Nonduality Quotes

So what is transgressive in the practice of this secret Tantra is the gesture not to elide the difference that women present. What does this mean? That women represent not merely objects, property, or the possibility of sexual gratification, but an opening point to the possibility of difference as the subjectivity of the other. . .Rather, a recognition of the difference women present offers the possibility of a choice not to objectify women. This recognition recodes gendered relations inscribing woman discursively in the place of the subject.

Loriliai Biernacki

The non-dual state shows the true oneness of all creatures in this universe.

The ancient sages of Kashmir Shaivism did not look for the truth only in logic and intellectual speculation. They relied much more on their experiences during deep yogic states to guide them in understanding and clarifying age-old philosophical dilemmas. They discovered the Absolute within themselves and found that they were one with it. They studied the Self that lay beyond the mind and the ego, and found that It was divine, creative energy. God was not some distant ruler or some inert entity. These sages realized and recognized that He was within everything, was the vitality of life itself, and was always the one transcendent Reality as well. In this way Kashmir Shaivites taught the principle of theistic absolutism.For centuries Indian philosophers have been debating whether this world is real or an illusion. In the process of watching the unfolding of their own creative energy during meditation, the sages of Kashmir found the source of all creation, and witnessed how everything in this universe evolves from this one absolute Reality into manifestation which is also real. Because all creation exists within the Absolute, they established the principle of spiritual realism.— B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. x

Balajinnatha Pandita

The foundational Vajrakilaya is the sun shining in the sky behind the clouds. The path Vajrakilaya is the removal of the clouds from the sky through the force of wind and rain, or whatever; it is the path of method and wisdom, combined. And the resultant Vajrakilaya is the nature of your mind, the nature of your rigpa, which is the same mind as the mind of the primordial buddha, Kuntuzangpo. The path Vajrakilaya is the removal of the adventitious veil of obscuration that covers rigpa. Applying the method by practicing generation stage (kyerim) and completion stage (dzogrim), accumulating merit and purifying negative karma, removing that veil, is the path. The result is realizing that ones own self nature is buddha. So the result is the same as the foundation. In the beginning you are buddha, and in the end you are buddha.

Gyatrul Rinpoche

Once you transcend the external differences, anything can be merged with anything.

Liezi

You forget your feet when the shoes are comfortable. You forget your waist when the belt is comfortable. Understanding forgets right and wrong when the mind is comfortable. There is no change in what is inside, no following what is outside, when the adjustment to events is comfortable. You begin with what is comfortable and never experience what is uncomfortable when you know the comfort of forgetting what is comfortable.

Zhuangzi

That all opposites—such as mass and energy, subject and object, life and death—are so much each other that they are perfectly inseparable, still strikes most of us as hard to believe. But this is only because we accept as real the boundary line between the opposites. It is, recall, the boundaries themselves which create the seeming existence of separate opposites. To put it plainly, to say that "ultimate reality is a unity of opposites" is actually to say that in ultimate reality there are no boundaries. Anywhere.

A beam or pillar can be used to batter down a city wall, but it is no good for stopping up a little hole - this refers to a difference in function. Thoroughbreds like Qiji and Hualiu could gallop a thousand li in one day, but when it came to catching rats they were no match for the wildcat or the weasel - this refers to a difference in skill. The horned owl catches fleas at night and can spot the tip of a hair, but when daylight comes, no matter how wide it opens its eyes, it cannot see a mound or a hill - this refers to a difference in nature. Now do you say, that you are going to make Right your master and do away with Wrong, or make Order your master and do away with Disorder? If you do, then you have not understood the principle of heaven and earth or the nature of the ten thousand things. This is like saying that you are going to make Heaven your master and do away with Earth, or make Yin your master and do away with Yang. Obviously it is impossible.

Zhuangzi

The changeless is what knows the change, the changeless is unconditioned

Division and differentiation are the processes by which things are created. Since things are emerging and dissolving all the time, you cannot specify the point when this division will stop.

Liezi

All the philosophical theories that exist have been created by the mistaken dualistic minds of human beings. In the realm of philosophy, that which today is considered true, may tomorrow be proved to be false. No one can guarantee a philosophy's validity. Because of this, any intellectual way of seeing whatever is always partial and relative. The fact is that there is no truth to seek or to confirm logically; rather what one needs to do is to discover just how much the mind continually limits itself in a condition of dualism.Dualism is the real root of our suffering and of all our conflicts. All our concepts and beliefs, no matter how profound they may seem, are like nets which trap us in dualism. When we discover our limits we have to try to overcome them, untying ourselves from whatever type of religious, political or social conviction may condition us. We have to abandon such concepts as 'enlightenment', 'the nature of the mind', and so on, until we are no longer satisfied by a merely intellectual knowledge, and until we no longer neglect to integrate our knowledge with our actual existence.

Isn't Existence is the only thing that make us feel as ONE.

what is not true does not exist in this moment.

I once renounced my home in Calcutta, and roamed around the villages of Bengal as a monk. But after I attained the Absolute Divine state of Unification with the Universe, I realized that the purpose of life is not renunciation of anything, but the realization of the purpose itself.

Non-duality has been the root of all religious movements on this planet.

Various fascinating psychological elements are involved in the transcendental state of human consciousness. One may lose the ability to distinguish one’s self from the rest of the world in transcendence, but still it is the human brain that constructs that state of mind. Hence, even in that altered state of consciousness one is not totally devoid of one’s beliefs, conjectures, ideas and fantasies. In fact, these ideas fill up the transcendental experience with all kinds of fanatic stories that happen to be unique, based on the person’s inner urges and drives.

Awareness is Brahman. The absolute cosmic consciousness. When you are aware, you are connected with Brahman.

In our life there is one side which is finite and another side which is infinite. I want you to think about both the sides and design the best life and stand in their true values.

Amit Ray

Om is the presence which steals away. It steals away the ordinary mundane existence of strife, struggle and duality; it steals away anxiety, aggression, fear, grief and sorrow; it steals away the debris of anger, hatred, confusion and ignorance, to fill us with the nectar of joy, immortality and life eternal.

Realization is the direct seeing that this entity you have believed yourself to be has its roots in something infinitely vast and that this entity is not separate from that vastness, the source, the absolute.

Enza Vita

Whatever experiences we may come across in our spiritual journey we are not any of those experiences but rather the one who is witnessing them, the pure awareness cognizing them without thought.

Enza Vita

It is not you as the ego who moves through life, but that life flows before you, and you are the immutable awareness containing it all.

Enza Vita

Thoughts, by their nature, come and go endlessly in you. But you are not the thought; you are the one seeing the thought, so any thought of who you are cannot be the truth of who you are.

Enza Vita

There is no separate entity that could be enlightened or unenlightened. There are only innumerable expressions of the One Being (which we call people, animals, forms), mirror-like facets, reflecting being-ness back to itself.

Enza Vita

Those who are actively seeking enlightenment will not find it because the act of looking for it is the distraction from it.

Enza Vita

The essence of death is discovered in the gap between one moment ceasing and another one beginning. That essence is the wakefulness that is our true nature.

Enza Vita

Our lives are a divine expression no matter how messy and weird they may be. How much more meaningful can it get? The source is experiencing itself in form in a conscious, awake way.

Enza Vita

Rest as the awareness that is aware without using thought.

We can learn to return home to our open hearts at any moment.

The big realization when we go beyond the ego is simply seeing that we've always been ok.

You are already the awakeness that you seek!

The true essence of vedanta focuses upon subject rather than object.

Can you be a little baby? The baby howls all day, yet its throat never gets hoarse - harmony at its height! The baby makes fists all day, yet its fingers never get cramped - virtue is all it holds to. The baby stares all day without blinking its eyes - it has no preferences in the world of externals.

Zhuangzi

Be aware of yourself without thinking or looking in the mirror

However, questions arise. Are there people who aren't naive realists, or special situations in which naive realism disappears? My theory—the self-model theory of subjectivity—predicts that as soon as a conscious representation becomes opaque (that is, as soon as we experience it as a representation), we lose naive realism. Consciousness without naive realism does exist. This happens whenever, with the help of other, second-order representations, we become aware of the construction process—of all the ambiguities and dynamical stages preceding the stable state that emerges at the end. When the window is dirty or cracked, we immediately realize that conscious perception is only an interface, and we become aware of the medium itself. We doubt that our sensory organs are working properly. We doubt the existence of whatever it is we are seeing or feeling, and we realize that the medium itself is fallible. In short, if the book in your hands lost its transparency, you would experience it as a state of your mind rather than as an element of the outside world. You would immediately doubt its independent existence. It would be more like a book-thought than a book-perception. Precisely this happens in various situations—for example, In visual hallucinations during which the patient is aware of hallucinating, or in ordinary optical illusions when we suddenly become aware that we are not in immediate contact with reality. Normally, such experiences make us think something is wrong with our eyes. If you could consciously experience earlier processing stages of the representation of the book In your hands, the image would probably become unstable and ambiguous; it would start to breathe and move slightly. Its surface would become iridescent, shining in different colors at the same time. Immediately you would ask yourself whether this could be a dream, whether there was something wrong with your eyes, whether someone had mixed a potent hallucinogen into your drink. A segment of the wall of the Ego Tunnel would have lost its transparency, and the self-constructed nature of the overall flow of experience would dawn on you. In a nonconceptual and entirely nontheoretical way, you would suddenly gain a deeper understanding of the fact that this world, at this very moment, only appears to you.

Thomas Metzinger

The radiance of that which wants to be born illuminates the shadows, bringing them into the light of awareness that they may be healed.

Charles Eisenstein

We are all born to fly. Instead, we sit on the branches afraid of the leap into the unknown. But the unknown is where enlightenment lives. Our true nature is the unknown.

Enza Vita

I am Not, but the Universe is my Self.

Shih-t'ou

What is constant? Is the mind anything more than a conglomeration of thoughts? Where is the mind apart from thought? If there is no thought, can there be a mind? They cancel each other out, do they not?

Enza Vita

Om is the things, Om is the ingredient, Om is the container and the content of this universe.

Om is that God of love. Like a loving mother Om cleans us of our clutters collected through many incarnations.

The superb use the mind as mirror, not welcoming nor rejecting, reflect without hiding, and triumph without harming. (Chuang Tzu)

In your usual state of consciousness, there is a separate quale experience of everything you observe. But when you transcend into the domain of absolute divinity, all your qualia get mixed up.

The human self and the God self are both creations of molecules in the human brain.

The self, when confined into the usual wakeful state of consciousness, is human, but when enters into the transcendental state of Absolute Oneness, becomes God. Basically, the human and the God are two sides of the same coin. Or to be more specific, the human self and the God self are both creations of molecules in the human brain.

My joy is like Spring, so warmit makes flowers bloom all over the Earth.My pain is like a river of tears,so vast it fills the four oceans.Please call me by my true names,so I can hear all my cries and laughter at once,so I can see that my joy and pain are one.

Thich Nhat Hanh

Sometimes you just have to take the pie in the face.

To be the body-mind or not to be the body-mind, this is the question.

Water doesn't know where it's going to flow, it just flows.

To see the positive or not to see the positive, this is the question.

The mind never has anything new to say-all it knows is of the past.

Grace calls us back to nonduality

I realized the universe had consumed my whole entity with its divine sensation of eternal bliss. All I could consciously perceive in that state of mind was absolute oneness. I felt being one with the banyan tree, under which I was sitting. I felt one with the corns in the field. I felt one with the sky and the clouds in it. As if everything was me, and I was everything. I didn’t have any perception of time or space. All that there was, was an all- pervading eternity – a state of non-dualism.

The transcendental state of Absolute Oneness sets the human mind free.

Once the lotus of your inner divinity gets full-blown and you reach the mental state where all the religious giants of human history experienced the all-encompassing sense of godliness, the exuberance of the human mind turns infinite. Awakening into that state makes all the perceptual limitations of the mind disappear, just like a bucket of muddy water turns crystal-clear once poured into the ocean.

Once you attain the state of Absolute Oneness or Non-Duality, you become one of those spiritual legends that humanity so gloriously venerates as the founding fathers of religion.

Christ attained the ultimate spiritual oneness through prayer and devotion, Moses and Mohammed through prayer, Buddha and all the Indian sages through intense meditation and so did I. And so can you.

There has been more bloodshed in the name of God than for any other cause. And it is all because people never attempt to reach the fountain-head. They are content only to comply with the customs of their forefathers and instructions on some books, and want others to do the same. But, to explain God after merely reading the scriptures is like explaining the city of New York after seeing it only in a map.

Just like love becomes consummated upon the attainment of orgasm, all the faith and divinity in the world reach their ultimate existential potential upon the attainment of Absolute Unitary Qualia or simply Absolute Godliness.

Once you emerge from the state of absolute divinity, the self within you becomes Christ – it becomes Buddha – it becomes Moses – it becomes Krishna. The sage who emerges from the state of non-duality begins to perceive the self as Christ, not Christ as Christ – the self as Moses, not Moses as Moses – the self as Mohammed, not Mohammed as Mohammed – the self as Krishna, not Krishna as Krishna.

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