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Don’t curse the gods you will feel shame when you have to call on them for help
Bangambiki Habyarimana
God is powerful. Even those who claim not to believe in him fear him. Though their mouths may confess to disbelieve in him, their hearts yearn for him.
Bangambiki Habyarimana
All atheists will go to heaven. If god exists, not believing in him does not take him away and he cannot justly condemn those who seek him earnestly and cannot find him. He would even reward their earnest search for him.
Bangambiki Habyarimana
He is an atheist anyone who does not believe in my god and the wrath of god is upon him; I am in my right to meet that wrath on him," thunders the fanatic
Bangambiki Habyarimana
You can't have it both ways. Either you believe in my god or you go to hell
Bangambiki Habyarimana
It's utter arrogance to think that we can know what god ought to be or do. If we don't understand we must continue our search or recognize our ignorance
Bangambiki Habyarimana
All religions are "revealed" and "inspired". After all nothing happens without the "will" of god.
Bangambiki Habyarimana
Don't create unbelief or doubt in people's minds. When you do so you ruin their lives and you have nothing to give them in its place. It's ok if people delude themselves those delusions keep their day running.
Bangambiki Habyarimana
An atheist is a disappointed true believer he is an angry and hungry soul who has failed to find a real god to whom he can anchor his hope
Bangambiki Habyarimana
All religions are man-made God has not yet revealed himself beyond doubt to anybody.
Bangambiki Habyarimana
When you have doubts about God, the right position to take is agnosticism, atheism is outright arrogance
Bangambiki Habyarimana
The more time you invest into studying religion, the more likely you are to disbelieve in the gods
Bangambiki Habyarimana
Religion is a theory about everything that needs to be proved only after death those who prove or disprove it never come back to us to tell the story
Bangambiki Habyarimana
Can really anybody put his hand on his heart and profess to know beyond doubt what happens on the other side of this life?
Bangambiki Habyarimana
There is nothing behind the curtains of religions, people put there whatever their imaginations can fathom
Bangambiki Habyarimana
Once you believe that god is not a private property of anybody, you are on your way to becoming a new messiah. Maybe your own if not the world's
Bangambiki Habyarimana
Theology is like assuming that there is a black cat in a dark room where in fact there is no black cat, and endeavoring to study the cat's properties and how it may have evolved from its ancestors.
Bangambiki Habyarimana
The eyes of god are upon you, I mean the eyes of society. We are prisoners of societies in which we live
Bangambiki Habyarimana
You take away my golden dreams and my visions of paradise, in its place you wake me up and hand me your reasons and facts and crude reality. You have ruined my life. If I commit murder or hang myself, let the god I used to pray to repay you in full.
Bangambiki Habyarimana
If you believe that God is good and that He loves you without regard to whom you are or what you do, you will worship Him wholeheartedly. You will praise him with thanksgiving. If you believe He is angry against you, you will come to him with fear and trying to appease his anger. And you don't know when His anger will be over. Such a god keeps you in a perpetual psychological anguish. That is the typical kind of god we usually worship. That is the typical god approved by authority.
Bangambiki Habyarimana
Each mind conceives god in its own way. There may be as many variation of the god figure as there are people in the world
Bangambiki Habyarimana
God has not yet revealed himself to no one in no unclear terms. Religions are attempts to find him on that level they are all equal
Bangambiki Habyarimana
What is needed is not that a religion be true, meaning that what it claims exist beyond the ink it is written with in a holy book. That is hard to prove. What is important is that a religion be a good system to help us mere mortal deal with our short and troubled life in the universe. Whether what we hope for in the afterlife materializes or not is not important, what is important is that we believe it will materialize and that gives us hope.
Bangambiki Habyarimana
Much terror in religion is not the will of god, it is created by power hungry clerics who thirst for absolute power and claim it for god. God does not seek power, he is already powerful.
Bangambiki Habyarimana
No one knows what god thinks of anything. He only knows and no one can claim to penetrate into his mysteries. Those who do that are liars and must be avoided at all costs
Bangambiki Habyarimana
Good gods are scarce because the majority of gods are created by evil men
Bangambiki Habyarimana
Why do religious believers hate unbelievers? The feel threatened by them, they feel besieged by them. Religions consider themselves as separate tribes in their own rights and feel like unbelievers will one day overrun their strongholds
Bangambiki Habyarimana
Every word that comes after "And the Lord told me. . . “is a pious lie
Bangambiki Habyarimana
Some people are so stiff and inhumane as the dogma's they believe in
Bangambiki Habyarimana
Give me something to worship whatever.” Cries the human soul
Bangambiki Habyarimana
Spiritual leaders, priests and prophets are lamps burning in the dark, seeking meaning for humanity.
Bangambiki Habyarimana
Science cannot disprove god. Science studies the things that are. The eternal question is who or what made them to be
Bangambiki Habyarimana
Why doesn't the pope convert to Calvinism? Why doesn't the Dalai Lama, convert to Christianity, why doesn't Billy Graham convert to Islam, Why doesn't the Ayatollahs convert to Buddhism, Why isn't Buddhism swept away? Religious leaders know that all religions are equal; they know that no one of them has the monopoly to the knowledge of God. They know that each religion is trying to find the hidden God and that no one religion can claim to have found him beyond doubt. That's why they remain where they are and respect each other.
Bangambiki Habyarimana
[J]ust the sight of this book, even though it was of no authority, made me wonder how it happened that so many different men – and learned men among them – have been and are so inclined to express both in speaking and in their treatises and writings so many wicked insults about women and their behaviour. Not only one or two ... but, more generally, from the treatises of all philosophers and poets and from all the orators – it would take too long to mention their names – it seems that they all speak from one and the same mouth. Thinking deeply about these matters, I began to examine my character and conduct as a natural woman and, similarly, I considered other women whose company I frequently kept, princesses, great ladies, women of the middle and lower classes, who had graciously told me of their most private and intimate thoughts, hoping that I could judge impartially and in good conscience whether the testimony of so many notable men could be true. To the best of my knowledge, no matter how long I confronted or dissected the problem, I could not see or realise how their claims could be true when compared to the natural behaviour and character of women.
Christine de Pizan
The years nineteen and twenty are a crucial stage in the maturation of character, and if you allow yourself to become warped when you're that age, it will cause you pain when you're older.
Haruki Murakami
Yet if women are so flighty, fickle, changeable, susceptible, and inconstant (as some clerks would have us believe), why is it that their suitors have to resort to such trickery to have their way with them? And why don't women quickly succumb to them, without the need for all this skill and ingenuity in conquering them? For there is no need to go to war for a castle that is already captured.
Christine de Pizan
There is no such thing as a moral or an immoral book.Books are well written, or badly written. That is all.
Oscar Wilde
The books that the world calls immoral are books that show the world its own shame.
Oscar Wilde
Oppenheimer was lamenting the subservience of science to innate human cruelty in an address to the American Philosophical Society: “We have made a thing, a most terrible weapon, that has altered abruptly and profoundly the nature of the world ... a thing that by all the standards of the world we grew up in is an evil thing. And by so doing ... we have raised again the question of whether science is good for man.” This public admission of personal despair at the moral collapse of the modern world’s leading intellectual enterprise could not be more nakedly penitent.
Algis Valiunas
I think moralistic science is bad for morals and bad for science.
Steven Pinker
Believing is a disposition. We could tire ourselves out thinking, if we put our minds to it, but believing takes no toll.
Willard Van Orman Quine
When its errands are noble and adequate, a steamboat bridging the Atlantic between Old and New England, and arriving at its ports with the punctuality of a planet, is a step of man into harmony with nature. The boat at St. Petersburgh, which plies along the Lena by magnetism, needs little to make it sublime. When science is learned in love, and its powers are wielded by love, they will appear the supplements and continuations of the material creation.
Ralph Waldo Emerson
Morality established from Science is the key to understanding Coexistence.Science based on Morality is the reason we have prejudice for things we don't understand.
Anonymous
To make a deliberate falsification for personal gain is the last, worst depth to which either scholar or artist can descend in work or
Dorothy L. Sayers
The following proposition seems to me in a high degree probable—namely, that any animal whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or nearly as well developed, as in man. For, firstly, the social instincts lead an animal to take pleasure in the society of its fellows, to feel a certain amount of sympathy with them, and to perform various services for them.
Charles Darwin
...What I have denied and what my reason compels me to deny, is the existence of a Being throned above us as a god, directing our mundane affairs in detail, regarding us as individuals, punishing us, rewarding us as human judges might.When the churches learn to take this rational view of things, when they become true schools of ethics and stop teaching fables, they will be more effective than they are to-day... If they would turn all that ability to teaching this one thing – the fact that honesty is best, that selfishness and lies of any sort must surely fail to produce happiness – they would accomplish actual things. Religious faiths and creeds have greatly hampered our development. They have absorbed and wasted some fine intellects. That creeds are getting to be less and less important to the average mind with every passing year is a good sign, I think, although I do not wish to talk about what is commonly called theology.The criticisms which have been hurled at me have not worried me. A man cannot control his beliefs. If he is honest in his frank expression of them, that is all that can in justice be required of him. Professor Thomson and a thousand others do not in the least agree with me. His criticism of me, as I read it, charged that because I doubted the soul’s immortality, or ‘personality,’ as he called it, my mind must be abnormal, ‘pathological,’ in other, words, diseased... I try to say exactly what I honestly believe to be the truth, and more than that no man can do. I honestly believe that creedists have built up a mighty structure of inaccuracy, based, curiously, on those fundamental truths which I, with every honest man, must not alone admit but earnestly acclaim.I have been working on the same lines for many years. I have tried to go as far as possible toward the bottom of each subject I have studied. I have not reached my conclusions through study of traditions; I have reached them through the study of hard fact. I cannot see that unproved theories or sentiment should be permitted to have influence in the building of conviction upon matters so important. Science proves its theories or it rejects them. I have never seen the slightest scientific proof of the religious theories of heaven and hell, of future life for individuals, or of a personal God. I earnestly believe that I am right; I cannot help believing as I do... I cannot accept as final any theory which is not provable. The theories of the theologians cannot be proved. Proof, proof! That is what I always have been after; that is what my mind requires before it can accept a theory as fact. Some things are provable, some things disprovable, some things are doubtful. All the problems which perplex us, now, will, soon or late, be solved, and solved beyond a question through scientific investigation. The thing which most impresses me about theology is that it does not seem to be investigating. It seems to be asserting, merely, without actual study....Moral teaching is the thing we need most in this world, and many of these men could be great moral teachers if they would but give their whole time to it, and to scientific search for the rock-bottom truth, instead of wasting it upon expounding theories of theology which are not in the first place firmly based. What we need is search for fundamentals, not reiteration of traditions born in days when men knew even less than we d
Thomas A. Edison
Oppenheimer was lamenting the subservience of science to innate human cruelty in an address to the American Philosophical Society: “We have made a thing, a most terrible weapon, that has altered abruptly and profoundly the nature of the world ... a thing that by all the standards of the world we grew up in is an evil thing. And by so doing ... we have raised again the question of whether science is good for man.” This public admission of personal despair at the moral collapse of the modern world’s leading intellectual enterprise could not be more nakedly penitent.
Algis Valiunas
I think moralistic science is bad for morals and bad for science.
Steven Pinker
Believing is a disposition. We could tire ourselves out thinking, if we put our minds to it, but believing takes no toll.
Willard Van Orman Quine
When its errands are noble and adequate, a steamboat bridging the Atlantic between Old and New England, and arriving at its ports with the punctuality of a planet, is a step of man into harmony with nature. The boat at St. Petersburgh, which plies along the Lena by magnetism, needs little to make it sublime. When science is learned in love, and its powers are wielded by love, they will appear the supplements and continuations of the material creation.
Ralph Waldo Emerson
Morality established from Science is the key to understanding Coexistence.Science based on Morality is the reason we have prejudice for things we don't understand.
Anonymous
To make a deliberate falsification for personal gain is the last, worst depth to which either scholar or artist can descend in work or
Dorothy L. Sayers
The following proposition seems to me in a high degree probable—namely, that any animal whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or nearly as well developed, as in man. For, firstly, the social instincts lead an animal to take pleasure in the society of its fellows, to feel a certain amount of sympathy with them, and to perform various services for them.
Charles Darwin
...What I have denied and what my reason compels me to deny, is the existence of a Being throned above us as a god, directing our mundane affairs in detail, regarding us as individuals, punishing us, rewarding us as human judges might.When the churches learn to take this rational view of things, when they become true schools of ethics and stop teaching fables, they will be more effective than they are to-day... If they would turn all that ability to teaching this one thing – the fact that honesty is best, that selfishness and lies of any sort must surely fail to produce happiness – they would accomplish actual things. Religious faiths and creeds have greatly hampered our development. They have absorbed and wasted some fine intellects. That creeds are getting to be less and less important to the average mind with every passing year is a good sign, I think, although I do not wish to talk about what is commonly called theology.The criticisms which have been hurled at me have not worried me. A man cannot control his beliefs. If he is honest in his frank expression of them, that is all that can in justice be required of him. Professor Thomson and a thousand others do not in the least agree with me. His criticism of me, as I read it, charged that because I doubted the soul’s immortality, or ‘personality,’ as he called it, my mind must be abnormal, ‘pathological,’ in other, words, diseased... I try to say exactly what I honestly believe to be the truth, and more than that no man can do. I honestly believe that creedists have built up a mighty structure of inaccuracy, based, curiously, on those fundamental truths which I, with every honest man, must not alone admit but earnestly acclaim.I have been working on the same lines for many years. I have tried to go as far as possible toward the bottom of each subject I have studied. I have not reached my conclusions through study of traditions; I have reached them through the study of hard fact. I cannot see that unproved theories or sentiment should be permitted to have influence in the building of conviction upon matters so important. Science proves its theories or it rejects them. I have never seen the slightest scientific proof of the religious theories of heaven and hell, of future life for individuals, or of a personal God. I earnestly believe that I am right; I cannot help believing as I do... I cannot accept as final any theory which is not provable. The theories of the theologians cannot be proved. Proof, proof! That is what I always have been after; that is what my mind requires before it can accept a theory as fact. Some things are provable, some things disprovable, some things are doubtful. All the problems which perplex us, now, will, soon or late, be solved, and solved beyond a question through scientific investigation. The thing which most impresses me about theology is that it does not seem to be investigating. It seems to be asserting, merely, without actual study....Moral teaching is the thing we need most in this world, and many of these men could be great moral teachers if they would but give their whole time to it, and to scientific search for the rock-bottom truth, instead of wasting it upon expounding theories of theology which are not in the first place firmly based. What we need is search for fundamentals, not reiteration of traditions born in days when men knew even less than we d
Thomas A. Edison
It is a rule of life that we eventually become victims of the evil we do to others.
Wayne Gerard Trotman
Religion, when realized truly, can provide an extremely accurate moral compass to the human conscience, while politics on the other hand, when utilized properly can ensure the wellbeing of the society.
Abhijit Naskar
We are all protagonists, each and every one of us.
Dalton Frey
We've also evolved the ability to simply 'pay it forward': I help you, somebody else will help me. I remember hearing a parable when I was younger, about a father who lifts his young son onto his back to carry him across a flooding river. 'When I am older,' said the boy to his father, 'I will carry you across this river as you now do for me.' 'No, you won't,' said the father stoically. 'When you are older you will have your own concerns. All I expect is that one day you will carry your own son across this river as I no do for you.' Cultivating this attitude is an important part of Humanism--to realize that life without God can be much more than a series of strict tit-for-tat transactions where you pay me and I pay you back. Learning to pay it forward can add a tremendous sense of meaning and dignity to our lives. Simply put, it feels good to give to others, whether we get back or not.
Greg M. Epstein
My research shows that improving the quality of education is a cost-free way to raise prosperity. it's cost-free because it reinforces so many of the other things we need to keep the virtuous cycle rolling that, ultimately, the increase in economic benefits far outstrips the cost of the investment. Education brings more people into the comfort zone of higher income, which increases trust, then causes people to demand better government, which further increases the trust, which further reduces inequality, which increases the pool of those who will get a good education.
Paul J. Zak
So while we need to provide people with technical skills that will help them find employment, we can't afford to neglect the even more basic skills -- reading, writing, thinking, feeling -- that allow them to become fully realized human beings who care about the world they live in and the people who share it with them.
Paul J. Zak
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