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Egoism Quotes
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Friends can become enemies, and enemies can become friends. Ego and pride can turn what is good into bad, and kind words can turn what is bad into something good.
Suzy Kassem
The ego is what drives a self-serving individual who hates to admit they are wrong.
Suzy Kassem
The enemy stays in the hearts of friends. Watch what your friends know about you and watch what you tell your friends, remember, egoism breeds jealousy and ends a relationship in discord.
Michael Bassey Johnson
Conflicting egos destroy many relationships. Lasting, stable marriages are a true treasure because they demand that both parties adjust to the constant cellular flux of their partner as they metaphase through changing seasons of life.
Kilroy J. Oldster
Come clean about your true nature before the day the body ceases. Hard not to cling to duality as the excuse, but every brain is manifesting duality as if it is some internal feature projected outward for the attention of others.
James Emlund
Egoism’s nature is not Moha (Illusory attachment). Moha’s (Illusory attachment’s) nature is egoism. Moha is the origin of egoism.
Dada Bhagwan
Egoism has arisen due to circumstances and circumstances have survived due to egoism. The one whose egoism is gone, for him circumstances are gone. Everything has come into existence because of wrong belief.
Dada Bhagwan
I know’, is a big ghost. ‘This is mine’, is a huge demonic possession!
Dada Bhagwan
As many numbers of people as are there, there are that many varieties of egoisms.
Dada Bhagwan
No one is a doer in this world. To claim, ‘I am doing’ is egoism. Illusion continues to prevail under the umbrella of egoism.
Dada Bhagwan
It is the body-complex that eats and one just does the egoism of ‘I ate.’ He is not aware that there is another entity. One simply takes on the suffering of another.
Dada Bhagwan
Whatever activity one sees in this world, it is discharge of previously charged karma. Man has nothing to do with it. He only does egoism here of, ‘I did samayik (introspective meditation).’ He creates a karmic account! He becomes entrapped! He takes enjoyment from tasting sweetness of subtle pride of doer-ship.
Dada Bhagwan
The slightest awareness of ‘my-ness’ is indeed egoism.
Dada Bhagwan
Egoism [Ahamkar: Aham=I; kar=did] means ‘I did’. Where one is not the doer and he says, ‘I did’; that is egoism. To do egoism and to walk around with an inflated chest is pride (maan) and then to go on telling others ‘I did it myself’, is known as pride with my-ness (abhiman).
Dada Bhagwan
There is no Gnan (True Knowledge) where there is ‘egoism’ and where there is Gnan, there is no ‘egoism’.
Dada Bhagwan
Someone may have a broken heart or someone may have a broken ego. Such people will have to suffer tremendously because of that.
Dada Bhagwan
The mind that does inner intentions (bhaav-mann) is the ‘charge’ mind. The mind that is getting exhausted (dravya-mann) is the ‘discharge’ mind. Bhaav-mann creates the worldly life. Dravya-mann brings an end to the worldly life. When egoism goes away, bhaav-mann vanishes.
Dada Bhagwan
What does the world teach you? It teaches you (to do) egoism. Then, from that egoism, arise many many phases!
Dada Bhagwan
What is the value of the Gnani’s [the enlightened one’s] feet? It is a value that is immeasurable. The Gnani’s feet is one & the only solvent to dissolve egoism.
Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be liberation till then?
Dada Bhagwan
In reality, the outer instruments (hands, feet, eyes, etc) are not the hindrance (for liberation); it is the inner instrument (mind, intellect, chit and ego) that is obstructive.
Dada Bhagwan
If you say a word against a ‘sensitive’ person, it will have an immediate effect. In reality, words are simply a ‘record’ playing.
Dada Bhagwan
Tolerance is an attribute of egoism.
Dada Bhagwan
What spreads the stench of bad conduct? It is the egoism and other ‘flaws’.
Dada Bhagwan
Egoism does not have eyes of its own. Some days, it sees through the eyes of the intellect (buddhi). However, what will happen if you befriend a blind man?
Dada Bhagwan
The kashays (inner anger, pride, deceit and greed) that keep one entrenched in the coolness of the worldly life are the very thing that makes one wander life after life.
Dada Bhagwan
What is the benefit of egoism? It is only through the benefit of egoism that people get their daughters married, get their sons married, walk around as a father and say ‘mine, mine’! The entire world is enjoying the benefit of egoism. The Gnanis (Self-realized) enjoy the benefit of the Self.
Dada Bhagwan
Why should one ever get pain? One is the Absolute Supreme Self (parmatma), how can one have any pain? It is the egoism that causes pain and it is also the egoism that suffers the pain! The absolute Supreme Self doesn’t have any suffering!
Dada Bhagwan
Where there is ‘egoism’, there is no God. Where there is God, there is no ‘egoism’.
Dada Bhagwan
Whatever one knows, he knows on the basis of his egoism. The ‘Gnani’ [The enlightened one], who doesn’t know how to do anything; has no egoism whatsoever.
Dada Bhagwan
The worldly life runs easily due to the egoism which is the by-production of the worldly life. By increasing the egoism there, one has incurred endless worries.
Dada Bhagwan
The ‘one’ who does no ‘egoism’, the worldly life ends for him!
Dada Bhagwan
Once the egoism has gone (stopped), all the worldly ‘matter’ of the body-complex [pudgal] are renounced! Where there is egoism, there is my-ness and where there is my-ness, there is a hidden egoism. When ‘Knowledge of the Self’ is attained, egoism and my-ness goes away. Only the dramatic (discharge) ‘egoism’ and ‘my-ness’ will remain.
Dada Bhagwan
In all animals, egoism is in a seed-form. It bears effect as a tree in the human life form! If the egoism is destroyed, ‘one’ becomes the ‘Absolute Supreme Self’[parmatma]!
Dada Bhagwan
To change from inauspicious [bad] to auspicious [good] can be done, through egoism. But egoism is not required to come to pure-state from auspicious-state. From there, one will not be able to know where to find the staircase to climb up the steps! That’s why, all this has stopped from going further.
Dada Bhagwan
There is no problem if there is ‘egoism’. But, it should be ‘normal’. ‘Normal’ egoism means that it does not hurt anyone.
Dada Bhagwan
Why does one ruminate about the past? He is treating his wounded egoism.
Dada Bhagwan
Egoism and Money [Goddess of wealth; Lakshmi] are very much at odds [have great enmity]. There should be just enough egoism to accomplish one’s work. Beyond that, any expanded egoism and money have great enmity. Money (Lakshmi) stays away from it.
Dada Bhagwan
If we break someone’s ego, then we can’t be happy. Egoism is his life!
Dada Bhagwan
One creates ownership and then does egoism towards it, that is why suffering arises. No one is a boss/owner of anyone. Whose things and whose goods? However many fishes one catches from the sea, they are his. After he catches them, he gives rise to its ownership, he creates a liability for it.
Dada Bhagwan
Bitterness and sweetness, are both fruits of egoism. Doing egosim of good deeds brings sweetness. Doing egosim of bad deeds brings bitterness.
Dada Bhagwan
You cannot indeed say anything to anyone in this world. Whatever we ‘say’, it is ‘egoism’. The whole world is in order [in control].
Dada Bhagwan
It is not possible to know ‘Who am I?’ by ‘doing’. ‘Doing’ (anything), requires egoism, and where there is egoism, ‘Who am I’ cannot be known.
Dada Bhagwan
The ego dies and the ego lives, but people say that ‘I died’. That which takes birth and dies is the ego, and the Soul is in the same place (is always intact). Even Pudgal (the atoms that were charged; which are being discharged in the form of mind, body, speech) is in the same place. The issue is only of the ego in the middle.
Dada Bhagwan
Egoism of the ignorant stage (ignorance of the true self) is considered live egoism. It becomes lifeless after attaining knowledge of the Self. If one takes the side of this lifeless egoism that, “I am not like that”- it will become alive again. Lifeless egoism is to be disposed off; it is not to be protected.
Dada Bhagwan
As long as the egoism is alive, ‘my-ness’ remains within the self.
Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing anything. He simply does egoism only.
Dada Bhagwan
If you want to know the answer to ‘Who am I?’, then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place].
Dada Bhagwan
The one whose egoism is gone, he becomes God. One is a mortal (jivatma) as long as there is egoism and if his egoism goes away, he becomes the eternal Absolute Supreme Soul (Paramatma).
Dada Bhagwan
In order to make the egoism non-existent [zero], the Gnani Purush [the enlightened one] establishes the awareness of the Pure Soul within.
Dada Bhagwan
What is human beauty based on? It is based on how much egoism one has. Gnani Purush (the enlightened one) is without egoism so his beauty is beyond words!
Dada Bhagwan
The body is doing the action, body’s spare-parts are doing the action and the egoism simply does the egoism of, ‘I did’! Subtle-pride of egoism is created from this doer-ship and one is living due entirely on this basis. He simply tastes the subtle-pride of doer-ship; ‘I did’, ‘I suffered this pain’, ‘I enjoyed that happiness’. The person who gets rid of this subtle-pride will get freedom. Why does one taste this sweetness of subtle-pride of doership from infinite lives? He does this because he has never before tasted the sweetness of the Soul.
Dada Bhagwan
When I was a student, there wasn't a single thing we did that was unrelated to others. It was all for the Emperor, or parents, or the country, or society—everything was other-centered, which means that all educated men were hypocrites. When society changed, this hypocrisy ceased to work, and as a result, self-centeredness was gradually imported into thought and action, and egoism became enormously over-developed. Instead of the old hypocrites, now all we've got are out-and-out rogues. Do you see what I mean by that?
Sōseki Natsume
It’s easy to count other people’s mistakes. Make your own if you can.
Ljupka Cvetanova
A king will say 'I killed thousands of people'. He is simply doing egoism; he is taking pleasure in taking credit of doership (garva ras). They were killed by those who were on the battle field. Why does the king needlessly take on the liability [of new karmic causes]? In doing so, those who did the killing are set free. The rule is that the liability falls upon the one doing egosim [of doerhip].
Dada Bhagwan
Only ego has fear. The Gnani Purush has no ego and so he has no fear of any kind.
Dada Bhagwan
In the last 10 years, we have seen a rise in selfishness: selfies, self-absorbed people, superficiality, self-degradation, apathy, and self-destruction. So I challenge all of you to take initiative to change this programming. Instead of celebrating the ego, let's flip the script and celebrate the heart. Let's put the ego and celebrity culture to sleep, and awaken the conscience. This is the battle we must all fight together to win back our humanity. To save our future and our children.
Suzy Kassem
Ego like bile over taste buds. Get it out or hold it in. It's the suspension will drive you nuts, churn your gut.
Patrick Bryant
The worldly [spiritual] science is methodic (kramic) in nature; one progresses “step by step”; one has to ascent one step at a time. Whereas this here, is Akram Vignan, a path of step-less spiritual science; it is a science that has arisen after 10 Lac (a million) years. In this path, one travels in only an ‘elevator’. There is no effort to climb stairs here. Thereafter, one is constantly in the uninterrupted bliss of the Self (samadhi). There is constant bliss amidst mental affliction (aadhi), internal suffering (vyadhi) and externally induced affliction (oopadhi).
Dada Bhagwan
The worldly [spiritual] science is methodic (kramic) in nature; one progresses “step by step”; one has to ascent one step at a time. Whereas this here, is Akram Vignan, a path of step-less spiritual science; it is a science that has arisen after 10 Lac (a million) years. In this path, one travels in only an ‘elevator’. There is no effort to climb stairs here. Thereafter, one is constantly in the uninterrupted bliss of the Self (samadhi). There is constant bliss amidst mental affliction (aadhi), internal suffering (vyadhi) and externally induced affliction (oopadhi).
Dada Bhagwan
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