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Chapter 4,‘Organised abuse and the pleasures of disbelief’, uses Zizek’s (1991) insights into cite political role of enjoyment to analyse the hyperbole and scorn that has characterised the sceptical account of organised and ritualistic abuse. The central argument of this chapter is that organised abuse has come to public attention primarily as a subject of ridicule within the highly partisan writings of journalists, academics and activists aligned with advocacy groups for people accused of sexual abuse. Whilst highlighting the pervasive misrepresentations that characterise these accounts, the chapter also implicates media consumers in the production of ignorance and disdain in relation to organised abuse and women’s and children’s accounts of sexual abuse more generally.
Michael Salter
Why is it you trust my daughter so much when others almost universally revile her?""I consider their disdain for her to be a recommendation," he said."She is a heretic.""She refused to join any of the devotaries because she did not believe in their teachings. Rather than compromise for the sake of appearances, she has been honest and has refused to make professions she does not believe. I find that a sign of honor.
Brandon Sanderson
You [demagogues] are like the fishers for eels; in still waters they catch nothing, but if they thoroughly stir up the slime, their fishing is good; in the same way it's only in troublous times that you line your pockets.
Aristophanes
Arrogant men with knowledge make more noise from their mouth than making a sense from their mind.
Amit Kalantri
At the end of the day your ability to connect with your readers comes down to how you make them feel.
Benjamin J. Carey

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