Japan Quotes - Page 3

The better you were able to imagine what you wanted to imagine, the farther you could flee from reality.

Haruki Murakami

For everything sacred has the substance of dreams and memories, and so we experience the miracle of what is separated from us by time or distance suddenly being made tangible.

I really hope that the Japanese are going to stop demonstrating to the world what man-made radiation does to people.

In any East Asian culture, you will find that women have a very tangible power within the household. This is often rejcted by non-Asian feminists who argue that it is not real power, but.. Japanese women look at the low status attributed to the domestic labor of housewives in North America and feel that this amounts to a denigration of a fundamental social role - whether it is performed by a man or a woman.

Your daughter's coming of age, you ought to let her see the world a little.

Susumu Katsumata

It’s clear that if we use the mind attentively, mental power is increased, and if we concentrate the mind in the moment, it is easier to coordinate mind and body. But in terms of mind and body unity, is there something we can concentrate on that will reliably aid us in discovering this state of coordination? In Japan, and to some degree other Asian countries, people have historically focused mental strength in the hara (abdomen) as a way of realizing their full potential. Japan has traditionally viewed the hara as the vital center of humanity in a manner not dissimilar to the Western view of the heart or brain. I once read that years ago Japanese children were asked to point to the origin of thoughts and feelings. They inevitably pointed toward the abdominal region. When the same question was asked of American children, most pointed at their heads or hearts. Likewise, Japan and the West have commonly held differing views of what is physical power or physical health, with Japan emphasizing the strength of the waist and lower body and Western people admiring upper body power. (Consider the ideal of the sumo wrestler versus the V-shaped Western bodybuilder with a narrow waist and broad shoulders.)However, East and West also hold similar viewpoints regarding the hara, and we’re perhaps not as dissimilar as some might imagine. For instance, hara ga nai hito describes a cowardly person, “a person with no hara.” Sounds similar to our saying that so-and-so “has no guts,” doesn’t it?

Between the new, happy him, and the old, depressing him, there stood in the way only his lack of imagination.

Vann Chow

Having a date with someone other than your ex-wife after being a married man for more than twenty five years was an important occasion alright, but wearing a tie she bought with such strong emotional value attached to it was a form of cowardice, a subconscious reluctance to let go.

Vann Chow

The only difference between having an affair here and having an affair there was that the American men would always ended up losing half of his estates over a woman he was infatuated just as much as the next tramp who would come his way, while Japanese men would only earn more respect from their subordinates through the possession of much younger women, as a sign of prowess and affluence, while their wives at home, as if there were rule books distributed nationally on the “proper” marriage etiquette for all young Japanese women to read before they enter into the matrimony, would turn a blind eye on their disloyalty quietly.

Vann Chow

Offerings gleam beneath consecrated trees,boulders, and caves where Kami nature spiritsminister to congregations of saki cans, lotus root, and the glow of tangerines; still-lives silent as prayer.

Above a certain size and level of prosperity, regional cities in Japan look alike. To discover what makes each one different, one has to sample the food and the sake, and stay long enough to see the patterns of life under the surface. Otherwise it can be hard to tell them apart. Wealth tends to smooth out the differences in the way people live. Life becomes standardized.Only in nature, in the mountains and valleys beyond the hand of man, are the real differences, the real uniqueness, preserved. There is something about the air in Hokkaido, a kind of richness that will never change. For better or worse, the only thing that really changes is people.

The blue of the sky is one of the most special colors in the world, because the color is deep but see-through both at the same time.

Cynthia Kadohata

The entire area - some 300 square kilometers - is sacred. There are shrines and temples dotted about the slopes, but they merely confirm the sanctity of the land. It is not in the shrines and temples that the gods live, but in the mountains themselves. [about the Three Holy Mountains of Dewa - Haguro, Gassam, and Yodono]

Most of his face had been hidden by long, greasy bangs, and he mumbled in a low voice that made him difficult to understand. From what little Kyosuke had been able to make out, Usami had killed one person, but he mostly spent his time at the podium reciting strange names that Kyousuke didn't recognize like Jeffrey Dahmer and Ed Gein... Maybe they're actors?

Mizuki Mizushiro

Your brother is a sensitive person. Aesthetically, ethically, and intellectually he is in fact hypersensitive. As a result, it would seem that he was born only to torture himself. He has none of that saving dullness of intelligence which sees little difference between A and B. To him it must be either A or B. And if it is to be A, its shape, degree, and shade of color must precisely match his own conception of it; otherwise he will not accept it. Your brother, being sensitive, is all his life walking on a line he has chosen—a line as precarious as a tight rope. At the same time he impatiently demands that others also tread an equally precarious rope, without missing their footing. It would be a mistake, though, to think that this stems from selfishness. Imagine a world which could react exactly the way your brother expects; that world would undoubtedly be far more advanced than the world as it is now. Consequently, he detests the world which is—aesthetically, intellectually, and ethically—not as advanced as he is himself. That's why it's different from mere selfishness, I think.

Sōseki Natsume

We Orientals tend to seek our satisfactions in whatever surroundings we happen to find ourselves, to content ourselves with things as they are; and so darkness causes us no discontent, we resign ourselves to it as inevitable. If light is scarce, then light is scarce; we will immerse ourselves in the darkness and there discover its own particular beauty. But the progressive Westerner is determined always to better his lot. From candle to oil lamp, oil lamp to gaslight, gaslight to electric light—his quest for a brighter light never ceases, he spares no pains to eradicate even the minutest shadow.

Jun'ichirō Tanizaki

Psychologically, Japanese women depend largely on each other. In their sex-segregated society, they could be criticized for living in a female ghetto, and yet they have what some American feminists are trying to build, a ”women’s culture” with its own customs, values and even language.

Kittredge Cherry

When [Japanese] women encouraged men to bask in public glory, it reminded me of the way you would indulge a child with a sweet-bean treat.

Kittredge Cherry

In direct confrontation, the [Japanese] women might yield like blades of grass -- and spring back just as quickly. One of them compared this flexibility to the Vietcong guerrillas…

Kittredge Cherry

And with this frailty of mind, society in general acts like the petulant child in the sandbox, relational aggression occasionally frothing above the surface.

Lotte Roy

Confounding though it seems, to acknowledge our dilemma, that we are no different from any animal coexisting on this planet, ironic really when through the ages, we have struggled with such pretense of something greater.

Lotte Roy

Are we not clouded by our own self-interest, veiled by our misunderstandings, corrupted by the misinformation feeding the 'motherboard'….our brain?

Lotte Roy

The games we have become familiar, and striven to compete. Yet the subtlety of gaining position is harder to achieve. We can never fully embrace that moment of success...from the outset it is a male-dominated leaning we sadly fail to address. No matter how we try, we cannot assimilate. On principle we are not one of them.

Lotte Roy

Immobilized in marriage, since long ago, she was taken as rightful property under wedlock. As a side note, I am urged to comment, the curious nature of these terms property and wed-lock; as if doomed to be firmly kept under latch and key, a padlocked yard? Pastures lain fallow occasionally?

Lotte Roy

The call for political freedom took place long ago. The call for freedom of speech is also a thing of the past. Freedom is not a word to be used exclusively for phenomena such as this which are so easily given outward manifestation. I believe that we young men of the new age have encountered the moment in time when we must call for that great freedom, the freedom of the mind.

Sōseki Natsume

But do you imagine there’s a certain type of person in the world who conforms to the idea of a ‘bad person'? You’ll never find someone who fits that mold neatly, you know. On the whole, all people are good, or at least they’re normal. The frightening thing is that they can suddenly turn bad when it comes to the crunch. That’s why you have to be careful.

Sōseki Natsume

But once I could look back on it in a calmer frame of mind, it struck me that his motive was surely not so simple and straightforward. Had it resulted from a fatal collision between reality and ideals? Perhaps—but this was still not quite it. Eventually, I began to wonder whether it was not the same unbearable loneliness that I now felt that had brought K to his decision.

Sōseki Natsume

When I was a student, there wasn't a single thing we did that was unrelated to others. It was all for the Emperor, or parents, or the country, or society—everything was other-centered, which means that all educated men were hypocrites. When society changed, this hypocrisy ceased to work, and as a result, self-centeredness was gradually imported into thought and action, and egoism became enormously over-developed. Instead of the old hypocrites, now all we've got are out-and-out rogues. Do you see what I mean by that?

Sōseki Natsume

A feeling of liberation should contain a bracing feeling of negation, in which liberation itself is not negated. In the moment a captive lion steps out of his cage, he possesses a wider world than the lion who has known only the wilds. While he was in captivity, there were only two worlds to him; the world of the cage, and the world outside the cage. Now he is free. He roars. He attacks people. He eats them. yet he is not satisfied, for there is no third world that is neither the world of the cage nor the world outside the cage. Etsuko however, had in her heart not the slightest interest in these matters. Her soul knew nothing but affirmation.

[The official prosecutors] ... were more vengeful on behalf of our injuries than I myself could ever be.

Sir Laurens van der Post

[The] Japanese were a people in a profound, inverse, reverse, or if I preferred it, even perverse sense, more in love with death than living.

Sir Laurens van der Post

From the moment of my birth, I lived with pain at the center of my life. My only purpose in life was to find a way to coexist with intense pain.

Haruki Murakami

It was Daisuke's conviction that all morality traced its origins to social realities. He believed there could be no greater confusion of cause and effect than to attempt to conform social reality to a rigidly predetermined notion of morality. Accordingly, he found the ethical education conducted by lecture in Japanese schools utterly meaningless. In the schools, students were either instructed in the old morality or crammed with a morality suited to the average European. For an unfortunate people beset by the fierce appetites of life, this amounted to nothing more than vain, empty talk. When the recipients of this education saw society before their eyes, they would recall those lectures and burst out laughing. Or else they would feel that they had been made fools of. In Daisuke's case it was not just school; he had received the most rigorous and least functional education from his father. Thanks to this, he had at one time experienced acute anguish stemming from contradictions. Daisuke even felt bitter over it.

Sōseki Natsume

Why has pachinko swept Japan? It can hardly be the excitement of gambling, since the risks and rewards are so small. During the hours spent in front of a pachinko machine, there is an almost total lack of stimulation other than the occasional rush of ball bearings. There is no thought, no movement; you have no control over the flow of balls, apart from holding a little lever which shoots them up to the top of the machine; you sit there enveloped in a cloud of heavy cigarette smoke, semi-dazed by the racket of millions of ball bearings falling through machines around you. Pachinko verges on sensory deprivation. It is the ultimate mental numbing, the final victory of the educational system." - Lost Japan, Eng. vers., 1996

Alex Kerr

Many Buddhist temple priests regard their parishioners as possessions and fear their departure as a diminishing of assets.

Kentetsu Takamori

What each of us believes in is up to us, but life is impossible without believing in something.

Kentetsu Takamori

Japan likewise put her hopes of victory on a different basis from that prevalent in the United States. (...) Even when she was winning, her civilian statesmen, her High Command, and her soldiers repeated that this was no contest between armaments; it was pitting of our faith in things against their faith in spirit.

Living in a world such as this is like dancing on a live volcano.

Kentetsu Takamori

What comes from the heart will go to the heart

Renae Lucas-Hall

Some nonreligious people are disgruntled by the word "faith," feeling that it has no connection to them. But we all have faith. Broadly speaking, "faith" does not apply only to belief in the supernatural. We have faith in our life, for example, believing we will live to see tomorrow, or in our health, believing we have years of healthy life ahead of us. Husbands and wives, parents and children have faith in one another.

Kentetsu Takamori

Tokyo is bigger than Kumamoto. And Japan is bigger than Tokyo. And even bigger than Japan... Even bigger than Japan is the inside of your head. Don't ever surrender yourself ― not to Japan, not to anything. You may think that what you're doing is for the sake of the nation, but let something take possession of you like that, and all you do is bring it down.

Sōseki Natsume

Too lazy to be ambitious,I let the world take care of itself.Ten days' worth of rice in my bag;a bundle of twigs by the fireplace.Why chatter about delusion and enlightenment?Listening to the night rain on my roof,I sit comfortably, with both legs stretched out.

Ryōkan

What a strange thing!to be alivebeneath cherry blossoms.