Life Quotes - Page 547

There are three kind of history. The first is what really happened and that is forever lost. The second is what most people thought happened, and we can recover that with assiduous effort. The third is what the people in power wanted the future to think happened and that is 90 percent of the history in books.
Michael Gruber
I was headed for an entire life spent alone, pitying myself for not being more, ignoring all those people who actually ask me to be more, because they see it in me.
Charles Yu
He brooded on how close destruction always was to all creatures, animals as well as humans, and he realized that there is nothing we can predict or know for certain in this world except death.
Hermann Hesse
Es decir..., lo que yo creo es que el hombre piensa en el significado de la vida porque sabe con certeza que va morir algún día. (...) Nadie sabe lo que va a ocurrir. Por eso nosotros, para evolucionar necesitamos la muerte.
Haruki Murakami
The essence of successful discipline is not technique; rather, it is self-confidence.
John Rosemond
CAN is the enemy of DO.
Alaina Odessa
Desire is the seed of potential.
Alaina Odessa
There are some animal advocates who say that to maintain that veganism is the moral baseline is objectionable because it is “judgmental,” or constitutes a judgment that veganism is morally preferable to vegetarianism and a condemnation that vegetarians (or other consumers of animal products) are “bad” people. Yes to the first part; no to the second. There is no coherent distinction between flesh and other animal products. They are all the same and we cannot justify consuming any of them. To say that you do not eat flesh but that you eat dairy or eggs or whatever, or that you don’t wear fur but you wear leather or wool, is like saying that you eat the meat from spotted cows but not from brown cows; it makers no sense whatsoever. The supposed “line” between meat and everything else is just a fantasy–an arbitrary distinction that is made to enable some exploitation to be segmented off and regarded as “better” or as morally acceptable. This is not a condemnation of vegetarians who are not vegans; it is, however, a plea to those people to recognize their actions do not conform with a moral principle that they claim to accept and that all animal products are the result of imposing suffering and death on sentient beings. It is not a matter of judging individuals; it is, however, a matter of judging practices and institutions. And that is a necessary component of ethical living.
Gary L. Francione
We should never present flesh as somehow morally distinguishable from dairy. To the extent it is morally wrong to eat flesh, it is as morally wrong — and possibly more morally wrong — to consume dairy
Gary L. Francione
If we are ever going to see a paradigm shift, we have to be clear about how we want the present paradigm to shift.We must be clear that veganism is the unequivocal baseline of anything that deserves to be called an “animal rights” movement. If “animal rights” means anything, it means that we cannot morally justify any animal exploitation; we cannot justify creating animals as human resources, however “humane” that treatment may be.We must stop thinking that people will find veganism “daunting” and that we have to promote something less than veganism. If we explain the moral ideas and the arguments in favor of veganism clearly, people will understand. They may not all go vegan immediately; in fact, most won’t. But we should always be clear about the moral baseline. If someone wants to do less as an incremental matter, let that be her/his decision, and not something that we advise to do. The baseline should always be clear. We should never be promoting “happy” or “humane” exploitation as morally acceptable.
Gary L. Francione
An abolitionist is, as I have developed that notion, one who (1) maintains that we cannot justify animal use, however “humane” it may be; (2) rejects welfare campaigns that seek more “humane” exploitation, or single-issue campaigns that seek to portray one form of animal exploitation as morally worse than other forms of animal exploitation (e.g., a campaign that seeks to distinguish fur from wool or leather); and (3) regards veganism, or the complete rejection of the consumption or use of any animal products, as a moral baseline. An abolitionist regards creative, nonviolent vegan education as the primary form of activism, because she understands that the paradigm will not shift until we address demand and educate people to stop thinking of animals as things we eat, wear, or use as our resources.
Gary L. Francione
I let all that anger and worry go because they don't belong to me any more than the future does. And I don't wanna feel them anyhow, because the truth is, whatever happens when this war ends, here and now, far from Richmond County, I'm freer than I've ever been.
Teresa R. Funke
The rights paradigm, which, as I interpret it, morally requires the abolition of animal exploitation and requires veganism as a matter of fundamental justice, is radically different from the welfarist paradigm, which, in theory focuses on reducing suffering, and, in reality, focuses on tidying up animal exploitation at its economically inefficient edges. In science, those who subscribe to one paradigm are often unable to understand and engage those who subscribe to another paradigm precisely because the theoretical language that they use is not compatible.I think that the situation is similar in the context of the debate between animal rights and animal welfare. And that is why welfarists simply cannot understand or accept the slavery analogy.
Gary L. Francione
Limitation of one's freedom might seem to be something negative and unpleasant, but love makes it a positive, joyful and creative thing. Freedom exists for the sake of love.
John Paul II
The man who makes everything that leads to happiness depends upon himself, and not upon other men, has adopted the very best plan for living happily. This is the man of moderation, the man of manly character and of wisdom.
Plato
Any serious social, political, and economic change must include veganism.
Gary L. Francione
You cannot live a nonviolent life as long as you are consuming violence. Please consider going vegan.
Gary L. Francione
Speciesism is morally objectionable because, like racism, sexism, and heterosexism, it links personhood with an irrelevant criterion. Those who reject speciesism are committed to rejecting racism, sexism, heterosexism, and other forms of discrimination as well.
Gary L. Francione
If we take the position that an assessment that veganism is morally preferable to vegetarianism is not possible because we are all “on our own journey,” then moral assessment becomes completely impossible or is speciesist. It is impossible because if we are all “on our own journey,” then there is nothing to say to the racist, sexist, anti-semite, homophobe, etc. If we say that those forms of discrimination are morally bad, but, with respect to animals, we are all “on our own journey” and we cannot make moral assessments about, for instance, dairy consumption, then we are simply being speciesist and not applying the same moral analysis to nonhumans that we apply to the human context.
Gary L. Francione
The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.
Gary L. Francione
There's always something when you're at fault, too, and that fault you must discover and learn to recognize and take the consequences of it.
Anne Holm
But Johannes had said, "Politeness is something you owe other people, because when you show a little courtesy, everything becomes easier and better. But first and foremost, it's something you owe yourself. You are David.
Anne Holm
Never underestimate yourself when you do what is right. Never overestimate yourself when you do what is wrong.
Roy Bennett
Do not ever go out of yourself because you will get lost even from your life.
Sorin Cerin
. . . I had found the edge. The place where you unstrap all your fastenings to the earth, to what you are what you have been, where you flame out on the edge of the spheres, and the sun and moon become eclipsed and the world below is as dead and remote and without interest as if it were glazed with ice.
James Lee Burke
The possibility of the dream gives strength.
Lailah Gifty Akita
No one is ever going to give you something that they're too afraid to even claim for themselves. People don't know themselves, so they don't like to see other people figure it out and live their lives in ways that they themselves cannot. So they try to box you in, and limit you, so they don't feel inadequate. But you don't need their approval- the only person who ever, ever limits you is yourself.
Danielle Jordan
But the character of the music emphasized the tale as allegory--humorous, poignant, humane allegory--disclosing the metamorphosis of life itself, in which man moves from confident inexperience through the bitterness of experience, toward the rueful wisdom of self-knowledge.
Robertson Davies
To live content with small means; to seek elegance rather than luxury, and refinement rather than fashion; to be worthy, not respectable, and wealthy, not, rich; to listen to stars and birds, babes and sages, with open heart; to study hard; to think quietly, act frankly, talk gently, await occasions, hurry never; in a word, to let the spiritual, unbidden and unconscious, grow up through the common. this is my symphony.
William Ellery Channing
God teaches the soul by pains and obstacles, not by ideas.
Jean-Pierre de Caussade
you need power only to do something harmful.otherwise love is enough,compassion is enough.
Osho
Follow your heart, Ithilnin," Albirich repeated. "Time is precious. Don't waste it living someone else's life.
Jess C. Scott
Love, as life, is a journey. Finding true love for the ever after is an amazing achievement.
Fadi Hattendorf
respect life,revere life.there is nothing more holy than life,nothing more divine than life.
Osho
From the cradle to the grave, joy and pain is the fertilizer for wisdom.
T.F. Hodge
I did not know that mankind were suffering for want of gold. I have seen a little of it. I know that it is very malleable, but not so malleable as wit. A grain of gold will gild a great surface, but not so much as a grain of wisdom.
Henry David Thoreau
To say that a being who is sentient has no interest in continuing to live is like saying that a being with eyes has no interest in continuing to see. Death—however “humane”—is a harm for humans and nonhumans alike.
Gary L. Francione
I reject animal welfare reform and single-issue campaigns because they are not only inconsistent with the claims of justice that we should be making if we really believe that animal exploitation is wrong, but because these approaches cannot work as a practical matter. Animals are property and it costs money to protect their interests; therefore, the level of protection accorded to animal interests will always be low and animals will, under the best of circumstances, still be treated in ways that would constitute torture if applied to humans.By endorsing welfare reforms that supposedly make exploitation more “compassionate” or single-issue campaigns that falsely suggest that there is a coherent moral distinction between meat and dairy or between fur and wool or between steak and foie gras, we betray the principle of justice that says that all sentient beings are equal for purposes of not being used exclusively as human resources. And, on a practical level, we do nothing more than make people feel better about animal exploitation.
Gary L. Francione
Animals are property. There are laws that supposedly protect animal interestsin being treated “humanely,” but that term is interpreted in large part to mean that we cannot impose “unnecessary” harm on animals, and that is measured by what treatment is considered as necessary within particular industries, and according to customs of use, to exploit animals. The bottom line is that animals do not have any respect-based rights in the way that humans have, because we do not regard animals as having any moral value. They have only economic value. We value their interests economically, and we ignore their interests when it is economically beneficial for us to do so.At this point in time, it makes no sense to focus on the law, because as long as we regard animals as things, as a moral matter, the laws will necessarily reflect that absence of moral value and continue to do nothing to protect animals. We need to change social and moral thinking about animals before the law is going to do anything more.
Gary L. Francione
So it is always preferable to discuss the matter of veganism in a non-judgemental way. Remember that to most people, eating flesh or dairy and using animal products such as leather, wool, and silk, is as normal as breathing air or drinking water. A person who consumes dairy or uses animal products is not necessarily or usually what a recent and unpopular American president labelled an "evil doer.
Gary L. Francione
L’arbre tombe feuille à feuille : si les hommes contemplaient chaque matin ce qu’ils ont perdu la veille, ils s’apercevraient bien de leur pauvreté.
Francois Rene De Chateaubriand
Wisdom is when you understand what, previously, at best you only knew.
Idries Shah
One must not make too much of anything in life, good or bad.
Joseph Conrad
Thirty-nine years of my life had passed before I understood that clouds were not my enemy; that they were beautiful, and that I needed them. I suppose this, for me, marked the beginning of wisdom. Life is short.
Iimani David
Every creature was designed to serve a purpose. Learn from animals for they are there to teach you the way of life. There is a wealth of knowledge that is openly accessible in nature. Our ancestors knew this and embraced the natural cures found in the bosoms of the earth. Their classroom was nature. They studied the lessons to be learned from animals. Much of human behavior can be explained by watching the wild beasts around us. They are constantly teaching us things about ourselves and the way of the universe, but most people are too blind to watch and listen.
Suzy Kassem
Smartass Disciple: Master, what did you do to earn wisdom ?Master of Stupidity: Well, I forget. Shit happened, life goes on.
Toba Beta
You can'tstop dreamingjust becausethe night neverseems toend.
Curtis Tyrone Jones
Stuff your brain with knowledge.
Karl Lagerfeld
The true Indian sets no price upon either his property or his labor. His generosity is limited only by his strength and ability. He regards it as an honor to be selected for difficult or dangerous service and would think it shameful to ask for any reward, saying rather: "Let the person I serve express his thanks according to his own bringing up and his sense of honor. Each soul must meet the morning sun, the new sweet earth, and the Great Silence alone!. What is Silence? It is the Great Mystery! The Holy Silence is His voice!
Charles Alexander Eastman
Basically, being alive means keeping yourself ready for the sky to fall in on you at any time. If you start from the assumption that existence is only an ordeal, a test we have to pass, then you’re equipped to deal with its sorrows and its surprises. If you persist in expecting it to give you something it can’t give, that just proves that you haven’t understood anything. Take things as they come; don’t turn them into a drama. You’re not piloting the ship, you’re following the course of your destiny.
Yasmina Khadra
Love between man and woman cannot be built without sacrifices and self-denial.
John Paul II
Do not, under any circumstances, put this book down and turn on the teevee.The teevee debilitates our culture.
Inga Muscio
Quand on parle des vices d’un homme, si on vous dit : “Tout le monde le dit” ne le croyez pas ; si l’on parle de ses vertus en vous disant encore : “Tout le monde le dit”, croyez-le.
Francois Rene De Chateaubriand
He felt a little lost, after that experience. Lost as the girls on their knees. It was a never-ending story of young girls losing themselves, such that they were no longer humans with any souls or characters, but pretty girls with fat asses and nice tits.
Jess C. Scott
The greatest Emotion is Love.The greatest quality is seeking to serve others.The greatest gift is your own Life.The greatest pleasure is CHOCOLATE!The greatest thing you’ll ever learn is that there's always something new to learn.The greatest virtue is temperance.The greatest meditation is a peaceful mind.The greatest practice is to be Kind.education.The greatest challenge is to let go. The greatest wisdom is to be in the NOW
Pablo
Going down in history is a dead end pursuit
Benny Bellamacina
Duty has a trick of behaving unexpectedly -- something like a heavy friend whom we have amiably asked to visit us, and who breaks his leg within our gates.
George Eliot
Self-education is lifelong curiosity.
Lailah Gifty Akita
In every remote corner of the world there are people like Carl Jones and Don Merton who have devoted their lives to saving threatened species. Very often, their determination is all that stands between an endangered species and extinction.But why do they bother? Does it really matter if the Yangtze river dolphin, or the kakapo, or the northern white rhino, or any other species live on only in scientists' notebooks?Well, yes, it does. Every animal and plant is an integral part of its environment: even Komodo dragons have a major role to play in maintaining the ecological stability of their delicate island homes. If they disappear, so could many other species. And conservation is very much in tune with our survival. Animals and plants provide us with life-saving drugs and food, they pollinate crops and provide important ingredients or many industrial processes. Ironically, it is often not the big and beautiful creatures, but the ugly and less dramatic ones, that we need most.Even so, the loss of a few species may seem irrelevant compared to major environmental problems such as global warming or the destruction of the ozone layer. But while nature has considerable resilience, there is a limit to how far that resilience can be stretched. No one knows how close to the limit we are getting. The darker it gets, the faster we're driving.There is one last reason for caring, and I believe that no other is necessary. It is certainly the reason why so many people have devoted their lives to protecting the likes of rhinos, parakeets, kakapos, and dolphins. And it is simply this: the world would be a poorer, darker, lonelier place without them.
Mark Carwardine
If you dwell in the darkness, you can see in the dark and look into the light. But in choosing the darkness, you know you are destined to walk alone.
Colin Bateman

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