Fairy Quotes

How different this world to the one about which I used to read, and in which I used to live! This is one peopled by demons, phantoms, vampires, ghouls, boggarts, and nixies. Names of things of which I knew nothing are now so familiar that the creatures themselves appear to have real existence. The Arabian Nights are not more fantastic than our gospels; and Lempriere would have found ours a more marvelous world to catalog than the classical mythical to which he devoted his learning. Ours is a world of luprachaun and clurichaune, deev and cloolie, and through the maze of mystery I have to thread my painful way, now learning how to distinguish oufe from pooka, and nis from pixy; study long screeds upon the doings of effreets and dwergers, or decipher the dwaul of delirious monks who have made homunculi from refuse. Waking or sleeping, the image of some uncouth form is always present to me. What would I not give for a volume by the once despised 'A. L. O. E' or prosy Emma Worboise? Talk of the troubles of Winifred Bertram or Jane Eyre, what are they to mine? Talented authoresses do not seem to know that however terrible it may be to have as a neighbour a mad woman in a tower, it is much worse to have to live in a kitchen with a crocodile. This elementary fact has escaped the notice of writers of fiction; the re-statement of it has induced me to reconsider my decision as to the most longed-for book; my choice now is the Swiss Family Robinson. In it I have no doubt I should find how to make even the crocodile useful, or how to kill it, which would be still better.("Mysterious Maisie")

Wirt Gerrare

As Mr. R. U. Sayee has well said: 'It should be clear a priori that fairy lore must have developed as a result of modifications and accretions received in different countries and at many periods, though we must not overlook the part played by tradition in providing a mould that to some extent determines the nature of later additions.' It must also be self-evident that a great deal of confusion has been caused by the assumption that some spirit-types were fairies which in a more definite sense are certainly not of elfin provenance. In some epochs, indeed, Faerie appears to have been regarded as a species of limbo to which all 'pagan' spirits - to say nothing of defeated gods, monsters, and demons - could be banished, along with the personnel of Olympus and the rout of witchcraft. Such types, however, are usually fairly easy of detection.

Lewis Spence

At Bealltainn, or May Day, every effort was made to scare away the fairies, who were particularly dreaded at this season. In the West Highlands charms were used to avert their influence. In the Isle of Man the gorse was set alight to keep them at a distance. In some parts of Ireland the house was sprinkled with holy water to ward off fairy influence. These are only a mere handful out of the large number of references available, but they seem to me to reveal an effort to avoid the attentions of discredited deities on occasions of festival once sacred to them. The gods duly return at the appointed season, but instead of being received with adoration, they are rebuffed by the descendants of their former worshippers, who have embraced a faith which regards them as demons.In like manner the fairies in Ireland were chased away from the midsummer bonfires by casting fire at them. At the first approach of summer, the fairy folk of Scotland were wont to hold a "Rade," or ceremonial ride on horseback, when they were liable to tread down the growing grain.

Lewis Spence

We designate the spirit of the well as 'she' because in most of her personifications she takes a female form, though not invariably. She appears in many guises - ghost, witch, saint, mermaid, fairy, and sometimes in animal form, often as a sacred fish - and her presence permeates well lore, and indeed water lore generally.

Colin Bord

Let us proceed under the assumption that the fairy folk do exist, and that I am not a gibbering moron.

Eoin Colfer

Humph,' he said, with a disagreeable air, 'the universe does its work very quietly.' (“The Bogey Man”)

A.E. Coppard

Jasper set an intercepting course towards that Rhylonian Star Duster. Maybe we can catch them on their blind side.”“Doesn’t this ship have a cloak?” Jaq asks.“Miss Synergy, I don’t know what they teach now a’days at the Academy, but ships do not wear clothes.

Nathan Reese Maher

She blames herself. I hurt from knowing that I hurt her. Even when we know all of these other people are to blame. My friends. The media. Not her. Not me.I can’t help myself. I continue the cycle and I say, “I don’t want to hurt you.”Lily is quiet for a moment before she says, “I’m tougher than you think. You just need to believe in me. You know, like a fairy.”I do believe in fairies. I do. I do. The jubilant chorus from Peter Pan fills my ears.I look up at her, tears in both our eyes. Is that how we end this? I trust that I can share my grief with her and that she won’t crumble beneath the pain?She nods to me like go on. I can handle it.

Becca Ritchie & Kristia Ritchie

O, sir,' murmured Sheila, still on her knees, 'please forgive me.''Forgive you! 0, la, la, la!' cunningly cried the droll, and strutting like an actor. 'Forgiveness is easy, is it not? O, yes, it is nothing. You are a young woman full of pride. O. yes! - but that is nothing. And full of penitence, and that is nothing, too. Pride is nothing, penitence nothing, forgiveness nothing, but even a bargain in farthings must be paid to be made, and I am a plain business man. What costs nothing brings no balm, and you would not like that, you would not like that, now would you?' (“The Bogey Man”)

A.E. Coppard

By the second cycle of the solstice of the warm time, the One will face the enemy. And the One will unearth the Shield of the Northern Lights and smote the enemy with daring and intelligence. The heart of the One is pious and evil will cower. Couatl will rise.

Barbara T. Cerny

And the One will win the Armor of the Easter Dawn and defeat the enemy with audacity and wisdom. The body of the One is strong and ready to lead. Lammasu will pounce

Barbara T. Cerny

And the One will take the Sword of the Western Sun and triumph over the enemy with boldness and insight. The arm of the One is steady and heads will roll. Snow Giants will battle

Barbara T. Cerny

And the One will reveal the Bow of the Southern Star and conquer the enemy with courage and fine judgment. The sight of the One is true and the enemy cannot hide. Griffon will fly

Barbara T. Cerny

She placed her arms and hands strategically over the areas of her body that she felt uncomfortable with, but he moved closer, and his hands gently pulled them away too. “There’s no need to hide from me, you’re beautiful.” His lips then softly kissed the places that she tried to hide. At first, she felt self-conscious, but after taking several deep breaths, she focused purely on him, and not on her fears of not being sexy enough. She felt open, perhaps a little too exposed, more naked inside than out. She knew that her old inhibitions were causing her nervousness, and tried harder to relax. It was difficult having someone looking deeper than her just her body, something she wasn’t used to.

Tracey-anne McCartney

On the conversion of the European tribes to Christianity the ancient pagan worship was by no means incontinently abandoned. So wholesale had been the conversion of many peoples, whose chiefs or rulers had accepted the new faith on their behalf in a summary manner, that it would be absurd to suppose that any, general acquiescence in the new gospel immediately took place. Indeed, the old beliefs lurked in many neighbourhoods, and even a renaissance of some of them occurred in more than one area. Little by little, however, the Church succeeded in rooting out the public worship of the old pagan deities, but it found it quite impossible to effect an entire reversion of pagan ways, and in the end compromised by exalting the ancient deities to the position of saints in its calendar, either officially, or by usage. In the popular mind, however, these remained as the fairies of woodland and stream, whose worship in a broken-down form still flourished at wayside wells and forest shrines. The Matres, or Mother gods, particularly those of Celtic France and Ireland, the former of which had come to be Romanized, became the bonnes dames of folklore, while the dusii and pilosi, or hairy house-sprites, were so commonly paid tribute that the Church introduced a special question concerning them into its catechism of persons suspected of pagan practice. Nevertheless, the Roman Church, at a somewhat later era, reversed its older and more catholic policy, and sternly set its face against the cultus of paganism in Europe, stigmatizing the several kinds of spirits and derelict gods who were the objects of its worship as demons and devils, whom mankind must eschew with the most pious care if it were to avoid damnation.

Lewis Spence

Fairy Quotes

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