New Atheists Quotes

Our athiests are pious people.

I’ve often wondered how the term “'New Atheism”' gained such currency. It is a misnomer. There is nothing new about nonbelief. All of us, without exception, are born knowing nothing of God or gods, and acquire notions of religion solely through interaction with others – or, most often, indoctrination by others, an indoctrination usually commencing well before we can reason. Our primal state is, thus, one of nonbelief. The New Atheists (most prominently Richard Dawkins, Sam Harris and the late Christopher Hitchens) have, in essence, done nothing more than try to bring us back to our senses, to return us to a pure and innate mental clarity.

God is Santa Claus for Grown-Ups.

As a non-believer, I want the atheist case to be made. I want religious belief to be scrutinised and challenged. I want Britain to be a genuinely secular nation, where religious belief is protected and defended as a private matter of conscience. But I feel prevented from doing so because atheism in public life has become so dominated by a particular breed that ends up dressing up bigotry as non-belief. It is a tragedy. And that is why it is so important that atheists distance themselves from those who undermine our position. Richard Dawkins can rant and rave about Muslims as much as he wants. But atheists: let's stop allowing him to do it in our name.

The percentage of leading scientists who profess not to believe in a personal God tells us little unless we also know on what they base their profession. How much do they know about metaphysics, Christian theology, and intellectual history in relationship to their particular areas of scientific expertise? The intellectual relationship between religion and science is a two-way street. Just as one ought not to place much stock in geological views of a religious believer who has never studied geology, so one ought not to give much credence to the religious views of a scientist who has never studied intellectual history, the philosophy of religion, and theology. The highly specialized character of contemporary academic life makes it perfectly possible to win a Nobel Prize in chemistry or physics, for example, while knowing nothing about the theology of creation, metaphysical univocity, and why they matter for questions pertaining to the reality of God and the character of God's relationship to the natural world.

Brad S. Gregory