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alone, condemned, deserted, as those who are about to die are alone, there was a luxury in it, an isolation full of sublimity; a freedom which the attached can never know
Virginia Woolf
Some are condemned to remain mere “clock and smart phone watchers”, inasmuch as they are not able to read and interpret the lines of their life or don't even treasure the enchantment of daily captivating moments. If we are not prepared to give some personal time to social time, we walk like blind men through gloomy alleys of our existence. ( " Please. Just a bit of a chat " )
Erik Pevernagie
We did not make ourselves, nor did we fashion a world that could not work without pain, and great pain at that, with a little pleasure, very little, to string us along--a world where all organisms are inexorably pushed by pain throughout their lives to do that which will improve their chances to survive and create more of themselves. Left unchecked, this process will last as long as a single cell remains palpitating in this cesspool of the solar system, this toilet of the galaxy. So why not lend a hand in nature's suicide? For want of a deity that could be held to account for a world in which there is terrible pain, let nature take the blame for our troubles. We did not create an environment uncongenial to our species, nature did. One would think that nature was trying to kill us off, or get us to suicide ourselves once the blunder of consciousness came upon us. What was nature thinking? We tried to anthropomorphize it, to romanticize it, to let it into our hearts. But nature kept its distance, leaving us to our own devices. So be it. Survival is a two-way street. Once we settle ourselves off-world, we can blow up this planet from outer space. It's the only way to be sure its stench will not follow us. Let it save itself if it can--the condemned are known for the acrobatics they will execute to wriggle out of their sentences. But if it cannot destroy what it has made, and what could possibly unmake it, then may it perish along with every other living thing it has introduced to pain.
Thomas Ligotti
All at once I feel desperate, outraged. Why am I alone doomed to spend nights of torment, with an unseen jailer, when all the rest of the world sleeps peacefully? By what laws have I been tried and condemned, without my knowledge, and to such a heavy sentence, too, when I do not even know of what or by whom I have been indicted? A wild impulse comes to me to protest, to demand a hearing, to refuse to submit any longer to such injustice. But to whom can one appeal when one does not even know where to find the judge? How can one ever hope to prove one’s innocence when there is no means of knowing of what one has been accused? No, there’s no justice for people like us in the world: all that we can do is to suffer as bravely as possible and put our oppressors to shame.
Anna Kavan
Espere" in Spanish, is the one word covering two meanings: "waiting" and "hoping". If life, however, offers no expectation or prospect, waiting represents time "wasted”. Waiting needs a future. If not, time is condemned to be "killed". In the event that we are lost in a gap of boredom and despair, we are driven back in a vacuum of senselessness and deadlocked in a point of nothingness. We are, so therefore, bound to watch the agony of "time". ("Waiting for a place behind the geraniums " )
Erik Pevernagie
And that’s the terrible myth of organized society. That everything that’s done through the established system is legal. And that word has a powerful psychological impact. It makes people believe that there is an order to life and an order to a system. And that a person who goes through this order and is convicted has gotten all that is due him and therefore society can turn its conscious off and look to other things and other times. And that’s the terrible thing about these past trials that they have this aura of legitimacy an aura of legality. I suspect that better men than the world has known and more of them have gone to their deaths through a legal system then through all the illegalities in the history of man. Six million people in Europe during the Third Reich, legal, Sacco and Vanzetti, quite legal, the Haymarket defendants, legal, the hundreds of rape trials throughout the south where black men were condemned to death all legal, Jesus legal, Socrates legal and that is the kaleidoscopic nature of what we live through here and in other places because all tyrants learn that it is far better to do this thing through some semblance of legality than to do it without that pretext.
William M. Kunstler
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