Gnan Quotes

Gnan (knowledge of the Self) can never become agnan (knowledge other than the self, of relative world). It is called agnan only when the focused applied awareness of the Self changes.

Illusion (maya) cannot enter where there is ‘light’ (enlightenment, awareness). Once darkness falls, illusion will enter there. The Gnani Purush can arrange for your illusion to go away permanently.

Who is free from illusory attachment (nirmohi)? The Gnani Purush (the enlightened one). He can see flesh and bones, through and through.

Gnani Purush’ [the enlightened one] has the [knowledge of the-Self] essence of all religions.

Despise (viradhana) of a Gnani [the enlightened one] creates hindrance in (acquiring right) Knowledge-Vision-Conduct (Gnan-Darshan-Charitra).

There is no Gnan (True Knowledge) where there is ‘egoism’ and where there is Gnan, there is no ‘egoism’.

If attachment becomes fixed on a 'Gnani' [The enlightened one], then it becomes Real attachment (prashastaraag). It will get one’s work done. It will uproot attachment in all other places. Because the Gnani is Vitarag, attachment-free. Attachment for a Vitarag gives liberation from all the suffering.

The one whose kashays, (inner anger, pride, deceit, greed) are gone is worthy of worship. The absence of inner intent of kashays is indeed Gnani!

There is worldly life where there is competition and where there is no competition, there is ‘Gnan’, (true) Knowledge.

Knowledge of the [five] senses (indriya gnan) creates all kinds of intents. Knowledge beyond senses (ati-indriya gnan) doesn’t allow any intent to occur!

Everyone knows how to subtract the gross form of ‘my’ (tangible ‘my’). But how can he know how to subtract the subtle, subtler and the subtlest forms of ‘my’? That is the work of the ‘Gnani Purush’ [the enlightened one].

Saints guide people on the path of religion [dharma] and the Gnani Purush [the enlightened one] grants ‘liberation’ (moksha).

What does egoism mean? It means to become blind through one’s own vision. The Gnani [the enlightened one] removes the egoism.

We’ (the Gnani Purush, the enlightened one) do not have the time to prove that ‘ours’ is correct; nor do ‘we’ have the time to make you correct as well.

Gnani’ [the enlightened one] is He who gives proof of whatever He says. He would not say, ‘All that I have said is correct; you will have to accept it’.

One's liberation begins once he does the darshan of kashaya-free (absence of inner anger, pride, deceit and greed) Gnani purush [the enlightened one]. Who is considered kashaya-free? The one whose state is that where there was no kashaya, there is no kashaya, and there never will be any. The one who is never in the state of the non-Self. Doing darshan of such a One brings ultimate well being.

This [worldly life] is a huge entanglement; every sub-atomic particle of it is an entanglement and it is impossible to break free from it. Which is why the Lord has said, ‘If you encounter a Gnani Purush [the enlightened one], remain with Him’.

At the time of death, one says, ‘Dear Lord, extend my life for two more hours, so that a Gnani Purush [the enlightened one] comes and I can do his darshan.’ He complains in this way. Do not complain now. Why are you pleading now? When you had the control, you didn’t do anything and now that you no longer have the control, you are making demands?

We’ (the Gnani Purush, the enlightened one) would never say to anyone, ‘listen to me!’ because that is indeed not under his control.

Because of anger-pride-deceit-greed, selfishness [self-interest] remains and consequently one has no awareness of who dies or who takes birth. It is simply a wrong belief that has arisen. But after a long time, as one progresses, if he meets a Gnani Purush [the enlightened one], he will acquire the awareness that birth and death is simply a phase.

Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element.

There is no samkit (vision with right belief that I am Pure Soul) where there are kashays [anger, pride, deceit and greed], and where there are no kashays, there is samkit (self realization).

Once you understand the innate nature (relative self, prakruti) of the other person, you can remain in an attachment-free state with that person. It is Knowledge (Gnan) to understand the innate nature of a person, and once Knowledge arises, so will conduct.

Dharma (function or properties) of the mind, dharma of the intellect, dharma of the chit, dharma of the ego – when all these dharma and the dharma of the Self (Soul) come into their own dharma (functions); that is known as Gnan (Knowledge of Self). And if we (self) insist upon any one’s dharma; it becomes ignorance (agnan).

We’ (the Gnani Purush, the enlightened one) are by nature, non-interfering. If ‘we’, ourselves are non-interfering, then how can interfering people around ‘us’ can touch ‘us’? All interferences go away in ‘our’ [the Gnani’s] presence. What problems can the one that dwells in the Self [the Soul], have? The worldly life does not hinder the one who dwells in the Self.

Who is the ‘mother’ of ‘Knowledge (Gnan)’? It is ‘Understanding’ (samaj). Where can ‘understanding’ be acquired from? It is acquired from Gnani Purush (The Enlightened one).

To know ‘who I am and who I am not’ is called Absolute knowledge (Gnan).

Without ‘Gnan’ (True Knowledge of the Self), desire(s) will not go away.

Knowledge (Gnan) is not attained first first the ego departs.

To know ‘as it is’ is Real Knowledge (Gnan).

I am Chandubhai’ is an illusion itself and from that are karmas charged. When does ‘charging’ of new karmas stop? When one attains the exact awareness of ‘who I am?’.

In the time before Gnan (time before 1958 when Dada Bhagwan got manifested) there was obstinacy within me. ‘I’ discovered that obstinacy does not let the light of Gnan (Eternal Knowledge) to come through. Then I saw all that obstinacy, and it was destroyed. Thereafter the Gnan (Eternal Knowledge) manifested. One has to observe one’s own self that where lies the obstinacies. The Self is an observatory itself.

Kashays [anger-pride-deceit-greed] will not leave by suppressing them, they go away through Gnan (Enlightened Knowledge).

In the current era, to take adjustments in worldly interactions is knowledge (Gnan). One is to adjust to ‘disadjustments'.

The actions carried out with ignorance of the Self [agnan bhaav, ignorance intent] is all bondage. Every action done with the awareness of I am pure Soul [gnan bhaav, knowledge intent], will grant liberation.

There are three types of talks: 1. Knowledge based talks. 2. Intellect-based talks 3. Talks void of intellect. The world is running as a result of these three types of talks. Intellectuals will find intellect-void-talks as being incorrect. Those void of intellect will find intellect based talks to be incorrect. And where there are talks with Knowledge (Gnan), there is no such thing as correct or incorrect.

What is the definition of Gnan [true knowledge]? It is that which must be present without fail when needed. Who should be the one imparting this Knowledge? It is not acceptable coming from any ordinary person. It must be from one whose speech has power (vachanbad), so that it will be present when needed. The Gnan [Knowledge] has to present itself, otherwise the work cannot be accomplished.

As long as one is the doer of the actions, there is agnan [all other knowledge other than one’s own true self, wordly knowledge]. Agnan is the cause for the worldly life.

This ‘Knowledge’ manifested in 1958! That day I became a ‘Gnani’ (the enlightened one)! The day before that, ‘I’ too was agnani (ignorant of the Self), wasn’t I?

Circumstances will change but (True) Knowledge [Gnan] will not change.

Only Gnan (Knowledge of the Self) will give liberation. All other instruments (& practices) create bondage.

When someone picks the Gnani Purush’s [the enlightened one’s] ‘pocket’, how does the Gnani Purush’’ look at it? “Very well! This amount is now credited to my account”! Money spent for the home is money down the drain. How can anyone ‘see’ this [fact] with the narrow inner intent of ‘mine and yours’? With an all encompassing [broader] intent, one will see ‘as it is’, that is called ‘Gnan’ [Knowledge].

Unity does not exist in the world. Only when the Gnani Purush [the enlightened one] grants moksha [liberation], does unity arise. Unity cannot prevail without Gnan [knowledge of the self].

There is no happiness in what worldly people believe happiness in, there is happiness in what Gnani [the enlightened one] believes the happiness in. What people regard as happiness is not happiness.