Christianity Quotes - Page 6

I have traveled millions of miles, speaking to Christians. I have counseled privately with hundreds of them about their beliefs and lifestyles. What I have found has to be one of the most tragic ironies of all time: A tiny group of believers who have the Gospel keep mumbling it over and over to themselves. Meanwhile, millions who have never heard it once fall into the flames of eternal hell without ever hearing the salvation story.

K.P. Yohannan

It is a wicked sophistry to justify the worldliness of the Church by the cross of Christ.

Dietrich Bonhoeffer

You ever noticed how people who believe in Creationism look really un-evolved? You ever noticed that? Eyes real close together, eyebrow ridges, big furry hands and feet. "I believe God created me in one day". Yeah, looks like He rushed it

Bill Hicks

If God gives you a hundred bucks, you better bet He’s going to ask you what you bought.

Geoffrey Wood

You can never please everybody, don't even try.

Stella Oladiran

My non-negotiable list remains short. I want a man who loves God, others and me. That’s it. If he loves God, he will be kind and respectful and thoughtful. If he loves others, he will be a servant, generous and loyal. If he loves me, he will have a sense of humor (he’ll have no choice if he’s going to deal with me—after 20 blind dates), be responsible and romantic.

Megan Carson

He's not feeling well," Clary said, catching at Simon's wrist. "We're going.""No," Simon said. "No, I — I need to talk to him. To the Inquisitor."Robert reached into his jacket and drew out a crucifix. Clary stared in shock as he held it up between himself and Simon. "I speak to the Night’s Children Council representative, or to the head of the New York clan," he said. "Not to any vampire who comes to knock at my door—"Simon reached out and plucked the cross out of Robert's hand. "Wrong religion," he said.

Cassandra Clare

It is not possible to say too much about Christ. But it is quite possible to say too little about hell.

J.C. Ryle

Somebody who is Christ's must love Christ, and when he loves Christ he is delivered from the Devil, from hell and from death.

Elder Porphyrios

The frightening thing is that, to enter hell, all one has to do is nothing.

Jared C. Wilson

I had a lot of Hell that God needed to squeeze out of me, and believe me, sometimes when the Hell leaves you it screams at God on the way out. And when the pain from your past leaves you, sometimes you have to feel it again on the way out. There's nothing we can say or do that can separate us from God's love.

Brian Welch

Just as the church needs members with different skills, our world must have various forms of labor, interdependent and thus valuable. A world full of ministers would be without churches, bread for the Lord's Supper, and printed Bibles to read.

R.C. Sproul Jr.

Our true wisdom is to embrace with meek docility, and without reservation, whatever the holy scriptures have delivered.

John Calvin

But in reading all of the passages in which Jesus uses the word "hell," what is so striking is that people believing the right or wrong things isn't his point. He's often not talking about "beliefs" as we think of them--he's talking about anger and lust and indifference. He's talking about the state of his listeners' hearts, about how they conduct themselves, how they interact with their neighbors, about the kind of effect they have on the world.

Rob Bell

Most theists are deists most of the time, in practice if not in theory. They practice the absence of God instead of the presence of God.

Peter Kreeft

All discourses and disciplines proceed from commitments and beliefs that are ultimately religious in nature. No scientific discourse (whether natural science or social science) simply discloses to us the facts of reality to which theology must submit; rather, every discourse is, in some sense, religious. The playing field has been leveled. Theology is most persistently postmodern when it rejects a lingering correlational false humility and instead speaks unapologetically from the the primacy of Christian revelation and the church's confessional language.

James K.A. Smith

If I have so far argued that Foucault is a kind of closet liberal and thus deeply modern, I need to be equally critical of evangelical (and especially American) Christianity's modernity and its appropriation of Enlightenment notions of the autonomous self. Indeed, many otherwise orthodox Christians, who recoil at the notion of theological liberalism, have unwittingly adopted notions of freedom and autonomy that are liberal to the core. Averse to hierarchies and control, contemporary evangelicalism thrives on autonomy: the autonomy of the nondenominational church, at a macrocosmic level, and the autonomy of the individual Christian, at the microcosmic level. And it does not seem to me that the emerging church has changed much on this score; indeed, some elements of emergent spirituality are intensifications of this affirmation of autonomy and a laissez-faire attitude with respect to institutions.

James K.A. Smith

Peruse all the sermons of Jesus and you will be sure to find parables, and sometimes allegory. What you will always find, however, is something of keeping our hearts in order.

Jerome Strong

We should consider that the brightness of the Divine countenance, which even an apostle declares to be inaccessible, (1Ti 6: 16) is a kind of labyrinth — a labyrinth to us inextricable, if the Word do not serve us as a thread to guide our path; and that it is better to limp in the way, than run with the greatest swiftness out of it.

John Calvin

Of Course God does not consider you hopeless. If He did, He would not be moving you to seek Him (and He obviously is)... Continue seeking Him with seriousness. Unless He wanted you, you would not be wanting Him.

C.S. Lewis

There is a quality of lightness, easiness, and in some sense blatant unseriousness that pervades Classical Christianity's dialogue with modernity. The Christian intellect has no reason to be intimidated in the presence of later-stage modernity. Christianity has seen too many 'modern eras' to be cowed by this one.

Thomas C. Oden

In short, an astonishingly broad spectrum of theologies of justification existed in the later medieval period, encompassing practically every option that had not been specifically condemned as heretical by the Council of Carthage. In the absence of any definitive magisterial pronouncement concerning which of these options (or even what range of options) could be considered authentically catholic, it was left to each theologian to reach his own decision in this matter. A self-perpetuating doctrinal pluralism was thus an inevitability.

The Intellectual Origins of the European Reformation

The rising influence of lay piety is particularly marked upon the Mariological controversies of the late medieval period. Two rival positions developed: the maculist position, which held that Mary was subject to original sin, in common with every other human being; and the immaculist position, which held that contrary view that Mary was in some way preserved from original sin, and was thus to be considered sinless. The maculist position was regarded as firmly established within the High Scholasticism of the thirteenth century. The veneration of the Virgin within popular piety, however, proved to have an enormously creative power that initially challenged, and subsequently triumphed over, the academic objections raised against it by university theologians.

The Intellectual Origins of the European Reformation

Here I stand, so help me God, I can do no other. With the greater consciousness of the issues involved comes a lesser assurance that an alternative is possible.

Gordon H. Clark

The unbiblical idea of "spirituality" is that the truly "spiritual" man is the person who is sort of "non-physical," who doesn't get involved in "earthly" things, who doesn't work very much or think very hard, and who spends most of his time meditating about how he'd rather be in heaven. As long as he's on earth, though, he has one main duty in life: Get stepped on for Jesus. The "spiritual" man, in this view, is a wimp. A Loser. But at least he's a Good Loser.

David H. Chilton

_For what ends_ does one claim cosmopolitanism? _Whose interest_ does it serve?

Namsoon Kang

Religion is about hospitality, solidarity, and responsibility or it is nothing at all.

Namsoon Kang

the overall theme of theology can be twofold: the search for meaning and the responsibility one has to the others.

Namsoon Kang

Cosmopolitan discourse emphasizes the _cosmic belonging_ of all individual human beings as the ground of our hospitality, solidarity, justice and neighbor-love. Cosmopolitan discourse is about turning a _compassionate gaze_ onto others regardless of one's nationality and citizenship, origin of birth, religion, gender; race and ethnicity, sexuality, or ability

Namsoon Kang

the cosmopolitan gaze of planetary love and hospitality _is_ what constitutes being _religious_.

Namsoon Kang

One should regard one's religious or denominational affiliation as a point of departure, a point of entry, not the point of arrival because on cannot confine God to a particular religion or faith tradition, and therefore should not claim one's exclusive ownership of God. Regarding one's religious or denominational affiliation as _accidentality_; not as _inevitability_, is important in religious discourse and practice because such a sense of _accidentality_ of one's affiliation allows a space of _alterity_ of reciprocal contestation and challenge, and a space of planetary gaze that sees others as fellow human beings, _regardless_.

Namsoon Kang

Theological discourses function in various ways as sites of contestation and resistance, of forming new religious and personal identities, and of building solidarities. Theological discourses that theologians produce, disseminate, and teach in academia are not simply objective interpretations and neutral reflections on the world and the church in it. Instead theological discourses are productions of and for the world and the church that we live in

Namsoon Kang

Cosmopolitan theology is a theology for _the impossible_.

Namsoon Kang

cosmopolitan theology that longs for the Kindom of God seeks to recover its revolutionary universalizing ethos in terms of hospitality, neighbor-love, and multiple solidarities that one can see in Jesus' teaching and ministry, without any imperialist, kyriarchcal, hierarchical implications

Namsoon Kang

What does it mean to be human, to continue to live as human, to remain _faithful_ to the Divine while living in a cultural, sociogeopoltical, and religious world where power disparity between/among humans based on religious world where power disparity between/among humans based on their nationality, citizenship, gender, race, class, sexuality, ability, religion and so forth still prevails? The act of _theologizing_ for me involves responding to these questions and stimulating the practice of liberating and enlarging human possibility in our daily reality.

Namsoon Kang

I fully recognize there is an urgent need for constructing the _strategic we-nes-in-sameness_ and promoting the _solidarity of sameness_. The sheer realization of the inextricable interconnectedness of I-ness/me-ness and we-ness/us-ness is the round for an authentic solidarity with one another in spite of and regardless of the difference.

Namsoon Kang

Cosmopolitanism emphasizes and is grounded in a _singular relationality between and among people

Namsoon Kang

Cosmopolitanism is a radical affirmation of the idea of neighbor/enemy-love-as-self love...Cosmopolitanism is about a cosmic scope of justice and hospitality––another name for _love_.

Namsoon Kang

Cosmopolitan theology affirms and radicalizes the belief that the Divine creates each and every human being as equal to every one else as a _citizen-of-the-cosmos and that no one is either superior or inferior to the other.

Namsoon Kang

The time and space in which I have been working on this cosmopolitan project have convinced me that the disparity between the ideal of cosmopolitan theology and the current sociopolitical configuration of hospitality, welcoming others, unconditional forgiveness, is itself a _prophetic call_ to which we all have to respond––as humans, as person of faith. The _real_ is always about calculation and conditionality, whereas the _ideal_ of cosmopolitan theology is about incalculability, unconditionality, and planetarity of the _world-as-it-ought-to-be_. Therefore, the disparity between the reality and the ideality is not a space for despair but a space where one's sense of prophetic call_ and passion for _the impossible_ must come in.

Namsoon Kang

I believe theology should be about one's way of life, a kind of gaze into onesself and others, and a mode of one's profound existence in the world.

Namsoon Kang

Cosmopolitan discourse...provides one with a _public gaze_ with which one can relate oneself to others in a different way.

Namsoon Kang

The question is not, therefore, _whether_ a theory is grand or small, or whether it is universal/global or particular/local, but _what function_ a theory plays and _whose interest_ it serves.

Namsoon Kang

I want to affirm that thinking and living, knowing and doing, theory and practice intersect.

Namsoon Kang

Cosmopolitanism has offered me an ethical perspective and a conceptual framework with which to read the _signs of our times_ as a theologian and intellectual who has a public responsibility for constantly offering a way to engage in this rapidly changing public world.

Namsoon Kang

Theological discourse can be, in and of itself, a form of identity and solidarity.

Namsoon Kang

How can one maintain a theological confidence in what one claims to be _true_ while acknowledging the existence of multiple religions that also claim to be _true_?

Namsoon Kang

Cosmopolitanism starts from the _singular_ individual rather than the _faceless_ collective

Namsoon Kang

I believe _cosmopolitanism_ can be an effective discourse with which to advocate a politics of _transidentity_ of overlapping interests and heterogeneous or hybrid subjects in order to challenge conventional notions of exclusive belonging, identity and citizenship.

Namsoon Kang

Religion is about hospitality and responsibility, and about neighbor/enemy-love-as-self-love in a Christian term that requires one to turn a new _gaze_ onto others––what I call a _cosmopolitan gaze_.

Namsoon Kang

The politics of trans-identity seeks to move from the _politics of singular identity_ to the _politics of multiple solidarities_ across various identities without abandoning one's personal attachments and commitments to the group that one finds significant.

Namsoon Kang

Whether you realize it or not, you are a theologian. You come to a book like this with a working theology, an existing understanding of God. Whether you are an agnostic or a fundamentalist — or something in between — you have a working theology that shapes and informs the way you think and live. However, I suspect that you are reading this book because you’re interested in examining your theology more closely. You are open to having it challenged and strengthened. You know that theology — the study of God — is more than an intellectual hobby. It’s a matter of life and death, something that affects the way you think, the decisions you make each day, the way you relate to God and other people, and the way you see yourself and the world around you.

Michael S. Horton

The bare knowledge of God's will is inefficacious, it doth not better the heart. Knowledge alone is like a winter sun, which hath no heat or influence; it doth not warm the affections, or purify the conscience. Judas was a great luminary, he knew God's will, but he was a traitor.

Thomas Watson

In religious belief as elsewhere, we must take our chances, recognizing that we could be wrong, dreadfully wrong. There are no guarantees; the religious life is a venture; foolish and debilitating error is a permanent possibility. (If we can be wrong, however, we can also be right.)

Alvin Plantinga

Cosmopolitanism promotes a sense of new _we-ness as regarding every individual human being as a citizen of the cosmos. However, the _we-cosmic-citizens_ are not to promote the _we-ness-in-sameness_, but rather the we-ness-in-alterity_.Unlike the solidarity-in-sameness, cosmopolitan _solidarity-in-alterity_ celebrates the singularity and difference of each individual human being while not denying the historical necessity of the strategic construction of _we_ to challenge the very sociopolitically imposed category

Namsoon Kang

Theology should be a discourse that helps the sociopolitical approach to justice to maintain its human face and not to become impersonal.

Namsoon Kang

A God who punishes disobedience will teach us to obey and endure when it would be holy to protest and righteous to refuse to cooperate.

Rebecca Ann Parker

God has disclosed himself in descriptive terms that give us enough information to be able to know who he is, and he has hidden enough of himself for us to learn the balance between faith and reason.

Ravi Zacharias

Christian theological history is filled with stories of groups who have developed theories of the election of themselves to salvation and the damnation of others; theories that demonstrate that their particular group has been exclusively endowed with divine truth, so that they possess a unique mission to the world and have a unique authority within it.

Richard Holloway

I have found that the more I reflect philosophically on the attributes of God the more overwhelmed I become at his greatness and the more excited I become about Bible doctrine. Whereas easy appeals to mystery prematurely shut off reflection about God, rigorous and earnest effort to understand him is richly rewarded with deeper appreciation of who he is, more confidence in his reality and care, and a more intelligent and profound worship of his person.

William Lane Craig

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Christianity Quotes - Page 6

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