Difference Quotes

If making a difference in someone else’s life makes me sleep every night, then I will do it everyday.

Gugu Mona

It is not until you rhyme with a person that makes you their perfect match, it is when you are satisfied with each others peculiarities, and find jewels in their loopholes.

Michael Bassey Johnson

The scientist believes in proof without certainty, the bigot in certainty without proof.

Teaching and learning _religious plurality often ends up privileging religious _texts_ over _practice_ and largely ignoring the social and historical contexts and the lived experience of people who shape, situate, and structure these religious texts. Furthermore, adopting the politics of recognition as a pedagogical principle in teaching can lead to an _uncritical silence_ about the various forms of oppression and domination of certain religious groups. Here people often use _religious difference_ as a _religious alibi_ for the oppression or violation of human rights of certain groups of people, such as women or LGBT people.

Walter Mignolo terms and articulates _critical cosmopolitanism, juxtaposing it with globalization, which is a process of "the homogeneity of the planet from above––economically, politically and culturally." Although _globalization from below_ is to counter _globalization from above_ from the experience and perspective of those who suffer from the consequences of _globalization from above_, cosmopolitanism differs, according to Mignolo, form these two types of globalization. Mignolo defines globalization as 'a set of designs to manage the world,' and cosmopolitanism as 'a set of projects toward planetary conviviality

Whenever one comes to the the table for interreligous dialogue, there is what I would call an _ecumenical taboo_ that one has to comply with. The ecumenical taboo_ does not exist in a written document, but people tend to practice it around the dialogue table. One should not raise, for instance, such questions as gender justice, sexual orientation issues, religious constructions of the other, multiple forms of violence in a religious community, or religious cooperation with neo/imperialism. each religion has its own _history of sin_ that has justified and perpetuated oppression and exclusion of certain groups of people through its own religious teaching, doctrine, and practice. In order to be _nice_ and _tolerant_ to one another, interreligious dialogue has not challenged the fundamental issues of injustice that a particular religion has practiced, justified, and perpetuated in various ways. I do not disregard that most ecumenists have based interreligious dialogue on a politics of tolerance, and this has played a significant role in easing the antagonism between religions, at least among the leaders of established religions. However, we should ground an authentic ecumenism and theology of religion in a _politics of affirmation and transformation, rather than a politics of tolerance_.

The world is not ready for some people when they show up, but that shouldn't stop anyone.

Ashly Lorenzana

Young people today are deeply passionate and crave authentic life based on truth. They're hungry to make a difference. They're willing to take a stand for whatever they believe, even to die for a cause. When they sell out to Jesus, they'll pursue a standard of righteousness that is greater than anything you and I ever saw growing up. Don't water it down. Don't lower the standard. And don't just settle for raising it-raise it higher. Believe in your children. Talk with them. Speak well of them. Encourage them. Pray for them. Celebrate the victories with them. Affirm their growth. We can raise a generation that, although they'll make mistakes, will sell out completely when Jesus grips them. They'll give Him everything. They'll make you proud by being even weirder than you are.

Craig Groeschel