Knowledge Quotes - Page 101

This is just a brief "off the top of the head" first blush analysis, and if one wanted to dig deeper, it wouldn't be difficult to discover more "gems" hidden in plain sight.Devil's Inception!

And yet their reward appear not, and their labor had no fruit: for I have gone here and there through the heathen, and I see that they flow in wealth, and think not upon thy commandments.

Weigh thou therefore their wickedness now in the balance, and theirs also that dwell the world; and so shall thy name no where be found anymore.

Thy heart had gone too far in this world, and think thou to comprehend the way of the most High?

The greatest futility! says the congregator, "The greatest futility! Everything is futile!" What does a person gain from all his hard work- At which he toils under the sun? A generation goes and another cometh forth, but the earth remains the same.

As thou know not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou know not the works of what makes all.

In the morning sow thy seed, and in the evening withhold not thine hand: for thou know not whether shall prosper, either this or that, or whether they both shall be alike good.

Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. And all that cometh is vanity.

These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms.

Go thy way, and tell my people, the people of thy Lord God what manner of things, and how great wonders of the Lord thy God, thou hast seen.

The more thou search, the more thou shall marvel; for the world hast fast to pass away-

The world hast fast to pass away- And cannot comprehend the things that are promised to the righteous in time to come: for this world is full of unrighteousness and infirmities.

As concerning the things whereof thou asked me, I will tell thee; for the evil is sown, but the destruction thereof is not yet come.

If therefore that which is sown be not turned upside down, and if the place where the evil is sown passes not away, then cannot it come that is sown with good?

The grain of evil seed had been sown in the heart of Adam from the beginning, and how much ungodliness had it brought up unto this time? and how much shall it yet bring forth until the time of threshing come?

Ponder now by thyself, how great fruit of wickedness the grain of evil seed had brought forth. And when the ears shall be cut down, which are without number, how great a floor shall they fill?

How, and when shall these things come to pass? wherefore are our years few and evil?

Do not thou hasten above the most Highest: for thy haste is in vain to be above him, for thou hast much exceeded.

Did not the souls also of the righteous ask question of these things in their chambers, saying, "How long shall I hope on this fashion?" when cometh the fruit of the floor of our reward?

O Lord that bear rule, even we all are full of impiety. And for our sakes peradventure it is that the floors of the righteous are not filled, because of the sins of them that dwell upon the earth.

Go thy way to a woman with child, and ask of her when she had fulfilled her nine months, if her womb may keep the birth any longer within her.

In the grave the chambers of souls are like the womb of a woman: For like as a woman that travails make haste to escape the necessity of the travail: even so do these places haste to deliver those things that are committed unto them.

From the beginning, look, what thou desires to see, it shall be shew thee.

If I have found favor in thy sight, and if it be possible, and if I be meet therefore, shew me then whether there be more to come than is past, or more past than is to come.

As thou hast said unto thy servant, that thou, which gives life to all, hast given life at once to the creature that thou hast created, and the creature bare it: even so it might now also bear them that now be present at once.

Ask the womb of a woman, and say unto her, If thou bring forth children, why dost thou it not together, but one after another? pray her therefore to bring forth ten children at once.

She cannot: but must do it by distance of time.

How my adventures become your sins?

Go thy way, weigh me the weight of the fire, or measure me the blast of the wind, or call me again the day that is past.

What man is able to do that, that thou should ask such things of me?

If I should ask thee how great dwellings are in the midst of the sea, or how many springs are in the beginning of the deep, or how many springs are above the firmament, or which are the outgoings of paradise: Peradventure thou would say unto me, ‘I never went down into the deep, nor as yet into hell, neither did I ever climb up into heaven.

Nevertheless now have I asked thee but only of the fire and wind, and of the day where-through thou hast passed, and of things from which thou canst not be separated, and yet canst thou give me no answer of them.

Thine own things, and such as are grown up with thee, canst thou not know; How should thy vessel then be able to comprehend the way of the Highest, and, the world being now outwardly corrupted to understand the corruption that is evident in my sight?

It were better that we were not at all, than that we should live still in wickedness, and to suffer, and not to know wherefore.

I went into a forest into a plain, and the trees took counsel- And said, Come, let us go and make war against the sea that it may depart away before us, and that we may make us more woods. The floods of the sea also in like manner took counsel, and said, Come, let us go up and subdue the woods of the plain, that there also we may make us another country. The thought of the wood was in vain, for the fire came and consumed it. The thought of the floods of the sea came likewise to nought, for the sand stood up and stopped them. If thou wart judge now betwixt these two, whom would thou begin to justify? or whom would thou condemn?

Verily it is a foolish thought that they both have devised, for the ground is given unto the wood, and the sea also had its place to bear its floods.

Thou hast given a right judgment, but why judge thou not thyself also?

For like as the ground is given unto the wood, and the sea to his floods: even so they that dwell upon the earth may understand nothing but that which is upon the earth: and he that dwell above the heavens may only understand the things that are above the height of the heavens.

I beseech thee, O Lord, let me have understanding: For it was not my mind to be curious of the high things, but of such as pass by us daily.

Wherefore the present age is given up as a reproach to the heathen, and for what cause the people whom thou hast loved is given over unto ungodly nations?!

Why the law of our forefathers are brought to nought, and the written covenants come to none effect-

We pass away out of the world as grasshoppers, and our life is astonishment and fear, and we are not worthy to obtain mercy.

What will he then do unto his name whereby we are called? ...of these things have I asked.

The more thou search, the more thou shall marvel.

If the most High grant thee to live, thou shall see after the third trumpet that the sun shall suddenly shine again in the night, and the moon thrice in the day:

Blood shall drop out of wood, and the stone shall give his voice, and the people shall be troubled:

He shall rule, whom they look not for that dwell upon the earth, and the fowls shall take their flight away together:

The Sodomy sea shall cast out fish, and make a noise in the night, which many have not known: but they shall all hear the voice thereof.

There shall be confusion also in many places, and the fire shall be oft sent out again, and the wild beasts shall change their places, and menstruate women shall bring forth monsters:

Salt waters shall be found in the sweet, and all friends shall destroy one another; then shall wit hide itself, and understanding withdraw itself into his secret chamber-

One land also shall ask another, and say, ‘Is righteousness that makes a man righteous gone through thee?’ And it shall say, ‘No.

At the same time shall men hope, but nothing obtain: they shall labor, but their ways shall not prosper.

To shew thee such tokens I have leave; and if thou wilt pray again, and weep as now, and fast even days, thou shall hear yet greater things.

An extreme fearfulness moves through all your body, and your mind is troubled more.

After seven days of fasten so it was, that the thoughts of my heart were very grievous unto me- and my soul recovered the spirit of understanding.

Hear me, and I will instruct thee; hearken to the thing that I say, and I shall tell thee more.

Thou art sore troubled in mind for the people in the world’s sake: loves thou that people better than he that made them?

Number me the things that are not yet come- gather me together the dross that are scattered abroad- make me the flowers green again that are withered- Open me the places that are closed, and bring me forth the winds that in them are shut up- shew me the image of a voice: and then I will declare to thee the thing that thou labor to know.

O Lord that bear rule, who may know these things, but he that had not his dwelling with men?

As for you, you're unwise: how may you then speak of these things whereof thou ask you?

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