the self-correction of the parts which has a more narrow aim -- unless the parts are given temporary independence. Hence in a democracy local populations not only will, but also should, use the sciences in ways most suitable to them. The objection that citizens do not have the expertise to judge scientific matters overlooks that important problems often lie across the boundaries of various sciences so that scientists within these sciences don't have the needed expertise either. Moreover, doubtful cases always produce experts for the one side, experts for the other side, and experts in between. But the competence of the general public could be vastly improved by an education that exposes expert fallibility instead of acting as if it did not exist. (Chapter 19)
Paul Karl Feyerabend
Science is essentially an anarchic enterprise: theoretical anarchism is more humanitarian and more likely to encourage progress than its law-and-order alternatives.
Paul Karl Feyerabend
Philosophy of science is about as useful to scientists as ornithology is to birds.
Richard Feynman
Science works through replication, rectification and modification. But when it comes to religion, people simply tend to accept the theoretical preachers and their claims of historical God experiences without a single question. If there has been one experience in this world in any branch of knowledge, it absolutely follows that that experience will be repeated eternally. If they are not repeated through natural processes, the thinking humanity would have no way but to disprove that such an experience ever occurred in the history.
Abhijit Naskar
The Self, when finite, is Human and when infinite, is God.
Abhijit Naskar
Dare to contradict the scientist, not because of your scripture, but because of your own rational thinking.
Abhijit Naskar
I am merely an insignificant creature on a microscopic blue dot in the vastness of space.
Abhijit Naskar
I am not an advocate for religion. I only advocate for sweet general harmony.
Abhijit Naskar
A man woke up at midnight and wanted to smoke. Therefore he looked for some fire, for which he went to a neighbor’s house and knocked at the door. The neighbor opened the door and asked him what he wanted. The man said, I wish to smoke. Can you give me a little fire? The neighbor replied, O.M.G.! What the heck is wrong with you? You have taken so much trouble to come and wake us up at the middle of the night, while in your own hand you have a lantern! The God that human beings so keenly seek, lives within the human biology, yet they wander hitherto searching for it.
Abhijit Naskar
In most cases, people argue over the term God, without having the perception of another person’s own idea of the word. Hence, often people with an atheistic perspective of the world attribute the God of many religious individuals to be an angry, authoritarian and vengeful God who acts like a human being and lives in the clouds or in heaven. But the irony is, most religious individuals do not conceive God in an anthropomorphic or angry way. Rather, in their personal psychological domain of religious or spiritual beliefs, they conceive God in more abstract, spiritual and merciful way.
Abhijit Naskar
At a cellular level of the human mind, Islamophobia is not really a matter of social stigma, rather it is a natural biological fear response of the general human mind, conditioned through countless pairings between terrorist attacks (unconditioned stimulus) and their apparent association with Islam (conditioned stimulus). Hence, Islamophobia cannot be eradicated completely, unless that pairing is severed and thereafter the conditioned stimulus of Islam is paired with something optimistic such as the heartwarming works of the 13th century Persian Muslim poet Jalal ad-Din Muhammad Rumi.
Abhijit Naskar
We gain from the new science of mind not only insights into ourselves - how we perceive, learn, remember, feel, believe and act - but also a new perspective of ourselves and our fellow human beings in the context of biological evolution.
Abhijit Naskar
Indoctrination is dangerous.
Abhijit Naskar
It is an utter insult towards the fascinating neurons of your cerebral cortex, to believe anybody’s words blindly, even if that person is a Scientist or a Philosopher. So, I urge to you, that you must exercise your own reasoning and judgment (that’s what your cerebral cortex is for; to be specific the frontal lobes) at all times.
Abhijit Naskar
Some days of my vagabond life I read Arthur Schopenhauer and others Friedrich Nietzsche. I was a humble learner – an empty vessel - at the feet of the legends of human history. I was a seeker of truth, travelling through time while quenching my thirst for knowledge. And a humble learner of today becomes a strong leader of tomorrow.
Abhijit Naskar
Indoctrination is not just demeaning to the human conscience, it is lethal for the flourishing psychology of the hungry, young mind.
Abhijit Naskar
Human knowledge is but a ripple on the water's surface. To go deeper, we must accept the fact that we don't know everything
Stewart Stafford
The purpose of education should ultimately be the advancement of the species. And for this to actually happen, the world needs the kind of education by means of which character is formed, strength of the mind is increased and the human intellect is expanded beyond its own limits.
Abhijit Naskar
Knowledge shall set the mind free.
Abhijit Naskar
In mysticism, knowledge cannot be separated from a certain way of life which becomes its living manifestation. To acquire mystical knowledge means to undergo a transformation; one could even say that the knowledge is the transformation. Scientific knowledge, on the other hand, can often stay abstract and theoretical. Thus most of today’s physicists do not seem to realize the philosophical, cultural and spiritual implications of their theories.
Lois McMaster Bujold
Religion is what gives a person hope to keep walking even in the darkest times.
Abhijit Naskar
We make versions, and true versions make worlds.
Nelson Goodman
Love is a chemical reaction,But it cannot be fully understood or defined by science.And though a body cannot exist without a soul,It too cannot be fully understood or defined by science.Love is the most powerful form of energy,But science cannot decipher its elements.Yet the best cure for a sick soul is love,But even the most advanced physicianCannot prescribe it as medicine.INCOMPLETE SCIENCE by Suzy Kassem
Suzy Kassem
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