Cosmology Quotes

Biblical eschatology fundamentally challenges the "official" scientific idea that the universe will end in a violent heat death, and instead that the cosmos will be set free from its decadence. It calls us to consider the sobering similarities between ancient pagan cosmologies (creation began with war & violence between the gods) and modern naturalism as a nihilistic, philosophical worldview (all will end in astronomical war & violence). Instead, the revelation (apocalypse) of the Lamb is that God created out of love and love will win in the end.

David D. Flowers

The type of nothing from which something can arise is truly something.

The average human lifespan compared to the age of the universe is the same as comparing a blink of an eye to that human lifespan. Relatively speaking, short and long lifespans are the same. Both are non-existent compared to the infinite that’s ahead. Furthermore, we cannot change the past, and have no guarantees for the future. We are only in charge of the present. The present is nothing—and it is everything.

Cosmology is a science which has only a few observable facts to work with.

Robert Woodrow Wilson

Can Christian preaching expect modern man to accept the mythical view of the world as true? To do so would be both senseless and impossible. It would be senseless, because there is nothing specifically Christian in the mythical view of the world as such. It is simply the cosmology of a pre-scientific age.

Rudolf Karl Bultmann

Individual events. Events beyond law. Events so numerous and so uncoordinated that, flaunting their freedom from formula, they yet fabricate firm form.

John Archibald Wheeler

The standard cosmological theory--an expanding universe--does not really solve the problem of God. It simply makes it more problematical. Once the creator-creation model is discarded as primitive mythology, we still have not touched the ancient conundrum, ex nihilo nihil fit: nothing comes from nothing, and the "axiom" that "Nothing is unstable' rivals in scholastic absurdity anything Aquinas may have said eight hundred years ago and can only be postulated given the reality of something, whereby it becomes a self-evident and unarguable tautology.

R. Joseph Hoffmann

The answer to the ancient question 'Why is there something rather than nothing?' would then be that ‘nothing’ is unstable.

There should be no boundary to human endeavor.

Stephen Hawking

Only three constants are significant for star formation: the gravitational constant, the fine structure constant, and a constant that governs nuclear reaction rates.

The total amount of energy from outside the solar system ever received by all the radio telescopes on the planet Earth is less than the energy of a single snowflake striking the ground.

The claim that the universe *began* with the big bang has no basis in current physical and cosmological knowledge. The observations confirming the big bang do not rule out the possibility of a prior universe.

Victor J. Stenger

The Age of the Stars had come to an end. Once in a billion years, a feeble supernova illuminated the vestiges of its home; brown dwarfs, neutron stars, blackholes... lifeless echoes of their former majesty.

Jake Vander-Ark

In trying to explain life we have reduced it to a series of chemical reactions, whether it be the burning of glucose in mitochondria to create energy, or the folding of proteins to make bile, or pollen, or blood. Zoom out to where we perceive things, the titanic mathematics of it all is silent. We have twisted our thoughts and feelings into all sorts of psychological origami about whether these things are a result of evolution, intelligent design, or creation ex nihilo, and for all we know, our little planet is the only place that holds all of this wonder in a void that is too staggeringly huge to conceive.

Anybody who has done high school physics knows Newton’s Third Law. For every action there is an equal and opposite reaction. You push against a wall; it pushes back against you. I love the poetry hidden in these truths, in the many laws we’ve discovered that underpin the universal fabric. We search for meaning ever hungrier, perhaps even with desperation: the symmetry in the equations freaks us out; for all we know, there is just us on this lonely little marble in the inky void.

I’ve whittled my fascination with the cosmos down to this mantra: we can imagine the Universe as a giant void racing away from us at a frightening speed, or it could occur to us that, in fact, it is wrapped around us in all directions. Then, no matter where we are, we are at the centre of something wonderful. And that’s how I’ve always thought about it.

I... a universe of atoms, an atom in the universe.

Richard Feynman

We humans are confined to our brane.

The importance of Man, which is the one indispensable dogma of the theologians, receives no support from a scientific view of the future of the solar system.

Bertrand Russell

For modern cosmology God cannot be a working hypothesis because God is not given to us in the observable nature of things. The poetic and theological idea that the universe is an expression of God's creative power is false. And yet the possibility that underlying the nature of things is an undiscoverable force of unimaginable simplicity that one may call God haunts and frustrates modern science. If this principle exists, then it cannot be different from our experience of it: it must be inherent, not transcendent; purely natural, therefore, not a violation of its own being, and hence intelligent, in the sense it requires coherence rather than chaos and confusion to exist at all--as the ancient myths tell us; impersonal to the extent that we cannot attribute moral purposes or even will, classically understood, to what we can observe of its operations. It is entirely coextensive and if it has a limit coterminous with what is--a perception that dates in theology from Anselm to Tillich and in natural philosophy from Democritus to Planck. It does not exist in gaps of undiscovered data or models or as an unsolved mystery but in the givenness of the world and the intelligent life form that has arisen to ponder it.

R. Joseph Hoffmann

The existence of matter and energy in the universe did not require the violation of energy conservation at the assumed creation. In fact, the data strongly support the hypothesis that no such miracle occurred. If we regard such a miracle as predicted by the creator hypothesis, then the prediction is not confirmed.

Victor J. Stenger

Consider now the Milky Way. Here also we see an innumerable dust, only the grains of this dust are no longer atoms but stars; these grains also move with great velocities, they act at a distance one upon another, but this action is so slight at great distances that their trajectories are rectilineal; nevertheless, from time to time, two of them may come near enough together to be deviated from their course, like a comet that passed too close to Jupiter. In a word, in the eyes of a giant, to whom our Suns were what our atoms are to us, the Milky Way would only look like a bubble of gas.

Henri Poincaré

We have at any rate one advantage over Time and Space. We think them whereas it is extremely doubtful whether they think us!

John Cowper Powys

Science cuts two ways, of course; its products can be used for both good and evil. But there's no turning back from science. The early warnings about technological dangers also come from science.

And despite the insignificance of the instant we have so far occupied in cosmic time, it is clear that what happens on and near Earth at the beginning of thesecond cosmic year will depend very much on the scientific wisdom and the distinctly human sensitivity of mankind.

The Universe was a damned silly place at best . . . but the least likely explanation for its existence was the no-explanation of random chance, the conceit that some abstract somethings "just happened" to be some atoms that "just happened" to get together in configurations which "just happened" to look like consistent laws and then some of these configurations "just happened" to possess self-awareness and that two such "just happened" to be the Man from Mars and the other a bald-headed old coot with Jubal himself inside. No, Jubal would not buy the "just happened" theory, popular as it was with men who called themselves scientists. Random chance was not a sufficient explanation of the Universe--in fact, random chance was not sufficient to explain random chance; the pot could not hold itself.

Robert A. Heinlein

Atheism is the default position in any scientific inquiry, just as a-quarkism or a-neutrinoism was. That is, any entity has to earn its admission into a scientific account either via direct evidence for its existence or because it plays some fundamental explanatory role. Before the theoretical need for neutrinos was appreciated (to preserve the conservation of energy) and then later experimental detection was made, they were not part of the accepted physical account of the world. To say physicists in 1900 were 'agnostic' about neutrinos sounds wrong: they just did not believe there were such things.As yet, there is no direct experimental evidence of a deity, and in order for the postulation of a deity to play an explanatory role there would have to be a lot of detail about how it would act. If, as you have suggested, we are not “good judges of how the deity would behave,” then such an unknown and unpredictable deity cannot provide good explanatory grounds for any phenomenon. The problem with the 'minimal view' is that in trying to be as vague as possible about the nature and motivation of the deity, the hypothesis loses any explanatory force, and so cannot be admitted on scientific grounds. Of course, as the example of quarks and neutrinos shows, scientific accounts change in response to new data and new theory. The default position can be overcome.

The origin and the operation of the universe do not require any violations of the laws of physics.

Victor J. Stenger

Observations in cosmology look just as they can be expected to look if there is no God.

Victor J. Stenger

As Nobel laureate physicist Frank Wilczek has put it, "The answer to the ancient question, 'Why is there something rather than nothing?' would then be that 'nothing' is unstable." ... In short, the natural state of affairs is something rather than nothing. An empty universe requires supernatural intervention--not a full one. Only by the constant action of an agent outside the universe, such as God, could a state of nothingness be maintained. The fact that we have something is just what we would expect if there is no God.

Victor J. Stenger

The transition of nothing-to-something is a natural one, not requiring any agent.

Victor J. Stenger

Quantum fluctuations are, at their root, completely a-causal, in the sense that cause and effect and ordering of events in time is not a part of how these fluctuations work. Because of this, there seem not to be any correlations built into these kinds of fluctuations because 'law' as we understand the term requires some kind of cause-and-effect structure to pre-exist. Quantum fluctuations can precede physical law, but it seems that the converse is not true. So in the big bang, the establishment of 'law' came after the event itself, but of course even the concept of time and causality may not have been quite the same back then as they are now.

Sten F. Odenwald

The Hartle-Hawking derivation of the unconditional probability of the existence of a universe of our sort is inconsistent with classical theism. The unconditional probability is very high, near to 1. For purposes of simplification, we are saying the probability is 99 percent; there is a 99 percent probability that a universe of our sort—I will call it a Hartle-Hawking universe—exists uncaused.The universe exists uncaused since the probability amplitude is determined by a summation or path integral over all possible histories of a finite universe. That is, the probability that a Hartle-Hawking universe exists follows directly from the natural-mathematical properties of possible finite universes; there is no need for a cause, probabilistic or otherwise, for there to be a 99 percent probability that a Hartle-Hawking universe will exist.This is not consistent with classical theism. According to classical theism, if a universe is to have any probability of existing, this probability is dependent on God's dispositions, beliefs, or choices. But the Hartle-Hawking probability is not dependent on any supernatural states or acts; Hartle and Hawking do not sum over anything supernatural in their path integral derivation of the probability amplitude.Furthermore, according to classical theism, the probability that a universe exist without divine causation is 0, and the probability that if a universe exists, it is divinely caused, is 1. Thus, the probabilities that are implied by classical theism are inconsistent with the probabilities implied by the Hartle-Hawking wave function of the universe.

But every day I go to work I'm making a bet that the universe is simple, symmetric, and aesthetically pleasing—a universe that we humans, with our limited perspective, will someday understand.

...in principle, one can predict everything in the universe solely from physical laws. Thus, the long-standing 'first cause' problem intrinsic in cosmology has been finally dispelled.

There are reasons to doubt that what we call the laws of physics necessarily apply everywhere in the universe—or that they were applicable to every time in its history.

The biblical account of the origin of the cosmos in Genesis, for example, posits that a god created the physical universe particularly with human beings in mind, and so unsurprisingly placed the Earth at the center of creation.Modern cosmological knowledge has refuted such an account. We are living in the golden age of cosmology: More has been discovered about the large-scale structure and history of the visible cosmos in the last 20 years than in the whole of prior human history. We now have precise knowledge of the distribution of galaxies and know that ours is nowhere near the center of the universe, just as we know that our planetary system has no privileged place among the billions of such systems in our galaxy and that Earth is not even at the center of our planetary system. We also know that the Big Bang, the beginning of our universe, occurred about 13.7 billion years ago, whereas Earth didn’t even exist until about 10 billion years

The complex order we now observe [in the universe] could *not* have been the result of any initial design built into the universe at the so-called creation. The universe preserves no record of what went on before the big bang. The Creator, if he existed, left no imprint. Thus he might as well have been nonexistent.

Victor J. Stenger

In this messianic vision, machine intelligence will come to redeem the universe of its incalculable stupidity. He takes a goal-oriented approach to cosmology, imposing upon the universe itself a kind of corporate project-management structure, composed of a series of key deliverables across deep time.

Then there is the cosmologist, who views himself as nothing but a manipulation of atoms; his mind configured out of randomness into the tool a vast, blind universe might use to perceive itself. If this is so then truly "all is vanity". What could be more pleasing to the cosmic narcissist than to gaze eternally with a billion eyes into the mirror that is himself? What fault, however, if certain eyes ultimately don’t like what they see?

Dan Garfat-Pratt

There is something stunningly narrow about how the Anthropic Principle is phrased. Yes, only certain laws and constants of nature are consistent with our kind of life. But essentially the same laws and constants are required to make a rock. So why not talk about a Universe designed so rocks could one day come to be, and strong and weak Lithic Principles? If stones could philosophize, I imagine Lithic Principles would be at the intellectual frontiers.

We may take it that the world is undoubtedly itself [i.e., is indistinct from itself], but, in any attempt to see itself, as an object, it must, equally, undoubtedly act so as to make itself distinct from and therefore false to itself.In this sense, in respect to its own information, the universe must expand to escape the telescopes through which we, who are it, are trying to capture it, which is us.

G. Spencer Brown

We are but a speck in the Universe Oh, but what a lucky speck to be...

Everything is drawn inexorably toward the future.

Know, child, that the One God—He is so vast that He cannot be moved, else the Universe falls. Nor can He answer, for the very act of opening His Mouth is Movement, indeed the greatest Act of all, for it is the Word. And this is precisely why He has made an infinity of lesser gods, creating them in His own image, so that we can do the lesser things on His behalf. We are His hands and arms and feet and mouths. We are His answers to your prayers, enacted along the great Framework of Being.

Someday they would discover that the stars were not sacred, but made from the same material as their bodies. They would learn it was the stars that created their worlds, that worlds created their minds, that minds created tools, and tools could create stars. Growing, sprawling, thriving until they too became masters of their own understanding, chasing enlightenment with the fervor of having nothing to lose, launching from their homelands like fireworks with glorious yellow tails.

Jake Vander-Ark

[Beware of] the fallacy of misplaced concreteness [mistaking an abstraction for concrete reality, for actuality] In the inescapable flux, there is something that abides; in the overwhelming permanence, there is an element that escapes into flux. Permanence can be snatched only out of flux; and the passing moment can find its adequate intensity only by its submission to permanence.Error is the price we pay for progress.In the real world it is more important that a proposition be interesting than that it be true. The importance of truth is that it adds to interest.Creativity is the universal of universals characterizing ultimate matter of fact. It is that ultimate principle by which the many, which are the universe disjunctively, become the one actual occasion, which is the universe conjunctively. It lies in the nature of things that the many enter into complex unity.The aim of science is to seek the simplest explanations of complex facts. We are apt to fall into the error of thinking that the facts are simple because simplicity is the goal of our quest. The guiding motto in the life of every natural philosopher should be, "Seek simplicity and distrust it."It requires a very unusual mind to undertake the analysis of the obvious.[From various of Whitehead's books, not only PR]

Alfred North Whitehead

... for we perceive that this miraculous development is not the result of our own efforts: an eternal Perfection is moulding us into its own image.

Science and religion both make claims about the fundamental workings of the universe. Although these claims are not a priori incompatible (we could imagine being brought to religious belief through scientific investigation), I will argue that in practice they diverge. If we believe that the methods of science can be used to discriminate between fundamental pictures of reality, we are led to a strictly materialist conception of the universe. While the details of modern cosmology are not a necessary part of this argument, they provide interesting clues as to how an ultimate picture may be constructed.

There were no witnesses to what was about to happen. 'Happen' didn't yet exist. Reality was timeless. Space also didn't exist. The distance between two points was immeasurable. The points themselves could be anywhere, hovering and bouncing. Infinity tangled into itself. There was no here and now. Only Being.

Marcelo Gleiser

A world where it is safe to love is a world where it is safe to live

Serena Anderlini-D'Onofrio

If God were mortal and had but one life to give, he would have been more careful about how he created the world.

We have yet to encounter an observable astronomical phenomenon that require a supernatural element to be added to a model in order to describe the even...Observations in cosmology look just as they can be expected to look if there is no God.

Victor J. Stenger

Rather than being handed down from above, like the Ten Commandments, they [the laws of physics] look exactly as they should look if they were not handed down from anywhere...they follow from the very lack of structure at the earliest moment.

Victor J. Stenger

The sky is a meadow of wildstar flowers.

Far out in the uncharted backwaters of the unfashionable end of the western spiral arm of the Galaxy lies a small unregarded yellow sun. Orbiting this at a distance of roughly ninety-two million miles is an utterly insignificant little blue green planet whose ape-descended life forms are so amazingly primitive that they still think digital watches are a pretty neat idea.

Creation, in all its splendor and misery, in all the beauty and ugliness of its myriad forms, is how God manifests His presence in time. Creation is God in time.

Marcelo Gleiser

The most non-understandable concept of the universe is TIME!

We have examined the universe in space and seen that we live on a mote of dust circling a humdrum star in the remotest corner of an obscure galaxy. And if we are a speck in the immensity of space, we also occupy an instant in the expanse of ages.

It’s hard to build models of inflation that don't lead to a multiverse. It’s not impossible, so I think there’s still certainly research that needs to be done. But most models of inflation do lead to a multiverse, and evidence for inflation will be pushing us in the direction of taking [the idea of a] multiverse seriously.

Alan Guth

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