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From the beginning, look, what thou desires to see, it shall be shew thee.
Compton Gage
If I have found favor in thy sight, and if it be possible, and if I be meet therefore, shew me then whether there be more to come than is past, or more past than is to come.
Compton Gage
As thou hast said unto thy servant, that thou, which gives life to all, hast given life at once to the creature that thou hast created, and the creature bare it: even so it might now also bear them that now be present at once.
Compton Gage
Ask the womb of a woman, and say unto her, If thou bring forth children, why dost thou it not together, but one after another? pray her therefore to bring forth ten children at once.
Compton Gage
She cannot: but must do it by distance of time.
Compton Gage
How my adventures become your sins?
Compton Gage
Go thy way, weigh me the weight of the fire, or measure me the blast of the wind, or call me again the day that is past.
Compton Gage
What man is able to do that, that thou should ask such things of me?
Compton Gage
If I should ask thee how great dwellings are in the midst of the sea, or how many springs are in the beginning of the deep, or how many springs are above the firmament, or which are the outgoings of paradise: Peradventure thou would say unto me, ‘I never went down into the deep, nor as yet into hell, neither did I ever climb up into heaven.
Compton Gage
Nevertheless now have I asked thee but only of the fire and wind, and of the day where-through thou hast passed, and of things from which thou canst not be separated, and yet canst thou give me no answer of them.
Compton Gage
Thine own things, and such as are grown up with thee, canst thou not know; How should thy vessel then be able to comprehend the way of the Highest, and, the world being now outwardly corrupted to understand the corruption that is evident in my sight?
Compton Gage
It were better that we were not at all, than that we should live still in wickedness, and to suffer, and not to know wherefore.
Compton Gage
I went into a forest into a plain, and the trees took counsel- And said, Come, let us go and make war against the sea that it may depart away before us, and that we may make us more woods. The floods of the sea also in like manner took counsel, and said, Come, let us go up and subdue the woods of the plain, that there also we may make us another country. The thought of the wood was in vain, for the fire came and consumed it. The thought of the floods of the sea came likewise to nought, for the sand stood up and stopped them. If thou wart judge now betwixt these two, whom would thou begin to justify? or whom would thou condemn?
Compton Gage
Verily it is a foolish thought that they both have devised, for the ground is given unto the wood, and the sea also had its place to bear its floods.
Compton Gage
Thou hast given a right judgment, but why judge thou not thyself also?
Compton Gage
For like as the ground is given unto the wood, and the sea to his floods: even so they that dwell upon the earth may understand nothing but that which is upon the earth: and he that dwell above the heavens may only understand the things that are above the height of the heavens.
Compton Gage
I beseech thee, O Lord, let me have understanding: For it was not my mind to be curious of the high things, but of such as pass by us daily.
Compton Gage
Wherefore the present age is given up as a reproach to the heathen, and for what cause the people whom thou hast loved is given over unto ungodly nations?!
Compton Gage
Why the law of our forefathers are brought to nought, and the written covenants come to none effect-
Compton Gage
We pass away out of the world as grasshoppers, and our life is astonishment and fear, and we are not worthy to obtain mercy.
Compton Gage
What will he then do unto his name whereby we are called? ...of these things have I asked.
Compton Gage
The more thou search, the more thou shall marvel.
Compton Gage
If the most High grant thee to live, thou shall see after the third trumpet that the sun shall suddenly shine again in the night, and the moon thrice in the day:
Compton Gage
Blood shall drop out of wood, and the stone shall give his voice, and the people shall be troubled:
Compton Gage
He shall rule, whom they look not for that dwell upon the earth, and the fowls shall take their flight away together:
Compton Gage
The Sodomy sea shall cast out fish, and make a noise in the night, which many have not known: but they shall all hear the voice thereof.
Compton Gage
There shall be confusion also in many places, and the fire shall be oft sent out again, and the wild beasts shall change their places, and menstruate women shall bring forth monsters:
Compton Gage
Salt waters shall be found in the sweet, and all friends shall destroy one another; then shall wit hide itself, and understanding withdraw itself into his secret chamber-
Compton Gage
One land also shall ask another, and say, ‘Is righteousness that makes a man righteous gone through thee?’ And it shall say, ‘No.
Compton Gage
At the same time shall men hope, but nothing obtain: they shall labor, but their ways shall not prosper.
Compton Gage
To shew thee such tokens I have leave; and if thou wilt pray again, and weep as now, and fast even days, thou shall hear yet greater things.
Compton Gage
An extreme fearfulness moves through all your body, and your mind is troubled more.
Compton Gage
After seven days of fasten so it was, that the thoughts of my heart were very grievous unto me- and my soul recovered the spirit of understanding.
Compton Gage
Hear me, and I will instruct thee; hearken to the thing that I say, and I shall tell thee more.
Compton Gage
Thou art sore troubled in mind for the people in the world’s sake: loves thou that people better than he that made them?
Compton Gage
Number me the things that are not yet come- gather me together the dross that are scattered abroad- make me the flowers green again that are withered- Open me the places that are closed, and bring me forth the winds that in them are shut up- shew me the image of a voice: and then I will declare to thee the thing that thou labor to know.
Compton Gage
O Lord that bear rule, who may know these things, but he that had not his dwelling with men?
Compton Gage
As for you, you're unwise: how may you then speak of these things whereof thou ask you?
Compton Gage
Like as thou canst do none of these things that I have spoken of, even so canst thou not find out my judgment, or in the end the love that I have promised unto my people.
Compton Gage
Behold, O Lord, yet art thou nigh unto them that be reserved till the end: and what shall they do that have been before me, or we that be now, or they that shall come after us?
Compton Gage
I will liken my judgment unto a ring: like as there is no slackness of the last, even so there is no swiftness of the first.
Compton Gage
Could thou not make those that have been made, and be now, and that are for to come, at once; that thou might shew thy judgement the sooner?
Compton Gage
They that be born in the strength of youth are of one fashion, and they that are born in the time of age, when the womb fail, are otherwise.
Compton Gage
Seeing thou hast now given me the way, I will proceed to speak before thee: for our mother, of whom thou hast told me that she is young, draw now nigh unto age.
Compton Gage
Like as a young child may not bring forth the things that belong to the aged, even so have I disposed the world which I created.
Compton Gage
What betrayed me? Was it my heart? Or my Soul?
Compton Gage
Stand up upon the right side, and I shall expound the similitude unto thee.
Compton Gage
Consider with thyself; as the rain is more than the drops, and as the fire is greater than the smoke; but the drops and the smoke remain behind: so the quantity which is past did more exceed.
Compton Gage
As for the tokens whereof thou ask me, I may tell thee of them in part: but as touching thy life, I am not sent to shew thee.
Compton Gage
Iniquity shall be increased above that which now thou see, or that thou hast heard long ago.
Compton Gage
The land, that thou see now to have root, shall thou see wasted suddenly.
Compton Gage
Even so have I given the womb of the earth to those that be sown in it in their times.
Compton Gage
I Hear the sledges with the bells - Silver bells! What a world of merriment their melody foretells! How they tinkle, tinkle, tinkle, In the icy air of night! While the stars that oversprinkle All the heavens, seem to twinkle With a crystalline delight; Keeping time, time, time, In a sort of Runic rhyme, To the tintinnabulation that so musically wells From the bells, bells, bells, bells, Bells, bells, bells - From the jingling and the tinkling of the bells. II Hear the mellow wedding bells - Golden bells! What a world of happiness their harmony foretells! Through the balmy air of night How they ring out their delight! - From the molten - golden notes, And all in tune, What a liquid ditty floats To the turtle - dove that listens, while she gloats On the moon! Oh, from out the sounding cells, What a gush of euphony voluminously wells! How it swells! How it dwells On the Future! - how it tells Of the rapture that impels To the swinging and the ringing Of the bells, bells, bells - Of the bells, bells, bells, bells, Bells, bells, bells - To the rhyming and the chiming of the bells! III Hear the loud alarum bells - Brazen bells! What a tale of terror, now, their turbulency tells! In the startled ear of night How they scream out their affright! Too much horrified to speak, They can only shriek, shriek, Out of tune, In a clamorous appealing to the mercy of the fire, In a mad expostulation with the deaf and frantic fire, Leaping higher, higher, higher, With a desperate desire, And a resolute endeavor Now - now to sit, or never, By the side of the pale - faced moon. Oh, the bells, bells, bells! What a tale their terror tells Of Despair! How they clang, and clash and roar! What a horror they outpour On the bosom of the palpitating air! Yet the ear, it fully knows, By the twanging, And the clanging, How the danger ebbs and flows; Yet the ear distinctly tells, In the jangling, And the wrangling, How the danger sinks and swells, By the sinking or the swelling in the anger of the bells - Of the bells - Of the bells, bells, bells, bells, Bells, bells, bells - In the clamor and the clanging of the bells! IV Hear the tolling of the bells - Iron bells! What a world of solemn thought their monody compels! In the silence of the night, How we shiver with affright At the melancholy menace of their tone! For every sound that floats From the rust within their throats Is a groan. And the people - ah, the people - They that dwell up in the steeple, All alone, And who, tolling, tolling, tolling, In that muffled monotone, Feel a glory in so rolling On the human heart a stone - They are neither man nor woman - They are neither brute nor human - They are Ghouls: - And their king it is who tolls: - And he rolls, rolls, rolls, Rolls A paean from the bells! And his merry bosom swells With the paean of the bells! And he dances, and he yells; Keeping time, time, time, In a sort of Runic rhyme, To the paean of the bells: - Of the bells: Keeping time, time, time In a sort of Runic rhyme, To the throbbing of the bells - Of the bells, bells, bells: - To the sobbing of the bells: - Keeping time, time, time, As he knells, knells, knells, In a happy Runic rhyme, To the rolling of the bells - Of the bells, bells, bells - To the tolling of the bells - Of the bells, bells, bells, bells, Bells, bells, bells, - To the moaning and the groaning of the bells.
Edgar Allan Poe
A lizard brain fired the gun that wounded you, but it was the combination of three brains that orchestrated the elaborate circumstances in which the trigger was pulled. Way back when, the Landlord believed a second brain would endow some of his lower life forms with the capacity for emotional connections. By adding the third brain, he probably planned on having his... higher forms empowered with the ability to not only think before acting, but to feel regret afterwards when their actions were wrong. But that’s not what happened, is it?
Richard Finney
There are people in the world, who are just wrong, and then there are the masses of population that are right, or at the very least they lie in the veil of between. I on the other hand, do not belong to any group. I don’t exist. It’s not that I don’t have substance; I have a body like everyone else. I can feel the fire when it burns against my skin, the rain when it caresses my face and the breeze as it fingers my hair. I have all the senses that other people do. I am just empty, inside.
J.D. Stroube
Why did I, like thousands of others, have to carry a cross I hadn't chosen, a cross which was not made for my shoulders and which didn't concern me? Who decided to come rummaging around in my obscure existence, invade my gray anonymity, my meager tranquility, and bowl me like a little ball in a great game of skittles? God? Well, in that case, if He exists, if He really exists, let Him hide His face. Let Him put His two hands on His head, and let Him bow down. It may be, as Peiper used to teach us, that many men are unworthy of Him, but now I know that He, too, is unworthy of most of us, and that if the creature is capable of producing horror, it's solely because his Creator has slipped him the recipe for it.
Philippe Claudel
The sight of her made him understand why he'd lost his faith in God.
Sarah Langan
The divine is always abominable."Houses Under The Sea
Caitlín R. Kiernan
Her eyes were of different colors, the left as brown as autumn, the right as gray as Atlantic wind. Both seemed alive with questions that would never be voiced, as if no words yet existed with which to frame them. She was nineteen years old, or thereabouts; her exact age was unknown. Her face was as fresh as an apple and as delicate as blossom, but a marked depression in the bones beneath her left eye gave her features a disturbing asymmetry. Her mouth never curved into a smile. God, it seemed, had withheld that possibility, as surely as from a blind man the power of sight. He had withheld much else. Amparo was touched—by genius, by madness, by the Devil, or by a conspiracy of all these and more. She took no sacraments and appeared incapable of prayer. She had a horror of clocks and mirrors. By her own account she spoke with Angels and could hear the thoughts of animals and trees. She was passionately kind to all living things. She was a beam of starlight trapped in flesh and awaiting only the moment when it would continue on its journey into forever.” (p.33)
Tim Willocks
The sea had jeeringly kept his finite body up, but drowned the infinite of his soul. Not drowned entirely, though. Rather carried down alive to wondrous depths, where strange shapes of the unwarped primal world glided to and fro before his passive eyes; and the miser-merman, Wisdom, revealed his hoarded heaps; and among the joyous, heartless, ever-juvenile eternities, Pip saw the multitudinous, God-omnipresent, coral insects, that out of the firmament of waters heaved the colossal orbs. He saw God’s foot upon the treadle of the loom, and spoke it; and therefore his shipmates called him mad. So man’s insanity is heaven’s sense; and wandering from all mortal reason, man comes at last to that celestial thought, which, to reason, is absurd and frantic; and weal or woe, feels then uncompromised, indifferent as his God.
Herman Melville
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