Motivation Quotes - Page 82

The grain of evil seed had been sown in the heart of Adam from the beginning, and how much ungodliness had it brought up unto this time? and how much shall it yet bring forth until the time of threshing come?

Ponder now by thyself, how great fruit of wickedness the grain of evil seed had brought forth. And when the ears shall be cut down, which are without number, how great a floor shall they fill?

How, and when shall these things come to pass? wherefore are our years few and evil?

Do not thou hasten above the most Highest: for thy haste is in vain to be above him, for thou hast much exceeded.

Did not the souls also of the righteous ask question of these things in their chambers, saying, "How long shall I hope on this fashion?" when cometh the fruit of the floor of our reward?

O Lord that bear rule, even we all are full of impiety. And for our sakes peradventure it is that the floors of the righteous are not filled, because of the sins of them that dwell upon the earth.

Go thy way to a woman with child, and ask of her when she had fulfilled her nine months, if her womb may keep the birth any longer within her.

In the grave the chambers of souls are like the womb of a woman: For like as a woman that travails make haste to escape the necessity of the travail: even so do these places haste to deliver those things that are committed unto them.

From the beginning, look, what thou desires to see, it shall be shew thee.

If I have found favor in thy sight, and if it be possible, and if I be meet therefore, shew me then whether there be more to come than is past, or more past than is to come.

As thou hast said unto thy servant, that thou, which gives life to all, hast given life at once to the creature that thou hast created, and the creature bare it: even so it might now also bear them that now be present at once.

Ask the womb of a woman, and say unto her, If thou bring forth children, why dost thou it not together, but one after another? pray her therefore to bring forth ten children at once.

She cannot: but must do it by distance of time.

How my adventures become your sins?

Go thy way, weigh me the weight of the fire, or measure me the blast of the wind, or call me again the day that is past.

What man is able to do that, that thou should ask such things of me?

If I should ask thee how great dwellings are in the midst of the sea, or how many springs are in the beginning of the deep, or how many springs are above the firmament, or which are the outgoings of paradise: Peradventure thou would say unto me, ‘I never went down into the deep, nor as yet into hell, neither did I ever climb up into heaven.

Nevertheless now have I asked thee but only of the fire and wind, and of the day where-through thou hast passed, and of things from which thou canst not be separated, and yet canst thou give me no answer of them.

Thine own things, and such as are grown up with thee, canst thou not know; How should thy vessel then be able to comprehend the way of the Highest, and, the world being now outwardly corrupted to understand the corruption that is evident in my sight?

It were better that we were not at all, than that we should live still in wickedness, and to suffer, and not to know wherefore.

I went into a forest into a plain, and the trees took counsel- And said, Come, let us go and make war against the sea that it may depart away before us, and that we may make us more woods. The floods of the sea also in like manner took counsel, and said, Come, let us go up and subdue the woods of the plain, that there also we may make us another country. The thought of the wood was in vain, for the fire came and consumed it. The thought of the floods of the sea came likewise to nought, for the sand stood up and stopped them. If thou wart judge now betwixt these two, whom would thou begin to justify? or whom would thou condemn?

Verily it is a foolish thought that they both have devised, for the ground is given unto the wood, and the sea also had its place to bear its floods.

Thou hast given a right judgment, but why judge thou not thyself also?

For like as the ground is given unto the wood, and the sea to his floods: even so they that dwell upon the earth may understand nothing but that which is upon the earth: and he that dwell above the heavens may only understand the things that are above the height of the heavens.

I beseech thee, O Lord, let me have understanding: For it was not my mind to be curious of the high things, but of such as pass by us daily.

Wherefore the present age is given up as a reproach to the heathen, and for what cause the people whom thou hast loved is given over unto ungodly nations?!

Why the law of our forefathers are brought to nought, and the written covenants come to none effect-

We pass away out of the world as grasshoppers, and our life is astonishment and fear, and we are not worthy to obtain mercy.

What will he then do unto his name whereby we are called? ...of these things have I asked.

The more thou search, the more thou shall marvel.

If the most High grant thee to live, thou shall see after the third trumpet that the sun shall suddenly shine again in the night, and the moon thrice in the day:

Blood shall drop out of wood, and the stone shall give his voice, and the people shall be troubled:

He shall rule, whom they look not for that dwell upon the earth, and the fowls shall take their flight away together:

The Sodomy sea shall cast out fish, and make a noise in the night, which many have not known: but they shall all hear the voice thereof.

There shall be confusion also in many places, and the fire shall be oft sent out again, and the wild beasts shall change their places, and menstruate women shall bring forth monsters:

Salt waters shall be found in the sweet, and all friends shall destroy one another; then shall wit hide itself, and understanding withdraw itself into his secret chamber-

One land also shall ask another, and say, ‘Is righteousness that makes a man righteous gone through thee?’ And it shall say, ‘No.

At the same time shall men hope, but nothing obtain: they shall labor, but their ways shall not prosper.

To shew thee such tokens I have leave; and if thou wilt pray again, and weep as now, and fast even days, thou shall hear yet greater things.

An extreme fearfulness moves through all your body, and your mind is troubled more.

After seven days of fasten so it was, that the thoughts of my heart were very grievous unto me- and my soul recovered the spirit of understanding.

Hear me, and I will instruct thee; hearken to the thing that I say, and I shall tell thee more.

Thou art sore troubled in mind for the people in the world’s sake: loves thou that people better than he that made them?

Number me the things that are not yet come- gather me together the dross that are scattered abroad- make me the flowers green again that are withered- Open me the places that are closed, and bring me forth the winds that in them are shut up- shew me the image of a voice: and then I will declare to thee the thing that thou labor to know.

O Lord that bear rule, who may know these things, but he that had not his dwelling with men?

As for you, you're unwise: how may you then speak of these things whereof thou ask you?

Like as thou canst do none of these things that I have spoken of, even so canst thou not find out my judgment, or in the end the love that I have promised unto my people.

Behold, O Lord, yet art thou nigh unto them that be reserved till the end: and what shall they do that have been before me, or we that be now, or they that shall come after us?

I will liken my judgment unto a ring: like as there is no slackness of the last, even so there is no swiftness of the first.

Could thou not make those that have been made, and be now, and that are for to come, at once; that thou might shew thy judgement the sooner?

They that be born in the strength of youth are of one fashion, and they that are born in the time of age, when the womb fail, are otherwise.

Seeing thou hast now given me the way, I will proceed to speak before thee: for our mother, of whom thou hast told me that she is young, draw now nigh unto age.

Like as a young child may not bring forth the things that belong to the aged, even so have I disposed the world which I created.

What betrayed me? Was it my heart? Or my Soul?

Stand up upon the right side, and I shall expound the similitude unto thee.

Consider with thyself; as the rain is more than the drops, and as the fire is greater than the smoke; but the drops and the smoke remain behind: so the quantity which is past did more exceed.

As for the tokens whereof thou ask me, I may tell thee of them in part: but as touching thy life, I am not sent to shew thee.

Iniquity shall be increased above that which now thou see, or that thou hast heard long ago.

The land, that thou see now to have root, shall thou see wasted suddenly.

Even so have I given the womb of the earth to those that be sown in it in their times.

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