Islam Quotes - Page 4

It is a great shame for anyone to listen to the accusation that Islam is a lie and that Muhammad was a fabricator and a deceiver. We saw that he remained steadfast upon his principles, with firm determination; kind and generous, compassionate, pious, virtuous, with real manhood, hardworking and sincere. Besides all these qualities, he was lenient with others, tolerant, kind, cheerful and praiseworthy and perhaps he would joke and tease his companions. He was just, truthful, smart, pure, magnanimous and present-minded; his face was radiant as if he had lights within him to illuminate the darkest of nights; he was a great man by nature who was not educated in a school nor nurtured by a teacher as he was not in need of any of this.
Thomas Carlyle
This was an infidel country, whose way of life we Muslims were supposed to oppose and reject. Why was it, then, so much better run, better led, and made for such better lives than the places we came from? Shouldn't the places where Allah was worshipped and His laws obeyed have been at peace and wealthy, and the unbelievers' countries ignorant, poor, and at war?
Ayaan Hirsi Ali
This is the difference between someone whose heart is purified and sound and one whose heart is impure and corrupt. Impure people oppress, and the pure-hearted not only forgive their oppressors, but elevate them in status and character. In order to purify ourselves, we must begin to recognize this truth. This is what this book is all about — a book of self-purification and a manual of liberation. If we work on our hearts, if we actually implement what is suggested here, we’ll begin to see changes in our lives, our condition, our society, and even within our own family dynamics. It is a blessing that we have this science of purification, a blessing that this teaching exists in the world today. What remains is for us to take these teachings seriously.Signs, Symptoms and Cures of the Spiritual Diseases of the Heart. Translation and Commentary of Imam Mawlud's Matharat al-Qulub. Schaykh Hamza Yusuf. E-Book S. 10
Hamza Yusuf
Believers are each other's mirrors.
Elif Shafak
It is of the extraordinary insights of Imam Malik that the first section of his Muwatta'*, which precedes even the section on ritual purity, is on the times of the prayer. It is the times of prayer that obligate purity. Observing the times of prayer is the first thing we do when we wake and the last thing we do before retiring to bed; it is done in the middle of the day and in its decline. It is an unrelenting reminder of to whom we belong, why we are here, and where we are going.
Hamza Yusuf
The differences between religions are reflected very clearly in the different forms of sacred art: compared with Gothic art, above all in its “flamboyant” style, Islamic art is contemplative rather than volitive: it is “intellectual” and not “dramatic”, and it opposes the cold beauty of geometrical design to the mystical heroism of cathedrals. Islam is the perspective of “omnipresence” (“God is everywhere”), which coincides with that of “simultaneity” (“Truth has always been”); it aims at avoiding any “particularization” or “condensation”, any “unique fact” in time and space, although as a religion it necessarily includes an aspect of “unique fact”, without which it would be ineffective or even absurd. In other words Islam aims at what is “everywhere center”, and this is why, symbolically speaking, it replaces the cross with the cube or the woven fabric: it “decentralizes” and “universalizes” to the greatest possible extent, in the realm of art as in that of doctrine; it is opposed to any individualist mode and hence to any “personalist” mysticism. To express ourselves in geometrical terms, we could say that a point which seeks to be unique, and which thus becomes an absolute center, appears to Islam—in art as in theology—as a usurpation of the divine absoluteness and therefore as an “association” (shirk); there is only one single center, God, whence the prohibition against “centralizing” images, especially statues; even the Prophet, the human center of the tradition, has no right to a “Christic uniqueness” and is “decentralized” by the series of other Prophets; the same is true of Islam—or the Koran—which is similarly integrated in a universal “fabric” and a cosmic “rhythm”, having been preceded by other religions—or other “Books”—which it merely restores. The Kaaba, center of the Muslim world, becomes space as soon as one is inside the building: the ritual direction of prayer is then projected toward the four cardinal points.If Christianity is like a central fire, Islam on the contrary resembles a blanket of snow, at once unifying and leveling and having its center everywhere.
Frithjof Schuon
A believer covers up and give Naseehah, whereas an evil-doer exposes and humiliates.
Fudial bin Ayyad
In times of strife, taliban have usually mobilized in defense of tradition. British documents from as early as 1901 decry taliban opposition to colonialism in present-day Pakistan. However, as with so much else, it was the Soviet invasion and the US response that sent the transformative shock. In the 1980s, as guns and money coursed through the ranks of the Kandahar mujahedeen, squabbling over resources grew so frequent that many increasingly turned to religious law to settle their disputes. Small, informal bands of taliban, who were also battling against the Russians, established religious courts that heard cases from feuding fighters from across the south. Seemingly impervious to the lure of foreign riches, the taliban courts were in many eyes the last refuge of tradition in a world in upheaval....Thousands of talibs rallied to the cause, and an informal, centuries-old phenomenon of the Pashtun countryside morphed into a formal political and military movement, the Taliban. As a group of judges and legal-minded students, the Taliban applied themselves to the problem of anarchy with an unforgiving platform of law and order. The mujahedeen had lost their way, abandoned their religious principles, and dragged society into a lawless pit. So unlike most revolutionary movements, Islamic or otherwise, the Taliban did not seek to overthrow an existing state and substitute it with one to their liking. Rather, they sought to build a new state where none existed. This called for “eliminating the arbitrary rule of the gun and replacing it with the rule of law—and for countryside judges who had arisen as an alternative to a broken tribal system, this could only mean religious law.Jurisprudence is thus part of the Taliban’s DNA, but its single-minded pursuit was carried out to the exclusion of all other aspects of basic governance. It was an approach that flirted dangerously with the wrong kind of innovation: in the countryside, the choice was traditionally yours whether to seek justice in religious or in tribal courts, yet now the Taliban mandated religious law as the compulsory law of the land. It is true that, given the nature of the civil war, any law was better than none at all—but as soon as things settled down, fresh problems arose. The Taliban’s jurisprudence was syncretic, mixing elements from disparate schools of Islam along with heavy doses of traditional countryside Pashtun practice that had little to do with religion. As a result, once the Taliban marched beyond the rural Pashtun belt and into cities like Kabul or the ethnic minority regions of northern Afghanistan, they encountered a resentment that rapidly bred opposition.
Anand Gopal
It is but knowledge, putting it into practice, circumspection, fear of God, and sincerity with Him, August and Majestic is He.
Ahmad ibn Zayn al-Habashi
There is so much debate about moderate and radical Islam but there is only one Islam.
Imran Khan
Holy Prophet PBUH promulgated a justice system regardless of status of people, yet in Pak the powerful easily escapes.
Imran Khan
I want you all to stand like the Muslims who stood with La ilaaha ilalla for Truth and Right
Imran Khan
In our towns and cities they will continue to be born, in our communities they will go on to be nurtured & radicalised & from within our neighbourhoods they will terrorise & murder our citizens including women & children in their attempt to destroy the very fabric & order of our civilised society. They are influenced by our ignorance, our lack of knowledge is their power, martyrdom in the name of their God and prophet is their aspiration & so it is critical that we waste no time & learn more about them & this ideology they follow before we can even begin to eradicate this chilling & growing endemic Islamic faith based terrorism’.
Cal Sarwar
In Malta, the Wars of Religion reached their climax. If both sides believed that they saw Paradise in the bright sky above them, they had a close and very intimate knowledge of Hell.
Ernle Dusgate Selby Bradford
In Islam, it is the "moderate" who is left to split hairs,because the basic thrust of the doctrine is undeniable: convert, sub-jugate, or kill unbelievers; kill apostates; and conquer the world.
Sam Harris
People have been fighting and dying over religion for thousands of years. I could understand that fear. It creeps up on you a bit more when you’re alone in a foreign land. You certainly worry about it more when you walk the same streets as violent people that harbor a clear hatred of your beliefs and values. The reality is some Muslims in the world would kill me for being Christian, just as some Christians in the world would kill Maya, Gita, Farid and Ridwan for being Muslim. Nowadays news outlets and social media have reified that fear. It keeps some people focused and aware. It paralyzes others. It blinds some of us. That’s what happened to me. It’s why I felt the whole world shake. Twice.
Tucker Elliot
In a proper Islamic University, fard 'ain knowledge which represents the permanent intellectual and spiritual needs of the human soul--should form the core curriculum, and should be made obligatory to all students. Fard kifayah knowledge--reflecting societal needs and global trends--is not obligatory to all, but must be mastered by and adequate number of Muslims to ensure the proper development of the Community and to safeguard its proper place in world affairs. The fard 'ain knowledge shall include knowledge of the traditional Islamic sciences such as the Arabic language, metaphysics, the Qur'an and Hadith, ethics, the shari'ah sciences, and the history of Islam. Consonant with our position that these fard 'ain sciences are not static but dynamic, they should be continuously studied, analyzed, and applied in relation to the fard kifayah sciences; i.e. the fields of their specialization.
Wan Mohd Nor Wan Daud
The Islamic faith and ideology is at another pivotal moment in its history. Having survived for a thousand years or more after the Western Crusades it has been hauled back into the fire by some of its frustrated followers. Followers who have literally re interpreted or re translated the many open verses and chapters of the holy Qu’ran. These followers of the extreme Islamic beliefs are hankering to take our social order back and return it to the time of the prophet (mpbuh). The very turbulent dark and bloody days of religion and cults when ideologies were spread by the sword.
Cal Sarwar on facebook
I was against the Iraq war I was against the Afghan war I was against bombing Libya and Syria but to be quite honest and with a heavy heart because more innocent people are gonna be killed....We have to step in and help wipeout ISIS!
Cal Sarwar
The concept of ta'dib, if properly understood and competently explicated, is the correct concept of education in Islam, and not ta'lim or tarbiyah, which are currently in vogue among Muslims all over the world. this is because ta'dib already includes within its conceptual structure the elements of knowledge ('ilm), instruction (ta'lim), and good breeding (tarbiyah).
Wan Mohd Nor Wan Daud
God was inviting me to go on Hajj, but before that I needed to settle my debts. Muslims may only embark on their pilgrimage if they are debt-free or at least have made an arrangement for repayment.
Kristiane Backer
The truth, however, is that most Muslims appear to be "fundamental-ist" in the Western sense of the word—in that even "moderate"approaches to Islam generally consider the Koran to be the literal andinerrant word of the one true God. The difference between funda-mentalists and moderates—and certainly the difference between all"extremists" and moderates—is the degree to which they see politicaland military action to be intrinsic to the practice of their faith. In anycase, people who believe that Islam must inform every dimension ofhuman existence, including politics and law, are now generally callednot "fundamentalists" or "extremists" but, rather, "Islamists.
Sam Harris
the essence of the Hajj is Arafat. On the ninth day of the Hajj month all pilgrims gather on the great Plain of Arafat to offer their deepest heartfelt prayers. It’s a reminder of Resurrection, when everyone will stand “naked” before God on Judgement Day and nothing counts but our actions and their effects upon our soul’.
Kristiane Backer
Islam doesn't ask you to cover your eyes, but to guard them.
Junaid Raza
One definition of success is achieving what your haters don't want you to achieve. Them wanting you not to achieve it means it's worth a lot.
Mohammed Zeyara
Then Gai told me about the famous cup of the heart, which I should now begin to empty. The Sufis compare our spiritual heart, the seat of God within us, with a cup into which the love of God flows. This cup, however, needs to be emptied before it can be filled with Divine love. This emptying is a long process that requires courage, strength of character, determination, and, above all, sincerity. It is a process of reining in and eventually extinguishing the ego, of letting go of material needs, bad and unhealthy habits and emotional attachments in order to make room for God. Sufis often likened it to the process of dying and being born again. ‘Die before you die’ is a famous Sufi saying. This was the essence of every spiritual path, Gai told me.
Kristiane Backer
The universe and the events in it are thus perfect examples to imitate. However, no matter how perfect the example is, everyone will draw and interpret objects according to their abilities. Charles Lako, commenting on aesthetics once said, that the magnificent scene at sunset would remind a farmer of the rather unaesthetic thought of dinner; the physicist, not of beauty or ugliness, but of the rightness or wrongness of the analysis of a matter. Thus, for Lalo, the sunset is beautiful only for those who are aware of beauty. Therefore, only those who see with God and hear with God can appreciate the beauty that spreads throughout existence as their senses are tuned to the spiritual realms.
M. Fethullah Gülen
You think it's impossible to be a passive fighter? Well, sometimes fighting just means existing. Existing, not going away, and quietly biding your time.
Sophie Hardach
Manuscripts - at least for Muslims who understand the subject - are to be read as books whose contents are to be known and understood, for that is why they were written, and not to be regarded as enigmatic specimens for critical textual and philological exercises. To them what is in the manuscripts is more important than what is on them, and so they say: Al-'ilmu fi'l-sudur la fi'l-sutur.
Syed Muhammad Naquib al-Attas
There can be no religious discourse which is in conflict with its environment and with the world and therefore, we Muslims need to modify this religious discourse. And this has nothing to do with conviction and with religious beliefs, because those are immutable. But we need a new discourse that will be adapted to a new world and which will remove some of the misconceptions.
Abdel Fattah el-Sisi
Ich bin lieber eine Frau als ein Mann. Frauen dürfen weinen, hübsche Kleider tragen, und sie werden als Erste von einem sinkenden Schiff gerettet.I'm glad that I'm a woman and not a man. Women are allowed to cry and to wear pretty dresses, and they are the first to be saved from a sinking ship.
Antonia Rau
To understand the extreme lengths to which the Sufis were prepared to go in reading esoteric meanings into the quite simple language of their Scriptures, it is necessary to remember that the Koran was committed to memory by all deeply religious men and women, and recited constantly, aloud or in the heart; so that the mystic was in a state of uninterrupted meditation upon the Holy Book. Many passages which would otherwise pass without special notice were therefore bound to arrest their attention, already sufficiently alert, and to quicken their imagination, already fired by the discipline of their austerities and the rigor of their internal life.
A.J. Arberry
What are the chances that of all 1.59629 quadrillion square feet of physical land on planet Earth, three major world religions are literally fighting over one single rock?
Jared Brock
A sincere call to the Almighty can change what you may have thought was impossible to change. Never lose hope.
Mufti Ismail Menk
The word Ilaah means something that deserves to be worshiped AND obeyed at the same time. It is not enough to worship Allah through rituals. We have to give His obedience precedence over our desires in every situation of our life.
Nouman Ali Khan
The statement 'the Shariah says...' is thus automatically misleading, as there is almost always more than one answer to any legal question.
Jonathan A.C. Brown
But if you love and must needs have desires, let these be your desires:To melt and be like a running brook that sings its melody to the night.To know the pain of too much tenderness.TO be wounded by your own understanding of love;And to bleed willingly and joyfully.To wake at dawn with a winged heart and give thanks for another day of loving.TO rest at the noon hour and meditate on love's ecstacy;To return home at eventide with gratitude;And then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips.
The Prophet
sometimes we need the world and all the people on her to abandon us so we can turn to the One who will never leave us stranded.
Aisha Mirza
Treat this world as I do, like a wayfarer; like a horseman who stops in the shade of a tree for a time, and then moves on.
Idries Shah
A good deed that follows upon another is the reward for the first one, and an evil deed that follows upon another is a punishment for the first one.
Junayd
Jesus, the son of Mary, peace be upon them, was accustomed to say, "O my God, surely I have entered into the morning unable to neither forestall what I fear nor hasten what I hope for. The whole affair is in another’s hand. I have arisen bound to my deeds. There is no one poorer than me. Do not make me the cause of my enemies being cursed, nor make me the reason any harm should come to a friend. Do not place tribulation in my spiritual path, nor empower anyone over me who shows me no mercy.""Walk on Water: The Wisdom of Jesus"From Traditional Arabic sources, translated by Shaykh Hamza Yusuf.
Ibn Abī al-Dunyā
Islam desists violence practised by terrorists who kill their brethren and commit all despicable actions under the shelter of religion. Islam dissociates itself strictly from these people and their actions.
Sheikh Zayed Al Nahyan
There is one thing only which a Muslim can profitably learn from the west, the exact sciences in their pure and applied form. Only natural sciences and mathematics should be taught in Muslim schools, while tuition of European philosophy, literature and history should lose the position of primacy which today it holds on the curriculum.
Muhammad Asad
Courtesy with them is tariqa and following them is haqiqa.
Imam Muhammad ibn Ahmad ibn Ja'far
Saying of the ProphetObjectsIt is your attachment to objects which make you blind and deaf.
Idries Shah
Yahya related to me from Malik that he heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "I have left two things with you. As long as you hold fast to them, you will not go astray. They are the Book of Allah and the Sunnah of His Prophet.
according to the Muwatta by Malik ibn Anas
We know Jesus taught that if someone slaps you on the right cheek, turn to the left. We know that Mohammed was sacked from his village and stoned at Ta'if, but he quietly left for Medina.If both of these men, beaten, and bloodied—the incarnations of their respective faiths—asked God to forgive their aggressors, then who were today's religious leaders to advocate holy war?
Eliza Griswold
Indeed, for the righteous is attainment - Gardens and grapevines And full-breasted [companions] of equal age And a full cup. No ill speech will they hear therein or any falsehood - [As] reward from your Lord, [a generous] gift [made due by] account, [From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.[The Quran, 78:31-37]
Anonymous
For us (Muslims) death is an incident: for them (the Europeans), the end.
Marmaduke William Pickthall
People say to you, 'you've changed', or something like that. Well, I hope, for the sake of God, that I have changed, because I don't want to be the same person all my life. I want to be growing, I want to be expanding. I want to be changing. Because animate things change, inanimate things don't change. Dead things don't change. And the heart should be alive, it should be changing, it should be moving, it should be growing and its knowledge should be expanding.
Hamza Yusuf
Saying of the ProphetPracticeWho are the learned? Those who put into practice what they know.
Idries Shah
There was one thing the experience had taught him. He said he'd learned that when millions of people, a whole political system, countless numbers of citizens who believed in God, said they were going to kill you - just listen to them.
Terry Hayes
It was inevitable, as soon as legends of miracles became attached to the names of the great mystics, that the credulous masses should applaud imposture more than true devotion; the cult of the saints, against which orthodox Islam ineffectually protested, promoted ignorance and superstition, and confounded charlatanry with lofty speculation. To live scandalously, to act impudently, to speak unintelligibly—this was the easy highroad to fame, wealth, and power.
A.J. Arberry
Saying of the ProphetOppressionWhen oppression exists, even the bird dies in its nest.
Idries Shah
For this world has neither worth nor weight with God; so slight it is, it weighs not with God so much as a pebble or a single clod of earth; as I am told, God has created nothing more hateful to Him than this world, and from the day He created it He has not looked upon it, so much He hates it.
al-Hasan al-Basri
Helping othersI order you to assist any oppressed person, whether he is a Moslem or not.
Idries Shah
Saying of the ProphetDistributionGod it is who gives: I am only a distributor.
Idries Shah
Saying of the ProphetWomenWomen are the twin-halves of men.
Idries Shah
Saying of the ProphetReflectionThe Faithful are mirrors, one to the other.
Idries Shah
Saying of the ProphetPrivacyWhoever invades people´s privacy corrupts them.
Idries Shah

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