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Old Hubert must have had a premonition of his squalid demise. In October he said to me, ‘Forty-two years I’ve had this place. I’d really like to go back home, but I ain’t got the energy since my old girl died. And I can’t sell it the way it is now. But anyway before I hang my hat up I’d be curious to know what’s in that third cellar of mine.’The third cellar has been walled up by order of the civil defence authorities after the floods of 1910. A double barrier of cemented bricks prevents the rising waters from invading the upper floors when flooding occurs. In the event of storms or blocked drains, the cellar acts as a regulatory overflow.The weather was fine: no risk of drowning or any sudden emergency. There were five of us: Hubert, Gerard the painter, two regulars and myself. Old Marteau, the local builder, was upstairs with his gear, ready to repair the damage. We made a hole.Our exploration took us sixty metres down a laboriously-faced vaulted corridor (it must have been an old thoroughfare). We were wading through a disgusting sludge. At the farend, an impassable barrier of iron bars. The corridor continued beyond it, plunging downwards. In short, it was a kind of drain-trap.That’s all. Nothing else. Disappointed, we retraced our steps. Old Hubert scanned the walls with his electric torch. Look! An opening. No, an alcove, with some wooden object that looks like a black statuette. I pick the thing up: it’s easily removable. I stick it under my arm. I told Hubert, ‘It’s of no interest. . .’ and kept this treasure for myself.I gazed at it for hours on end, in private. So my deductions, my hunches were not mistaken: the Bièvre-Seine confluence was once the site where sorcerers and satanists must surely have gathered. And this kind of primitive magic, which the blacks of Central Africa practise today, was known here several centuries ago. The statuette had miraculously survived the onslaught of time: the well-known virtues of the waters of the Bièvre, so rich in tannin, had protected the wood from rotting, actually hardened, almost fossilized it. The object answered a purpose that was anything but aesthetic. Crudely carved, probably from heart of oak. The legs were slightly set apart, the arms detached from the body. No indication of gender. Four nails set in a triangle were planted in its chest. Two of them, corroded with rust, broke off at the wood’s surface all on their own. There was a spike sunk in each eye. The skull, like a salt cellar, had twenty-four holes in which little tufts of brown hair had been planted, fixed in place with wax, of which there were still some vestiges. I’ve kept quiet about my find. I’m biding my time.
Jacques Yonnet
Lucifer is the hero of the Bible, and the most misunderstood being in its narrative. He is not Satan, but the Light Bearer!
J.Adam Snyder
When you start to notice the mystical, the mystical will start to notice you.
Dacha Avelin
To return to the general analysis of the Rosicrucian outlook. Magic was a dominating factor, working as a mathematics-mechanics in the lower world, as celestial mathematics in the celestial world, and as angelic conjuration in the supercelestial world. One cannot leave out the angels in this world view, however much it may have been advancing towards the scientific revolution. The religious outlook is bound up with the idea that penetration has been made into higher angelic spheres in which all religions were seen as one; and it is the angels who are believed to illuminate man's intellectual activities.In the earlier Renaissance, the magi had been careful to use only the forms of magic operating in the elemental or celestial spheres, using talismans and various rituals to draw down favourable influences from the stars. The magic of a bold operator like Dee, aims beyond the stars, aims at doing the supercelestial mathematical magic, the angel-conjuring magic. Dee firmly believed that he had gained contact with good angels from whom he learned advancement in knowledge. This sense of close contact with angels or spiritual beings is the hallmark of the Rosicrucian. It is this which infuses his technology, however practical and successful and entirely rational in its new understanding of mathematical techniques, with an unearthly air, and makes him suspect as possibly in contact, not with angels, but with devils.
Frances A. Yates
The cool enchantment of evening has arrived after the prostrating heat of summer's day and we lie quietly in anticipation of Your luminous appearance - Mysterious Selene, Whose Lunar Orb relieves the dark of night.
Lady Svetlana
Oh! Dione of Opalescent Skin Ethereal. Your oospheric containment disperses argentous streams of velvety rays that cradle recesses of soul in gossamer of beatific visions.La Luna! Your enigmatic smile. Your watery countenance stirs the imagination and bestows inspiration on those receptive to Your Sacred Gifts.
Lady Svetlana
Oh! Great Lady of Fascination! We arise in somnambulant awe and dance entranced as you glide slowly and softly through the Heavenly Dome and suffuse our presence with unfathomable desires for faerie worlds, where all is order, where all is beauty, where nuances of quality proliferate miraculously in myraids of delicious subtleties.
Lady Svetlana
Goddess of immemorable cloudy veils, reveal your magickal powers so we may re-attune our psyches to your multi-dimensional realities and thereby draw your power to heal this worldly habitat and return it to the provocative Sisterhood of Your Milky Way.
Lady Svetlana
Light, Life and Love are like three glow-worms at thy feet: the whole universe of stars, the dewdrops on the grass whereon thou walkest!
Aleister Crowley
If a palmist grasp my palm, and look into it, without seeing a single line, what would he read?
Michael Bassey Johnson
Quinn seemed to have become one of a jaded philosophical society, a group of arcane deviates. Their raison d'etre was a kind of mystical masochism, forcing initiates toward feats of occult daredevilry - "glimpsing the inferno with eyes of ice", to take from the notebook a phrase that was repeated often and seemed a sort of chant of power. As I suspected, hallucinogenic drugs were used by the sect, and there was no doubt that they believed themselves communing with strange metaphysical venues. Their chief aim, in true mystical fashion, was to transcend common reality in the search for higher states of being, but their stratagem was highly unorthodox, a strange detour along the usual path toward positive illumination. Instead, they maintained a kind of blasphemous fatalism, a doomed determinism which brought them face to face with realms of obscure horror. Perhaps it was this very obscurity that allowed them the excitement of their central purpose, which seemed to be a precarious flirting with personal apocalypse, the striving for horrific dominion over horror itself.("The Dreaming In Nortown")
Thomas Ligotti
Witches are liberated from their own fears and limited thinking. In turn, their presence has the power to liberate and consciously expand others.
Dacha Avelin
When the devil wants to punish his worshippers, he uses the trick of karma.
Michael Bassey Johnson
To resist and subdue Nature is to make for one's self a personal and imperishable life: it is to break free from the vicissitudes of Life and Death.
Aleister Crowley
Black Magick is the process of self-transformation through an antinomian initiatory structure, Black meaning the hidden wisdom, power of darkness, dreams and staging the reality you wish and Magick being the process to ascend, become immortal in spirit.
Michael W. Ford
So, apart from casting runes, what other hobbies do you have? Forbidden rituals, human sacrifices, torturing? –
Simona Panova
Have a look around, my pretty, we are surrounded by Death in all forms – just the two of us are still alive –
Simona Panova
Blessed are those that know the path out of their carnal flesh, for they shall attain intuition.
Michael Bassey Johnson
You won't become what you want to be, else you become what you fear to be.
Michael Bassey Johnson
Life is not a fairground, but a school. -- Franz Bardon
Franz Bardon
The process of dying is falling asleep. The process of death is waking up.
J.Adam Snyder
Worshiping the Devil is no more insane than worshiping God...It is precisely at the moment when positivism is at its high-water mark that mysticism stirs into life and the follies of occultism begin.
Joris-Karl Huysmans
Don't call anyone a devil, because within you, you can experience hell and the devil, and the devil is nothing, but you!
Michael Bassey Johnson
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