Moksha Quotes

As for karma itself, it is apparently only that which binds "jiva" (sentience, life, spirit, etc.) with "ajiva" (the lifeless, material aspect of this world) - perhaps not unlike that which science seeks to bind energy with mass (if I understand either concept correctly). But it is only through asceticism that one might shed his predestined karmic allotment.I suppose this is what I still don't quite understand in any of these shramanic philosophies, though - their end-game. Their "moksha", or "mukti", or "samsara". This oneness/emptiness, liberation/ transcendence of karma/ajiva, of rebirth and ego - of "the self", of life, of everything. How exactly would this state differ from any standard, scientific definition of death? Plain old death. Or, at most, if any experience remains, from what might be more commonly imagined/feared to be death - some dark perpetual existence of paralyzed, semi-conscious nothingness. An incessant dreamless sleep from which one never wakes? They all assure you, of course, that this will be no condition of endless torment, but rather one of "eternal bliss". Inexplicable, incommunicable "bliss", mind you, but "bliss" nonetheless. So many in the realm of science, too, seem to propagate a notion of "bliss" - only here, in this world, with the universe being some great amusement park of non-stop "wonder" and "discovery". Any truly scientific, unbiased examination of their "discoveries", though, only ever seems to reveal a world that simply just "is" - where "wonder" is merely a euphemism for ignorance, and learning is its own reward because, frankly, nothing else ever could be. Still, the scientist seeks to conquer this ignorance, even though his very happiness depends on it - offering only some pale vision of eternal dumbfoundedness, and endless hollow surprises. The shramana, on the other hand, offers total knowledge of this hollowness, all at once - renouncing any form of happiness or pleasure, here, to seek some other ultimate, unknowable "bliss", off in the beyond...

Mark X.

So as long as you have not attained to desirelessness, as long as you have not renounced desires completely, you will go on taking births and wandering in different bodies. And howsoever different the forms of the body may be, their basic condition is always the same. The ills of the body are the same, regardless whether it’s a bird’s body or man’s. There is no difference in their miseries, because the fundamental misery is only one: the soul becoming confined in the body, the entering of the soul into the prison of body. A prison after all is a prison; it makes no difference whether its walls are circular or angular no matter what you think.

Osho

Moksha – the liberation form, the web of maya be,Freedom from the cycles of birth and death clearly;- 33 -

Munindra Misra

How can I know these trees, how can I know you, how can I know the other if I myself am unknown to me, if I am myself ignorant; when I do not know who I am.

Osho

Shiva is saying: the body is a product of nature and your will to do. The nature is merely the source, the womb. Your ego functions like a seed in it. Your will to do this or that, to achieve this or that, to become this or that – acts like a seed. And the moment the art of your doing meets the womb of nature, a body is formed.Therefore, buddhas say: ”Give up all desires, only then will you be liberated.: If you desired for heaven, you will become an angel, but that won’t be liberation either. Because as long as desires persist, there can never be any liberation. All desires lead to the formation of bodies.

Osho

Moksha (ultimate liberation) cannot be attained until purity arises. To attain purity one has to realize ‘Who am I?

Dada Bhagwan

The entire path of the Vitraag Lords (the enlightened one) is one of humility (vinaya). The practice of humility (vinaya dharma) begins from Hindustan (India). There are endless practices of humility, starting from putting two hands together (in the gesture of Namaste) to prostrating. And ultimately when one attains absolute humility (param vinaya), he attains moksha (ultimate liberation).

Dada Bhagwan

Nothing will be attained from actions of hundreds of thousands of lives. Moksha (liberation) is attained through ‘absolute humility’ (param vinaya). The ‘gates of understanding’ are opened with ‘absolute humility’. ‘Absolute humility’ arises only when the ego is dissolved.

Dada Bhagwan

If you want to travel on the path of moksha (ultimate liberation), ‘You’ (the Self) do not have to ‘do’ anything. And if you want to wander in the worldly life, ‘You’ have to ‘do’ everything.

Dada Bhagwan

Moksha (ultimate liberation) means that you just have to change your vision.

Dada Bhagwan

Absence of conflict creating intents is itself Moksh (Ultimate Liberation).

Dada Bhagwan

The person who wants to progress on the path of Vitrag (the enlightened ones), should keep the focus of the awareness to progress from the non-auspicious (bad) to the auspicious (good). And if one wants to go to final Liberation [moksha], he should keep ‘pure focus as the Self (Soul)’ (shuddha upayog). The person, who wants to go to Moksha, should not concern himself with the auspicious (good) or the inauspicious (bad). He should keep them both as the things to be cleared out.

Dada Bhagwan

Who is considered as not living in the worldly life? The person who doesn’t have focus on the non-Self. ‘I’ (the Gnani Purush) do not live in the worldly life even for one moment. Liberation (Moksha) is to be found through the one who does not live in the worldly life. What can you not attain through the grace of such a person?

Dada Bhagwan

Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cause for moksh (liberation). Artadhyan (inner mournful contemplation that hurts the self) is a cause for a birth in animal life form (non-human). Raudradhyan (wrathful contemplation that hurts the self and others) is a cause for a life in hell.

Dada Bhagwan

What does Jinmudra (Tirthankar God’s sitting posture) say? The lotus position of Vitrag Lords, one hand and foot placed over the other, preaches, “Oh, humans! Understand this if you have the wisdom. You have already brought with you the food, drink and all things you need; therefore, let go of the awareness that ‘I am the doer’ and make effort to attain Moksha (ultimate liberation)!

Dada Bhagwan

Where the ‘charging’ (of karma) stops, there lies the symptoms (signs) of attaining moksha.

Dada Bhagwan

If you want to go to moksha (attain ultimate liberation), you will have to become simple and straightforward. Being obstinate won’t work there. You will have to remove all the tubers; become totally free from intellect (abudh).

Dada Bhagwan

What is it that doesn’t allow you to go to moksha? Obstinacy!

Dada Bhagwan

If one has egoism without my-ness, he will go to moksha; all this entrapment is there because of egoism with my-ness!

Dada Bhagwan

What you know can never be the beyond. Whatever you experience is not the beyond. If there is any beyond, this movement of 'you' is absent. The absence of this movement probably is the beyond, but the beyond can never be experienced by you; it is when the 'you' is not there. Why are you trying to experience a thing that cannot be experienced?

U.G. Krishnamurti

If one’s mind becomes conflict-free, that is ‘moksha’; conflict filled mind, that is worldly life.

Dada Bhagwan

Complete departure of kashay (anger-pride-deceit-greed) is Moksha (Liberation). At first, there is the departure of kashays and then there will be ‘that’ [Liberation].

Dada Bhagwan

Moksha (Liberation) is to become free from gathering & dispersing of circumstances.

Dada Bhagwan

When you become worthy of people’s worship, you will be able to attain moksha (liberation), you cannot go to moksha just like that. Reproach (criticism) by people is the cause of a life in the lower realms.

Dada Bhagwan

Mind is indeed that which takes one to Moksha, and it is also the mind that makes one wander around in the worldly life. One needs to just turn it in the right direction. It had been turned in the wrong direction, and so it needs to be turned in the right direction.

Dada Bhagwan

When there is no venom (poison) of any kind in your eyes, when a liberated smile is seen, then people will do your darshan (will come to see you with intent of worship).

Dada Bhagwan

Insistence on one’s own opinion can never lead to attainment of Moksha [Ultimate Liberation]. Only those who are free of insistence will attain Liberation.

Dada Bhagwan

As long one is not able to let go of the insistence on a certain opinion [faith, sect], he has not earned the right for Moksha [Ultimate Liberation]. He is not worthy of Moksha if he is in the sect. He is only worthy of material happiness; he is worthy of a celestial life.

Dada Bhagwan

As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be liberation till then?

Dada Bhagwan

In reality, the outer instruments (hands, feet, eyes, etc) are not the hindrance (for liberation); it is the inner instrument (mind, intellect, chit and ego) that is obstructive.

Dada Bhagwan

Religion [dharma] originates where there is doer-ship [to do], Moksha [ultimate liberation] originates where there is understanding (to understand).

Dada Bhagwan

The one who straightens out himself will attain moksha [will be liberated]. If you don’t straighten out, people will beat you into doing so. The doorway to moksha [ultimate liberation] is narrow, so how will you be able to enter if you are obstinate?

Dada Bhagwan

If there is true ‘Selfishness,’ then there is ‘liberation of the Self’, and that indeed is one’s own form (the Self).

Dada Bhagwan

The one who knowingly gets cheated is entitled to liberation!

Dada Bhagwan

What is the one going to Moksha (attaining Liberation) like? He is someone who enjoys only the bliss of the ‘Self’.

Dada Bhagwan

The Lord states, ‘What can one do to go to moksha? He can go if he attains the right belief of the Self; or if he attains the grace of the Gnani Purush’.

Dada Bhagwan

If one were to just understand the worldly life and what it is, he would attain liberation [moksha]. The worldly life is ‘relative’. And “All these relatives are temporary adjustments”.

Dada Bhagwan

Wherever there is kashay, there is no religion of the Vitarag at all. God does not want one to renounce anything. One needs to become free from kashays. Kashay-free state is considered the religion of moksha, while renouncing is considered religion of the world.

Dada Bhagwan

Where there is use of the buddhi [intellect], there is no Moksha [Liberation], and where there is Moksha, there the intellect is not needed. Samaj [Understanding] is needed.

Dada Bhagwan

Where there is any kind of doer-ship, there is karmic bondage, and where there is knower-ship and inner understanding, there is Moksha [Liberation].

Dada Bhagwan

If one discloses everything in speech he ‘designs’ in his mind, he will attain Moksha [liberation] sooner. The mind is so restless that it will create whatever design it wants and ruin countless [future] lives.

Dada Bhagwan

By doing actions, one will not attain Liberation [Moksha]; through understanding leads one to Liberation. The fruit (effect) of action is the worldly life [sansaar].

Dada Bhagwan

If you want liberation [moksha], you will have to be rid of the duality of ‘right-and-wrong’. If you want to attain an auspicious (good) state, then have abhorrence for the ‘wrong’, and attachment for the ‘right’. There is no attachment or abhorrence in the pure state [shuddha].

Dada Bhagwan

What are dualities? They are what creates the worldly life [sansaar]. And if one attains Liberation [moksha], he will be beyond dualities!

Dada Bhagwan

The language for attaining Liberation [moksha] is beyond duality. The language for worldly life is with duality.

Dada Bhagwan

Inauspicious intents (ashubh bhaav) binds demerit karma (paap), auspicious intents (shubh bhaav) binds merit karma (punya) and pure intents (shuddh bhaav) results in liberation (moksha).

Dada Bhagwan

Saints guide people on the path of religion [dharma] and the Gnani Purush [the enlightened one] grants ‘liberation’ (moksha).

Dada Bhagwan

Physical action [paudgalik kriya] will give only worldly fruits; it will not go in vain. If you plant sugar cane, you will eat sweet food and if you plant bitter gourd, you will eat bitter food. Plant whichever taste appeals to you and if you want liberation [Moksha], then don’t plant anything. Stop sowing seeds altogether.

Dada Bhagwan

When does one qualify (for moksha)? It is when he never has any conflict in the worldly life.

Dada Bhagwan

Where there is even a trace of etiquette, there is no religion of moksha [ultimate liberation] there, nor any other religion. Religion is to be found in naturalness (saahajeekta)

Dada Bhagwan

God says that the one who does not find the worldly life boring at all, is not worthy of moksha [the ultimate liberation] at all. While earning money one gets bored, while not earning money one gets bored, everywhere one gets bored, then he is considered worthy of moksha.

Dada Bhagwan

No one can attain moksha by pushing away others with contempt. So beware!

Dada Bhagwan

One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is that one can attain whatever life form one wants, or he can attain ultimate liberation (moksha) if he wants moksha.

Dada Bhagwan

If you want to attain moksha (ultimate liberation), then you cannot give unsolicited advice. Give advice only when it is asked for. In order to give advice, you have to become the chief!

Dada Bhagwan

This world is not without causes. There is Moksha [ultimate liberation] when one’s causes stops. There is Moksha where everyone's 'claim' is completed. Without a cause, effect does not happen.

Dada Bhagwan

What do the vitarags [the enlightened one] say? This world will keep on running, You do not interfere with anything in it. If you want to attain ultimate liberation (moksha) then you will have maintain a state of vitaragta (state free of attachment).

Dada Bhagwan

If you remain ‘insincere’ to one person, then that person will hold you back from going to moksha!

Dada Bhagwan

If you are not able to ‘adjust everywhere’, then even the moksha,that you have in your hand, will go away.

Dada Bhagwan

The worldly life remains [and is not ending and one is not going to moksha] due to the pollution of the mind [bad mind/bad thoughts] and not due to the pollution of the body.

Dada Bhagwan

We live here for five to fifty years (in this world, in the relative) and we are searching for beautiful houses there, while where we have to live permanently (moksha; in the Real, Self), there is no work being done for it; and no one is even inquiring about that (place). The world is baseless/disorderly. ‘Do something for here and do something for there’. We are not saying not to do anything for here. Do both. Don’t you have two hands?

Dada Bhagwan

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Moksha Quotes

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